天然 및 養殖産 魚類의 呈味成分에 關한 硏究(Ⅰ) : 産地 및 成長條件別 참돔, 조피볼낙,넙치의 呈味成分 比較 Comparison of the Taste Compounds of Red Sea Bream, Rockfish and Flounders Differing in the Localities and Growing Conditions

金喜衍,朴千濟,李賢富,安柄珠,許宗和,李壽晤,趙德濟 국립보건연구원 1994 국립보건원보 Vol.31 No.2

『우해이어보(牛海異魚譜)』 속에 나타난 조선후기 마산(馬山)의 해양문화 고찰

한정호 영주어문학회 2019 영주어문 Vol.42 No.-

Woohaerieobo written by Kim Ryo in Masan is Korea's first fish-genealogy. It contains the living and marine cultural characteristics of Masan in the late Chosun Dynasty. Based on Kim Ryo's exile and his writings, the writer wanted to carefully examine the marine culture of Masan in the late Chosun Dynasty. In particular, we approached the cultural identity, such as the marine culture tradition and assets through the living environment, along with the location of the exile site Masan. First, the name of the fishes in Woohaerieobo is unique in terms of regional emotional meaning and cultural significance of the Just as we cannot grasp the cultural phenomena without knowing the local language, the nickname for fish and shell represents the distinct life experience of a certain area. Second, Kim Ryo introduces fishing gear and fishing methods, which are important factors in fishing activities in Masan in the late Chosun period. For example, fishing, bandwagon, and iron harrow are described in detail, as well as fishing methods that utilize gongbal and rust. It also provides important data for understanding fish behavior in Masan. Third, Kim Ryo's Woohaerieobo is also showing special interest in the processing and distribution of fish and shell. This will help us understand the living conditions of the fishing villages in Masan at that time. It also refers to areas subject to distribution and trade activity of marine products. Based on this, the current status of distribution and trade of marine products in Masan in the late Chosun Dynasty can be determined. Fourth, Kim Ryo introduces the lifestyle and folklore of a fishing village in Masan area through the Woohaerieobo . Among many cultural phenomena, the restaurant refers to the unique customs of fishermen as well as the daily lives of women in fishing villages, invited food and memorial services, and unique buildings during the season. This will help us understand the characteristics of marine culture as well as the life of fishing villages in Masan in the late Chosun Dynasty. 김려(金鑢, 1766~1821)가 경남 창원시 마산에 유배 와서 쓴 『우해이어보(牛海異魚譜)』(1803년)는 우리나라 최초의 어보(魚譜)이다. 여기에는 조선후기 마산의 어촌 생활상과 해양문화적 특성이 담겨 있다. 이에 글쓴이는 김려의 유배살이와 그의 저술 『우해이어보』를 바탕으로 조선후기 마산의 해양문화에 대해 짚어보고자 했다. 특히 유배지 마산의 장소성과 더불어 문화 정체성, 이를테면 어로 행위와 생활환경을 통한 해양문화의 전통과 자산에 대해 살펴보았다. 첫째, 『우해이어보』에 나타난 어패류의 명칭은 지역의 정서적 의미와 함께 문화적 의미가 각별하다고 하겠다. 지역 언어를 모른 채 문화 현상을 파악할 수 없듯이, 어패류에 대한 별칭은 특정 지역의 변별적 생활 경험을 보여준다고 하겠다. 둘째, 김려는 조선후기 마산지역 어업활동의 중요한 요소인 어구와 어획법을 소개 하고 있다. 이를테면 낚시, 반두, 쇠작살 등의 어구뿐 아니라 통발과 방렴을 활용한 어획 방법이 대해 상세히 서술하고 있다. 이 또한 마산지역의 어로행위를 이해하는 데 중요한 자료를 제공해 주고 있다. 셋째, 김려의 『우해이어보』에서는 어패류의 음식 가공과 유통과정에 대해서도 남다른 관심을 보여주고 있다. 이를 통해 당시 마산지역 어촌의 생활환경을 이해할 수 있을 것이다. 또한 김려는 수산물 유통과 교역 대상지역을 언급하고 있다. 이로 미루어 조선후기 마산의 수산물의 유통과 교역 현황까지 파악할 수 있다. 넷째, 김려는 『우해이어보』를 통해 마산지역 어촌의 당시 생활상과 민속을 소개하고 있다. 특히, 여러 문화현상 가운데 어촌 여성들의 몸치장, 제철에 장만한 초청 음식과 차례상 음식, 독특한 건축물 등의 생활상, 아울러 어민들의 독특한 풍속을 언급하고 있다. 이를 통해 조선후기 마산의 어촌 생활상은 물론 해양문화의 특징을 이해 할 수 있을 것이다.

해양문화콘텐츠를 활용한 어촌 문화관광 활성화에 관한 연구 - 부산 청사포 지역의 어촌경관을 중심으로-

예산홍,조정형 한국공간디자인학회 2023 한국공간디자인학회논문집 Vol.18 No.1

(Background and purpose) Marine culture is an important part of tourism in fishing villages, and tourism activities are the best means of expressing marine culture. Cheongsapo is an important fishing industry development area in Busan with rich marine culture and resources, but the distinctive marine cultural factors and cultural spatial characteristics are not fully considered in terms of the development and utilization of fishing villages. Therefore, this study aims to present the direction of the composition to be considered when establishing a fishing village landscape by confirming that the use of cultural space content and value discovery are vital factors for sustainable fishing village development. (Research method) Previous studies on the basic theory of marine culture and fishing village resource utilization were reviewed, and a case study was conducted on fishing village cultural space contents by extracting the characteristics of landscape elements and cultural spatial contents. After identifying the marine cultural elements and tourism development model of fishing village, and cultural landscape characteristics, the target site, Cheongsapo in Busan, was analyzed by applying the previous research analysis model, and the improvement direction of cultural tourism using the local characteristics and resources of Cheongsapo was presented. (Results) As a result of analyzing the 10 fishing village cultural spaces selected, correlation and differentiation were found between the characteristics of the cultural space content and the development image of the fishing villages' goals. The core of the regeneration of the cultural landscape of fishing villages is to rediscover the values and create regional characteristics through cultural space content and to create regional characteristics. By utilizing these characteristics of marine cultural contents, it was confirmed that local cultural tourism can be promoted, regional visits can be expanded by creating demand for tourists, the brand value of Cheongsapo, the target site, and the promotion of fishing villages can be realized. (Conclusion) The use of marine cultural resources can be realized when organizing fishing village cultural space contents composed on fishing village landscape elements. First, it is required to transfer the spatial contents of the fishing village landscape that maximizes the artistry and creativity of a single architectural landscape. Second, it is necessary to implement the spatial contents of the fishing village cultural landscape applying communication, conservation, education, and interaction. Third, it is necessary to reflect experience and leisure in the productive landscape of fishing villages. Fourth, living and ecological landscapes of fishing villages that reflect connectivity and conservation should be constructed. Finally, this study is expected to increase the regional competitiveness of fishing villages by contributing to the creation of tourism demand and expansion of regional visits of Cheongsapo in Busan and suggesting improvement directions to utilize the cultural value of the fishing village landscape. (연구배경 및 목적) 해양 문화는 어촌 관광의 중요한 부분이며 관광 활동은 해양 문화를 표현하기에 가장 좋은 수단이다. 청사포는 부산의 중요한 어업 발전 지역으로 해양 문화와 해양 자원이 풍부하지만, 어촌의 개발과 이용에서 뚜렷한 해양 문화 요소및 문화 공간적 특성을 충분히 고려하지 못하고 있다. 이에 본 연구는 어촌 조성계획에서 문화공간 콘텐츠 활용과 가치 발견이지속 가능한 어촌 발전을 위한 활성화 요소임을 확인하여 어촌경관 설립시 고려해야할 구성의 방향성을 제시하고자 한다. (연구방법) 해양 문화 및 어촌자원 활용의 기초이론에 대한 선행연구를 고찰하고, 경관 요소와 문화공간 콘텐츠의 특성을 추출하여 어촌문화공간 콘텐츠에 대한 사례조사를 진행하였다. 국가별 어촌이 추구하는 이미지에 따라 어촌 해양문화요소, 어촌관광 개발모델, 문화경관 특색 등을 파악하고 선행연구분석모델 분석사례를 인용하여 대상지인 부산 청사포를 분석하였으며, 청사포의 특성과 자원을 활용한 문화관광의 개선 방향을 제시하였다. (결과) 본 연구에서 선정된 10개의 어촌문화공간콘텐츠를 분석한 결과, 문화공간 내용의 특성과 어촌목표의 발전 이미지 사이에 상관성과 차별성이 발견되었다. 어촌의 문화경관 재생의 핵심은 문화공간 콘텐츠를 통해 장소적 가치를 새롭게 발굴하고 지역적 특색을 만드는 것이다. 해양문화콘텐츠의 이러한 특징을 활용하여 지역 문화관광을 촉진하고, 관광객의 수요 창출을 통한 지역 방문량 확대, 대상지인 청사포의 브랜드가치 제고, 어촌진흥을 실현할수 있음을 확인하였다. (결론) 해양문화자원의 활용은 어촌경관요소를 중심으로 어촌문화공간 콘텐츠를 조직할 때 실현될 수 있다. 이를 위해 첫째, 단일적인 건축경관을 예술성과 창작성을 극대화한 어촌경관공간콘텐츠 전승이 요구된다. 둘째, 소통성, 보존성, 교육성, 상호작용을 적용한 어촌문화경관공간 콘텐츠 구현이 필요하다. 셋째, 체험성과 여가성이 어촌의 생산적 경관에 반영되도록 할 필요가 있다. 넷째, 연계성과 보존성이 반영된 어촌의 생활경관과 생태경관이 조성되어야 한다. 최종적으로, 본 연구는부산 청사포의 관광수요 창출과 지역 방문 확대에 기여하는 동시에 어촌경관의 문화적 가치를 활용할 수 있는 개선 방향을 제시함으로써, 어촌의 지역 경쟁력이 상승되기를 기대해 본다.

해양문화 관광콘텐츠를 활용한 동북아 어촌 활성화 사례 고찰 -부산, 후쿠오카, 청도를 중심으로-

주현희,주현희 국립목포대학교 도서문화연구원 2023 島嶼文化 Vol.- No.62

This study examined the cases of fishing villages in Korea, Japan, and China that have activated local tourism by developing marine cultural contents. Fishing villages have traditionally lived by fishing. However, a new industrial structure was formed as the income base weakened due to the depletion of fish stocks and the decrease in fishermen. They use their own culture as tourism contents. The contents related to the traditional fishing of fishing villages and the history of fishing villages are used in various forms such as exhibitions, festivals, and experiences. The meaning of two can be found through this case study. First of all, it is preserving and inheriting the disappearing traditional fishing and marine culture in a modern way through the development of marine cultural contents such as traditional fishing and history of fishing villages. And The fishing villages and regional identities are solidifying and strengthening the sense of community among fishermen. Through this study We knew the culture of fishing villages could be converted into tourism contents and used for modern reinterpretation and preservation.

미배양 융모막융모세포에서 FISH의 이용

장은주(Eun Ju Chang),황도영(Do Yeong Hwang),최혜숙(Hyeh Sook Choi),정경순(Kyung Soon Cheong),김기철(Ki Chul Kim),민웅기(Jin Choe),최진(Jin Choe),최영민(Young Min Choi),문신용(Shin Yong Moon) 대한산부인과학회 2000 Obstetrics & Gynecology Science Vol.43 No.2

목적 : 임신초기의 핵형분석이 필요한 미배양 융모막융모세포와 수태산물에서 배양실패로 인해 분석이 곤란한 경우 핵형분석의 보조적 수단으로서의 FISH의 유용성을 확인하고자 한다. 연구방법: 본원을 내원한 산모들 중 융모막융모생검을 통한 염색체검사를 의뢰받은 46례의 환자는 상염색체 이상이 의심되는 환자와 혈우병 등 반성유전 위험성이 있는 환자군으로 나누어 전자는 염색체 21, 18번에 대해 후자는 염색체 X, Y에 대해 FISH를 실시하였고, 유산의 원인을 조사하기 위한 11례의 수태산물에서는 염색체 21, 18, X, Y에 대해 FISH를 실시하였다. 결과의 분석은 Bryndorf 등(1996)의 기준치에 따라 판정하였다. 결과: 상염색의 이상여부를 확인하고자 FISH를 실시한 26례 중 염색체 18번과 21번에 대해 2개의 signal을 나타낸 정확도는 평균 83%와 86%였고, 각 1례의 다운증후군과 에드워드 증후군에서의 정확도는 88%와 91%였으며 핵형분석결과와 일치하였다. 혈우병등 반성유전의 위험성이 있는 환자 20례에서는 염색체 X와 Y에 대한 정확도가 평균 84-88%로 핵형 분석결과와 모두 일치하였다. 수태산물에서 핵형분석이 가능했던 6례의 경우 정상 2례와 에드워드증후군 1례, 1례의 45, X에서 평균 83.0-88.5%의 정확도를 보였으며 핵형분석결과와 일치했고, 배양실패로 인해 FISH만으로 확인한 5례에서는 정상으로 추정되는 4례와 45, X로 추정되는 1례를 관찰할수 있었다. 또한 융모막융모생검에서 직접법에의한 핵형분 석이 용이하지 못하여 FISH로 확인한 후 장기배양법에 의한 염색체검사 결과와 비교한 경우도 7례가 있었다. 결론: 미배양 융모막융모세포에서의 FISH는 배양기간없이 염색체의 수적이상 유무를 관찰할 수 있어 분석실패를 부분적으로나마 극복할 수 있고, 임신초기 검진에 있어서 산모들의 불안감을 다소 줄일 수 있어 핵형분석의 보조적인 방법이 될 수 있으리라 사료된다. Objective: The cytogenetic analysis for earlier detection of fetal chromosome aneuploidies is performed from chorionic villus using either long-term culture or direct chromosome preparation. To analyze the cause of pregnancy loss, we also attempt the cytogenetic study in product of conception(POC) using chorionic villi or fetal tissue. But the failure of analysis often occurs in direct preparation of villus cells and product of conception(POC). We studied to evaluate the clinical usefulness of FISH in uncultured chorionic villus cells of culture-failed cases. Methods: According to the patient's indication, we performed FISH for chromosome 18, 21, X and Y in chorionic villi as well as POC and compared FISH results with their chromosomal studies. Results: We found one trisomy 18 and one trisomy 21 in Chorionic Villus Sampling and one trisomy 18 and one monosomy X(45, X) in POC. The averages for accuracy of FISH were 83-91% and all cases are represented consistent results with their chromosomal studies. Among them, we could analyze using FISH only in 5 cases of culture failure including one case of monosomy X in POC. Conclusion: We could detect aneuploidy with uncultured chorionic villus cells in case of culture failure, using FISH, it may be the potential method to assist the cytogenetic study.

전통시장의 문화관광매력성과 이용요인과의 영향관계연구: 창원시 마산어시장을 중심으로

양진연 ( Jinyoun Yang ) 관광경영학회 2018 관광경영연구 Vol.82 No.-

The purpose of this study is to examine the relationship between cultural tourism attraction and visitor usage intention of masan fish market, which is the traditional market of changwon city. The questionnaire was distributed to 350 in the masan fish market and the final 255 were used for the analysis. The results of SPSS 21. hierarchical regression analysis: First, the relationship between cultural tourism attraction(culture, attractiveness) and External usage intention of masan fish market in changwon city, 'culture'(.009), 'attractiveness'(.000)was significant and < Hypothesis1-1, Hypothesis1-2 >was adopted. Second, the relationship between cultural tourism attraction(culture, attractiveness) and Internal usage intention of masan fish market in changwon city, 'culture'(.000), 'attractiveness'(.000)was significant and < Hypothesis2-1, Hypothesis2-2 >was adopted. Third, the relationship between culture tourism attraction(culture, attractiveness) and External usage intention of Masan fish market in Changwon city, The 'attractiveness'(β=.406)was more influential than the 'culture'(β=.149). the relationship between culture tourism attraction(culture, attractiveness) and usage Internal intention of masan fish market in changwon city, The 'attractiveness'(β=.319)was more influential than the 'culture'(β=.248). Through this study, 'attractiveness' among the 'cultural tourism attractions' of masan fish market has been identified as an important factor for the intrinsic enjoyment of visitors and in enhancing motivation for external users.

2018년 경남 양식어류에서 검출된 병원체 모니터링

강가현,차승주 한국수산과학회 2019 한국수산과학회지 Vol.52 No.5

The major cultured marine fishes in sea off the coast Gyeongsangnam-do Province, South Korea, were assessed and included 9.3% rockfish Sebastes schlegelii, 7.8% red seabream Pagrus major, and 2.1% rock bream Oplegnathus fasciatus. The number of insurance payments related to disease mortality in cultured fish in 2017 was fourfold that in 2016. Economic loss in aquaculture due to disease in cultured fish is high and represents an important inhibitory factor affecting marine fishery productivity. In 2018, diseases led to severe production losses in several aquaculture species: 40.0% in rockfish, 11.4% in olive flounder Paralichthys olivaceus, 10.0% in filefish Thamnaconus modestus, and 9.3% in red seabream. Fish-parasitic pathogens such as Microcotyle sebastis, Alella spp., and Dactylogyrus spp. enter mainly via the gills and skin surface. Among bacterial pathogens, Vibrio species were most common, with Vibrio harveyi being the dominant species causing infections in these fishes. The bacterium Lactococcus garvieae is thought to exhibit host specificity in fish. The fish species in the present study exhibited a higher tendency for infection by heterologous pathogens than by a single pathogen; therefore, it is necessary to devise new strategies for treating diseases in cultured fish.

桂林市 漓江 낚시어로 도구 고찰

나승만(Na seung-man) 비교민속학회 2008 비교민속학 Vol.0 No.36

This text is written to study fishing tools used by fishermen at the Lijang rive in Guilin City, Chinese Guangxi Autonomous District. The LIjiang rive in Guilin is clean and abundant in fish with certain quantity of water and it runs through Guilin city, a densely-populated area developing a fishing culture. There are still fishermen making a living at fishing. Selecting three sites among the areas where the river runs through Guilin City, I studied the fishing culture of fishermen setting down and making a living here. Geographically the area was divided into upper stream, middle stream and low stream and ecologically clean area, border area where sewage comes and lower stream area. And functionally fishing area, net fishing area and cormorant fishing area. In the text, it focuses on fishing, which is as follows. According to analysis of materials used for fishing tools, many of tools are made of bamboo and horns of water buffalos. The fishing rod is made of bamboo and the horn of buffalos is used for the edge of the rod. In terms of materials, people got tools from manual work with the naturally raw materials, people get tools by purchasing them made of artificial materials. One of the noticeable thing about the bamboo raft as a fishing boat is that the stem part of it is short with rack for the fishing rod. And a variety of fishing patterns were developed. According to the study, those patterns are fishing made of bamboo, fishing with reel and line with multiple hooks, fishing with bamboo tube and fishing entirely for soft -shelled turtles. In case of bamboo fishing, the average length is very short - 167 centimeters long, which is relatively short. The length seems to be affected by spatial limit fishing on the bamboo raft. In fishing, The needle, Peidiao composed with 3 fish hooks without barb, lead weight and axes is used. There are scoop[ net used to catch fish and net used to store them. There are two types of nets used for storing - one used to store fish in fishing, attached to the boar and the other used to store fish for a long period of time, fixed in a place with the regular depth and the easy access to them. Especially the net is used to store them alive. for the commercial purpose.

지속가능한 생활낚시 문화 활성화 방안

이재형,김찬룡 한국체육정책학회 2020 한국체육정책학회지 Vol.18 No.2

This study was to suggest revitalization plans for sustainable leisure fishing culture that can be settled as a healthy leisure culture while solving marine safety accidents, environmental pollution and marine resources exhaustion caused by increase of leisure fishing population and wrong leisure fishing culture. The current status of the domestic leisure fishing culture was analyzed for 162 fishing fishermen, and based on this, the detailed activation plan by each sector were as follows. First, the role of the government and local governments is to introduce the fishing expert certification system, to establish a permanent leisure fishing school, to introduce the fishing education program in elementary and secondary education courses, to thoroughly manage the fishing information DB, to establish the educational cooperation network with local universities and research institutes, Expanding fishing convenient facilities and strengthening punishment for illegal fishing behavior. Second, the role of the fishing specialist association should be to extend various fishing education programs and promotional campaigns by holding fishing competitions, and to develop the fry discharge business. In addition, the illegal fishing behavior monitoring team should be launched and cracked down in cooperation with the fishing village. Third, the role of leisure fishermen should actively participate in fishing education by themselves, change their perceptions about fishing, and accept positively in the establishment of fishing system such as the fishing license system, and try to establish the correct fishing culture.

동아시아 기경(騎鯨)신앙의 관점에서 본 위도 대리 원당의 신령씨당신도(神靈氏堂神圖)와 문화적 다양성

송화섭,LE THI NGOC CAM 중앙대학교 문화콘텐츠기술연구원 2019 다문화콘텐츠연구 Vol.0 No.32

The Wondang shrine (願堂, memorial shrine) in Daeri, Wido, Korea, houses Sillyeongssi Dangsindo (神靈氏堂神圖, a painting of a spirit housed at a shrine). The painting depicts a spirit riding on the back of a dolphin and soaring into the rainbow sky. The dolphin featured in the painting is a combination of the Indo-Pacific bottlenose dolphin and a giant fish. In the Indo-Pacific, dolphins are worshipped as human-friendly spiritual animals who save humans from troubles at sea. Vietnam has a long tradition of gigantic fish worship, which is evidenced through whale shrines and graveyards. Its roots can be traced back to totemism held by the natives. When the Vishnu Bodhisattva worship arrived from India, it merged with the native totemism, giving birth to White-robed Bodhisattva on a giant fish statues (騎鯨觀音像) and inciting the development of worshipping the Bodhisattva of the Southern Sea. Literature from China’s Han period (漢代) include references to“乘巨鱗” or “騎京魚” (which means “to ride a gigantic fish”). Du Fu, a poet from the Tang period (唐代) wrote “李白騎鯨上天” in one of his poems, which means “Li Bai ascending to the sky on a gigantic fish.” While Du Fu’s phrase is heavily influenced by Taoist hermit ideology, the white-robed Bodhisattva on giant fish statues (騎鯨觀音像) clearly show elements of worshipping the Bodhisattva of the Southern Sea. These two traditions developed around the South Seas of Southern India, Vietnam, and China, and their influence spread to the Byeonsanbando Peninsula and Wido Island in Korea. The dolphin and gigantic fish worship in Vietnam reached China, resulting in the creation of White-robed Bodhisattva on a giant fish statues and Li Bai’s flight on a gigantic fish, from which Sillyeongssi Dangsindo in the Wondang shrine was born. In ancient times, Wido was one of the centers of maritime transportation in the region. The island served as a halfway port of call and departure for ships that sail sea routes in East Asia. Moreover, the sea routes became the conduit in spreading the gigantic fish worship to Korea, which resulted in the creation of Sillyeongssi Dangsindo. The painting serves as an expression of cultural diversity. It brings together Vishnu’s gigantic fish avatar, dolphin worship in Vietnam, Taoist hermit ideology, and Buddhist belief in Bodhisattva. The painting also provides us with a good understanding of worshipping the Bodhisattva of the Southern Sea (南海觀音) and the gigantic fish worship culture in East Asia. 위도 대리 원당에 신령씨당신도가 봉안되어 있다. 이 당신도는 신선(神仙)이 바다에서 돌고래를 타고 무지개 뜬 하늘을 향하여 비상하는 모습으로 그려졌다. 돌고래의 지느러미가 물고기의 지느러미로 묘사되었다. 신령씨당신도의 돌고래는 남방큰돌고래와 큰물고기가 조합된 큰물고기 돌고래라 할 수 있다. 인도-태평양권의 돌고래는 인간친화적이고 해난구제(海難救濟)의 靈物로 신앙되고 있다. 베트남의 고래숭배는 고래사당과 고래무덤이 말해주는데, 그 역사는 원주민들의 토템이즘에서 비롯되었다. 이러한 돌고래의 토템이즘의 기반위에 인도에서 비슈누관음(vishnu觀音)신앙이 도래하여 큰물고기를 탄 기경관음상을 출현시켰고 남해관음신앙을 발달시켰다. 그런데 중국 한대(漢代) 문헌에 기경어(騎京魚) 승거린(乘巨鱗) 기록이 등장하고, 당대(唐代) 시인 두보(杜甫)의 시문에 이백기경상천(李白騎鯨上天)이 등장하고 있다. 고대 중국인들은 바다에서 큰물고기(鯨)를 타고 선경세계로 비상하는 것을 동경하였다. 이백기경상천은 도교의 신선사상이 강하게 깃들어 있다면, 기경관음상(騎鯨觀音像)은 남해관음신앙 요소가 강하게 깃들어 있다. 기경관음상과 남해관음신앙이 남인도의 남해, 베트남 남해, 중국의 남해에서 발달하였으며 변산반도와 위도까지 영향을 미친 것이다. 베트남의 돌고래숭배와 큰물고기신앙이 당대(唐代) 중국에서 보타낙가산의 기경관음상과 이백기경상천이 원당의 신령씨당신도를 태동시켰다. 위도는 동중국해 사단항로의 해상교통로에서 중간기항지요, 원해출발지로서 해상교통의 요충지였다. 그 동아시아 바닷길로 들어온 기경상천신앙이 신령씨당신도를 낳았다. 신령씨당신도는 비슈누의 화신 큰물고기와 베트남의 돌고래 숭배와 도교의 신선사상과 불교의 관음신앙이 결합한 문화적 다양성을 보여주고 있다. 신령씨당신도는 동아시아 남해관음(南海觀音)과 경신문화(鯨神文化)를 이해할 수 있는 매우 좋은 자료다.