플립수업이 학습자의 수업참여와 수업만족 및 자기효능감에 미치는 영향에 관한 연구

양숙희(Yang Suk Hee),이종옥(Lee Jong Ok) 학습자중심교과교육학회 2015 학습자중심교과교육연구 Vol.15 No.10

본 연구는 최근 국내 중등교육과정에서 실험적으로 실시되기 시작한 플립(거꾸 로) 수업에 대한 학습자관점의 교육성과를 분석하기 위해 중학생 159명을 대상으로 실증분석을 실시하였으며, 협동학습, 동료학습, 비디오사전학습, 및 모둠화를 플립수 업에 대한 변인으로, 학습자의 정의적 영역 교육성과를 측정하기 위해 수업참여, 수 업만족도, 및 자기효능감을 측정한 결과, 수업참여는 플립수업의 수업만족도 및 자 기효능감에 대한 매개적 역할을 하는 주요 변인으로 나타났으며, 플립수업의 협동학 습, 동료학습, 비디오사전학습은 수업참여를 통해 플립수업의 정의적 성과에 영향을 미치는 것으로 나타났으나 플립수업의 모둠화가 수업참여에 유의한 영향을 미치지 못하는 것으로 나타난 결과는 모둠의 구성과 운영 방식이 교육성과에 영향을 미친 다는 선행연구의 결과와도 같이 플립 모둠화에 대한 교수자의 역량을 개선할 필요 성이 제기된다. To provide the affective educational performance of the flipped class in the perspective of students, the research was carried out experimentally on 159 students in one middle school located in Gyeonggi-do, Korea. Cooperative learning, peer learning, pre-training by video, and grouping was chosen to describe the flipped class, and class participation, class satisfaction, and self-efficacy was selected to measure the affective educational performance of the flipped class. The result are as follows. Class participation is identified as a key mediator variable to class satisfaction and efficacy, all factors excepts grouping in the flipped class are statistically significant to class participation. The results that grouping is not affect statistically on class participation raises the necessity of improvement of educators’ competency for proper grouping.

랩퍼(Rapper) 패션에 나타난 저항성(抵抗性) 연구(硏究)

권혁주 ( Hyuk Ju Kwon ),양숙희 ( Suk Hee Yang ) 한국패션비즈니스학회 2001 패션 비즈니스 Vol.5 No.1

The purpose of this study how `Afro-American resistance` is showed up in the fashion trough the study of rapper`s fashion present in singing rap music. Rap music produced by the influence of black music. It have been the tool of expression of pain and sorrow of their lives and included their resistant spirit. So rapper`s fashion expressed resistance. at this point I categorized the resistant feature of rapper`s fashion at two types in terms of the extent of expression. Their are active resistance fashion and passive resistance fashion. Also each fashion types was classified in terms of style, material, color, accessories and so forth. Active fashion is possible to classify these three styles as follows. The first one is Afrocentic style that was raised from longing for Africa. The second one is Military style which contains an ling-time enduring spirit of resistance against the society. The last one is Hiphop style that violated the typical rule of dressing under the hiphop style culture. These kinds of active resistance are also classified as material like blue Jean showing black workers` resistance, color like black showing off superiority of `black` and red, gold and green color expressing black people`s resistance, and other accessories like chains, cross and so on. Passive resistance fashion has several variations according to the style. There are Jazz style, Uniform style and Hiphop style. It is also categorized as high-tech materials, white color which is the expression of desire for white and luxurious accessories showing off wealth.

복식에 대한 검열방식 연구

안선경(Seon Kyoung Ahn),양숙희(Suk Hee Yang) 한국복식학회 2001 服飾 Vol.51 No.1

The purpose of this study is to reveal the existence of censorship in our country which was one of the method of wielding authority on bodies. For the purpose, the definition of censorship was studied through the concept of `Symbolic Violence` from Bourdieu and `Panopticon` from Foucault. A censorship can be defined as all kinds of structural, systemical and psychological control mechanism on specific expression in our society. And follows historical consideration on censorship system from 1920`s to now in our country. The main subject consists of censorships on middle and high school uniforms and that of broadcasting deliberation about entertainer`s costumes.

헤어스타일에 대한 여성들의 의식행태와 관련 요인 분석

양숙희,남철현,김성우,곽형심,남현주,이명옥 慶山大學校 保健福祉硏究所 2001 保健福祉硏究 Vol.6 No.-

This study was conducted to examine aspects of women's awareness of haier styles and related factors. 734 women who lived in Seoul, Daegu, Pohang, Sangju, and Gumi were selected as subjects of this study. Data were collected from May 20, 2001 to August 20, 2001. The results of this study can be summarized as follow. 1.The respondents' satisfaction level with their hair styles was 3.34±0.84 points on the basis of 5 points. The highest values in the variables were the upper class (3.78±0.78 points), tall and fat women (3.53 ± 0.96 points), above 50 years old (3.42±0.85 points), and education level of above college (3.45±0.83 points). 2.The respondents' had various hair styles such as short hair (32.3%), short-cut hair (30.1%), long hair having layers (25.5%), long hair having no layer (7.8%), and pull-up hair (4.4%). According to the opinions of hair styles which matched well with Korean women, long hair having layers covered 25.3%, while long hair having no layer covered 21.9%. Pull-up hair was 23.0% and short-cut hair covered 17.0%. 3.In the case of changing hair style, 38.8% of the respondents answered that they change hair style when they needed diversion of feeling. 29.3% of them changed hair style periodically and 17.8% of them changed it to follow fashion. 9.4% changed it by recommendation of family members or friends and 4.1% changed it by hairdresser's recommendation. Among the respondents, 44.1% of unmarried women, 46.1% of the women in their twenties, 50.8% of college students, and 45.2% of professors or teachers changed their hair styles when they needed to diverse their feelings. The change of hair style was significantly different in the variables of marital status, occupation, and economic status, while it was not significantly different in the variable of religion. 4.39.9% of the respondents changed hair style once or twice a year, 24.9% of them almost did not change it. 20.7% changed it three times or four times a year and 7.2% changed it above seven times a year. 5.When the respondents wanted to change their hair styles, 26.8% replied that they would choose the hair style at the time of changing it. 24.4% of them chose long hair having layers and 19.2% of them chose short-cut hair. 13.1% selected short hair and 8.6% chose long hair having no layer. Only 7.2% of the respondents selected pull-up hair. In the variable of age, 28.4% of the women in their twenties and 25.8% of the women in their thirties chose long hair as their next hair style. 6.60.5% of the respondents occasionally used hair styling products when they finished hair styling, while 20.3% of them used them without fail. 19.2% of the respondents did not use them at all. 7.The satisfaction level with present hair style was influenced by economic status, satisfaction level with hair style made by the hairdresser, and their education level. The satisfaction level with hair style was low in the groups of low economic status, short and thin women, and low education level. Hair style was greatly determined by shape of face. Hairdressers must have great concern about hair style because hair style is essential in expressing sense of beauty.

현대여성복식에 나타난 안티패션(ANTI-FASHION)에 관한 연구 : 1960년부터 1980년대까지를 중심으로

이정우,양숙희 숙명여자대학교 생활과학연구소 1992 生活科學硏究誌 Vol.7 No.-

한국 가톨릭교 초기 전례복의 실증적 고찰 : 풍수원 성당의 출토유물을 中心으로

양숙희,박영순 숙명여자대학교 생활과학연구소 1990 生活科學硏究誌 Vol.5 No.-

The Catholic church is the largest religious entity in the world with its long history of 2,000 years and 600 million followers, and is formed into a global community with hierarchial structures. It was during the peak of sectional struggles in the later Yi dynasty that the Catholics was first introduced to this country. At that time, the Southerners who had been out of power were indulged in the 'Western learning' transmitted through China and began to introduce the Catholics to Korea. In this vein, the Catholics was introduced by the Korean people themselves rather than the foreign missionaries. The origin of the Korea's Catholic ritual costumes goes back to the Roman era some 2,000 years ago. Because the ruling class of the Yi dynasty believed the Catholic would harm the Korea's traditional culture and oppressed it severely at the time when the religion was first introduced, the Catholic ritual costumes could not be openly put on. Father Chou Wen-mu, the first foreign missionary who entered this country in 1795, put on a traditional horseman costume, and the French missionaries who entered Korea since 1830 also took a way-farer's costume to avoid the authorities' checks. Thus, for the 200 years' history of Korea's Catholics, the Catholic ritual costumes could not be tried for the first half of the period due to the oppression by the Yi dynasty. And it was only after 1886 when the Korea-France Trade and Friendship Treaty was concluded that the traditional Catholic ritual costumes were publicly introduced to Korea, and that their local reproduction began in Korea. At that time, the costume styles were the Roman's which features the considerable gorgeousness and magnificence. However, as time went on, the Greek style began to emerge gradually. Eventually, starting from the Second Vacation Assembly in 1962, the clergymen began to prefer the elegant Greek style to the Roman one and eventually stopped putting on the Roman ones. In this regard, the old ritual costumes still remaining at the first locally-built Catholic church, the Pungsoo-Woo in Kangwon-Do, where many Catholic followers lived collectively during the severe oppression period, were closely examined.

패션에 나타난 페티시즘 연구 : 언더웨어 페티시 Underwear Fetish

양숙희,이의정 한국의류학회 1999 한국의류학회지 Vol.23 No.2

Fetishism originated from the cultural and social products, is related to many aspects of arts and sciences; postmodernism, psychoanalysis and subculture of pornography. Fetishism was reflected on fashion and now has been one of the hot issues in high fashion. Waist was one of the erotic zone of body both in man and woman and sadomasochistic fetishism was originated from physical damages on this zone. The aim of this experiment was to study what kind of fetishism was revealed on fashion, especially in women and men' s underwear fetish. In conclusion, fetishism which has a long history and now been a one of popular high fashions in Western society is still unfamiliar to Korean fashion society. Researches of fetishism including deviant sex was still restricted in Korean society due to "Confucianism" which has been a ruling philosophies in Korean culture. However, the sex moral in modern Korean society is now being generous year by year and sex is no more a taboo to talk with. Fetish fashion will increase its market share in near future in Korea and further studies of fetishism is needed.

여성의 피부관리실태와 관련요인

구재희,남철현,최연희,배향선,신옥순,양숙희,이명옥 慶山大學校 保健福祉硏究所 2002 保健福祉硏究 Vol.7 No.-

This study was conducted to analyze aspects of women's skin care and related factors in order to contribute to community residents's right skin care. The subjects of this study was 800 women who were 15 to 65 years old. Data were collected in Daegu City and Kyungsan City from June 21, 2002 to August 18, 2002. The results of this study can be summarized as follows. 1. According to socio-demographic characteristics of the respondents, 26.8% of them were in twenties. 50.9% of them was students at colleges or graduated from collges. 38.3% was students and 37.5% was housewives. 55.5% belonged to the middle economic class. 2. 47.9% of the respondents replied that they were in good health. 57.2% of them had fair skin, while 25.1% had dark skin. According to health condition of face skin, 61.5% was in regular condition, while 26.0% was in bad condition. 29.9% had drying face skin and 21.3% had neutral or complex character of face skin. 3. Among the reasons they had trouble with face skin, the proportion of having the rough skin was highest (25.0%). 16.6% replied that they had trouble with a lot of wrinkles and 16.3% replied that they had trouble with dark face skin. 25.4% responded that their face skin was too tight. 13.3% replied that they had trouble with scars. 4. The factors significantly influencing the experience of skin care were age, education level, residence, experience of side effect of cosmetics, experience of skin diseases on face or body, experience of trouble after receiving skin care, and experience of trouble with acne. From above results, it can be concluded that selection of proper skin care rooms is important in receiving desirable skin care and preventing side effect related to skin care. The women also must be cautious in selecting and using cosmetics and massage pack. The government, related organizations, and skin and beauty specialists must make efforts to develop education programs for healthy skin care.

헤어스타일에 대한 여성들의 의식과 관련요인 조사 : 대구·경북 중심으로

최연희,양숙희 김천과학대학 2003 김천과학대학 논문집 Vol.29 No.-

This study was conducted to examine aspects of women's awareness of hair styles and related factors. 734 women who lived in Seoul, Daegu, Pohang, Sangju, and Gumi were selected as subjects of this study. Data were collected from May 20, 2001 to August 20, 2001. The results of this study can be summarized as follow. 1. 'The respondents' satisfaction level with their hair styles was 3.34±0.84 points on the basis of 5 points. The highest values in the variables were the upper class (3.78±0.78 points), tall and fat women(3.53±0.96 points), above 50 years old (3.42±0.85 points), and education level of above college (3.45±0.83 points). 2. The respondents' had various hair styles such as short hair (32.3%), short-cut hair(30.1%), long hair having layer(25.5%), long hair having no layer (7.8%), and pull-up hair(4.4%). 3. According to the opinions of hair styles which matched well with Korean women, long hair having layers covered 25.3%, while long hair having no layer covered 21.9%. Pull-up hair was 23.0% and short-cut hair covered 17.0%. 4. In the case of changing hair style, 38.8% of the respondents answered that they change hair style when they needed diversion of feeling. 29.3% of them changed hair style periodically and 17.8% of them changed it to follow fashion. 9.4% changed it by recommendation of family members or friends and 4.1% changed it by hairdresser's recommendation. Among the respondents, 44.1% of unmarried women, 46.1% of the women in their twenties, 50.8% of college students, and 45.2% of professors or teachers changed their hair styles when they needed to diverse their feelings. The change of hair style was significantly different in the variables of marital status, occupation, and economic status, while it was not significantly different in the variavle of religion. 5. 39.9% of the respondents changed hair style once or twice a year, 24.9% of them almost did not change it. 20.7% changed it three times or four times a year and 7.2% changed it above seven times a year. 6. 86.2% of them answered that hair style affected selection of clothes, while only 8.2% of them responded that it did not affect selection of closes. 5.6% of them replied that they had almost no concern about the correlation. 7. When the respondents wanted to change their hair styles, 26.8% replied that they would choose the hair style at the time of changing it. 24.4% of them chose long hair having layers and 19.2% of them chose short-cut hair. 13.1% selected short hair and 8.6% chose long hair having no layer. Only 7.2% of the respondents selected pull-up hair. In the variable of age, 28.4% of the women in their twenties and 25.8% of the women in their thirties chose long hair as their next hair style. 8. 60.5% of the respondents occasionally used hair styling products when they finished hair styling, while 20.3% of them used them without fail. 19.2% of the respondents did not use them at all. 9. The satisfaction level with present hair style was influenced by economic status, satisfaction level with hair style made by the hairdresser, and their education level. The satisfaction level with hair style was low in the groups of low economic status, short and thin women, and low education level. Hair style was greatly determined by shape of face. Hairdressers must have great concern about hair style because hair style is essential in expressing sense of beauty.

관절염 환자의 실태와 관련요인에 대한 분석적 연구

정승기,남철현,신두만,양숙희,김기열,이미경,문기내 대한보건협회 2002 대한보건연구 Vol.28 No.3

This study was conducted to examine the condition of patients with arthritis and its related factors. Data were collected from 100 people who suffered from arthritis in Seoul. Busan, Daegu, Daejun, Junjoo, and pohang from April 2, 2000 to July 31, 2000. The results of this study are summarized as follows : 1. 6L0% of the subjects were female. The incidence rate of arthritis was higher in the higher age group, lower educated group, and thinner group. In case of male, the incidence rate was higher in the groups of single, residents in big cities, and technicians. In case of female, it was higher in the groups of the married, residents in towns or villages, and housewives. 2. According to the parts of arthritis, knee joint covered 67.4% and backspine joint covered 9.0%. The incidence rate of arthritis was higher in the groups of forties, housewives, single, irreligious people, residents in towns and villages, primary school graduates, thin people, and walk exercisers. 3. The arthritis patients felt pain most when they stood up (31.5%). According to the time when they felt pain most, the time when they were active during daytime was 31.5% and nighttime was 29.8%. When they got up in the morning was 22.4%, while 10.9% felt pain all cay long. 4. they had arthralgia knees and cramp in crook of the knees (21.8%). Their knees ticked when they moved (21.1%). The had to rest hands on anyplace when they stood up (18.7%) and they could not completely unfold their knees. 5. The medical institutions which diagnosed them showed significant difference in the variables of sex, age, marital status, religion, place in residence, education level, economic status, obesity level, exercise, parts of arthritis, and posture of feeling pain. from above results, it can be concluded that it is necessary to develop appropriate medical treatment on the basis of the respondents' socio-democraphic characteristics, pain parts, period of having a pain, satisfaction level with treatment and its related factors. Therefore, related professionals and organizations must develop education program for prevention of arthritis in order to educate them.