인터뷰 : 한국공학교육인증원 김영길원장 인터뷰

김영길 한국공학교육학회(구 한국공학교육기술학회) 2011 공학교육동향 Vol.18 No.3

한국공학교육인증원 김영길원장 인터뷰

김영길 한국공학교육학회 2011 Ingenium(人材니움) Vol.18 No.3

靈的洪水 노아의 때를 表現한 聖畵의 作品世界 : 靈的 禁食 Spiritual Fast

金永吉 부산대학교 예술대학 1992 藝術論文集 Vol.8 No.-

And jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple. And Jesus said unto them, "See ye not all these things? Verily I say unto you, there shall not be left here one stone upon another, that shall not be thrown down." And as he sat upon the mount of Olives, the disciples came unto him privately, saying, "Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?" And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled; for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be faminines, and pestilences, nd earthquakes, in divers places. All these are the begining of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whose readeth, let him understand:) Then let them which be in Judæa flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his colthes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it no. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore in they shall say unto you, Behold, he is in the desert; go not forth; behold, he is in the secret chambers; believe it not. For wheresoever the carcase is, there will the eagles be gathered to gether. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angles with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors, Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angles of heaven, but my Father only. But as the days of No'-e were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marring and giving in marriage, until the day that No'-e entered into the ark. And knew not until the flood came, and took them all away; so shall also the coming fo the Son fo man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good-man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also reday: for in such and hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil sevant shall say in his heart, My lord delayeth his coming. And shall begin to smite his fellowservcants, and to eat and drink with the drunken ; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

김영길 한국대학교육협의회 회장 인터뷰

김영길,편집부 한국교육과정평가원 2011 교육광장 Vol.39 No.-

공간부품검색시스템에 관한 연구

金榮吉 충주대학교 1993 한국교통대학교 논문집 Vol.27 No.-

From the point of view of the ability to manage the complex reusable software library(RSL)is superior to library system. Until now, retrieval system for RSL uses the keyword-matching, textbased method. But user must know the structure and classfication scheme of RSL and the name of components. This paper proposes the visual system-SCRS(Spatial Component Retrieval system)-that supports the retrieval system of CARS(Computer-Aided Reuse system). SCRS suggests a visual interface to library based on data visualization and visual reasoning. SCRS provides the primitive, retrieval operators and icon descriptor and related term manager. So, user traverses the library by using these operators.

聖화의 靈的 世界(Ⅳ) : 회개를 중심으로

김영길 부산대학교 예술대학 1991 藝術論文集 Vol.7 No.-

I think it is not easy for a man to discover God who created Him. Human beings always seem to get lost from God in their effort to solve any problem in their own free thinking. But when man arrives finally at the boundary of his wisdom, the awareness of his own limitations provides him with a moment to discover God. This piece of work is an explanation of that fact. Paul, who had acquired all the information and knowledge on earth, who possecssed even the citizenship of rome had been a great man of decation as a jew and a pharisee with nothing in want in this world, took the lead in persecuting Jesus; but as he approached damascus on a journey, suddenly a light from heaven flashed about him. He fell to the ground and heard a voice saying to him in the light, 'I am Jesus, whom you are persecutin.' After this meeting with Jesus, the laws he had been observing became a heavy burden to him to be righteous before God, and he realized that he was dead in the laws. This realization made him believe in the resurrection of jesus and his being a son of God, this belief lead pual to find endless pleasure in evangelizing even to the end of the earth and to keep himself safe going through ufferings and adversities. The bending of the fingers of his hands and the toes of his feet expresses the outcry of his complaint and dissatisfaction as a human being, or resentment at the helpless breakdown before Jesus of all the knowledge and honot and power which he established with his whole career. However, this outery transforms into a joyousness that he was given a sacred duty not as a average human being but as an apostle the prisoner of christ, after hearing his voice. This the theme of this painting. All the riches and knowledge which we possess are nothing before our lord. But when these are used for Him, they have a miraculous result. When, in daily life, something does not go along with our own will, we complain to God, "compared to what I endeavored and suffered to do, my present position is an unfair one. Why should I come to this end?" But if we turn form these selfish complaints to God, our lord God opens up a gate for us. How much did I really endeavor and suffer to perform our God's will? Think like this. We must take pride in the fact that we truly believe in God, and should evangelize those who do not believe in him with pleasure-like paul.

현대독어의 조어방법과 발전경향

김영길 釜山外國語大學校 1994 外大論叢 Vol.12 No.1

Die vorliegende Arbeit versucht, die wichtige Grundprobleme der deutschen Wortbildung, insbesondere der Wortbildungsmethode und-tendenzen der deutschen Gegenwartssprache zu analysieren und systematisch zu beschreiben. Neue Worter werden durch Erweiterung bereits vorhandener Worter, durch deren Kurzung oder Uberfuhrung in eine andere Wortart gebidet. Sie werden gewohnlich in der Weise erweitert, daβ sie mit einem anderen Wort oder mit einem Wortbildungsmorphem(Affix) zu einem neuen Wort vereinigh werden. Andersseits konnen nene Worter auch durch Kurzung gebildet werden, aus Wortgruppen, Zusammensetzungen oder langen einfachen Wortern. Bei diesen Kurzungen liegt aber insofern ein Sonderfall vor, als gewohnlich die Erweiterungsbildung ein neuer Wortinhalt. Im Grenzbereich zwischen Wortbildung und grammatischer Morphologie liegen Spielarten der Umsetzung(Konversion), die, wie Substantivierung, in erster Linie dem Wortarwechsel dient. Die Entwicklung der Worbildung ist weniger durch die Herausbidung neuer Wortbildungsmodelle und-mittel gekennzeichnet, sondern vielmehr durch die Bevorzugang bereits vorhandener Modelle und Mittel. Die Entwicklungstendenzen in ihrer Gesamtheit dienen der effektiven Verstandigung zwischen der Angehorigen der Kommunikationsgemeinschaft. Die sechs folgende bevorzugte Wortbidungsverfahren konnen als Haupttendenzen der deutschen Wortbildung angeshen werden. 1. Tendenz der Univervierung 2. Tendenz der Erweiterung 3. Tendenz der Kurzung 4. Tendenz der Ubergange von freien Morphemen zu Worbidungsmorphemen 5. Entwichung der kombinatorischen Derivation 6. Entwichlung der Wortbildungskonstruktion mit fremdsprachigen Elementen.

Phytase 첨가 및 Extrusion 처리 쌀겨가 함유된 비육돈 사료의 Ca:P 비율이 Ca 및 P 이용성에 미치는 영향

김영길,김인호,이현우,손중천,김은주,권기범,문태현 한국축산학회 1999 한국축산학회지 Vol.41 No.5

An experiment was conducted to determine the effects of dietary Ca:P ratio on phytate P availability in growing pig diet formulated with 30% extruded rice bran and phytase. Four crossbred barrows with average initial body weight of 46㎏ were employed in 24-d metabolism experiment(4 x 4 Latin square). DM digestibility was the highest(P$lt; 0.05) when Ca: P ratio was 1.0: 1.0 in the diet. With increasing dietary Ca: P ratio, the DM digestibility was decreased(P$lt; 0.05). Both nitrogen and ash digestibilities were the highest among the treatments when Ca:P was 1.0:1.0. However, Ca digestibility was improved for pigs fed diet with 1.5 Ca:1.0 P. When dietary Ca: P ratio was 1.0: 1.0, P retention was increased due to decreased P excretion(P$lt; 0.05). Ca intake was increased with increased dietary Ca : P. Therefore, Ca excretion was also increased in pigs fed diet with higher Ca : P ratio. In conclusion, when pigs fed diets containing 30% extruded rice bran supplemented with 500 unit phytase, the recommended ratio of Ca:P was 1.0:1.0.

한우 등지방층의 초음파측정

김영길,방극승,윤주용 한국축산학회 1994 한국축산학회지 Vol.36 No.4

In order to evaluate carcass traits in live animals, subcutaneous backfat depth and the longissimus muscles surrounding the 13th thoracic vertebral area were measured in Korean Native Cattle using B-mode real-time linear array ultrasound equipment. In live evaluation, backfat depth clearly appeared between the skin-backfat interface and backfat-longissimus muscle interface as a nonechoic band, and also the longissimus muscle area was clearly visible between the muscle-hone interface as a high echoic bright 'V' shape at the bottom corner of muscle. 'The correlation between body weight and backfat depth was 0.78 in 42 male Korean Native Cattle with a live weight range of 260∼650 ㎏, and every 51.5 ㎏ body weight increment increased backfat depth by 1 ㎜. The correlation between backfat depth from carcass evaluation and from live evaluation was 0.77. However considerable research is needed to predict carcass values since ultrasonic measurements tend to be lower.

民事判決書硏究

金榮吉 청주대학교 법학회 1956 法學論考 Vol.1 No.-