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스마트 폰의 소프트웨어 보안성 분석을 위한 FTA와 FMEA의 통합적 방법
김명희 ( Myong Hee Kim ),( Wildan Toyib ),박만곤 ( Man Gon Park ) 한국정보처리학회 2013 정보처리학회논문지. 컴퓨터 및 통신시스템 Vol.2 No.12
최근 우리 생활에 스마트 기술의 빠른 전파 때문에 정보 과학 및 기술 분야에 있어서는 스마트 폰의 소프트웨어 보안성이 중요한 이슈가 되고 있다. 보안성 중요 시스템인 스마트 폰은 은행 서비스, 유비쿼터스 홈 관리, 항공 고객의 검색 등의 서비스 시스템에 이용되기 때문에 비용의 리스크, 손실의 리스크, 이용가능 리스크, 그리고 사용상의 리스크에 관련 되어 있다. 스마트 폰의 보안성 이슈는 이들의 관찰된 고장들을 사용하여 소프트웨어 장애 분석을 하는 것이 핵심 접근 방법이다. 본 연구에서는 손으로 조작하는 디바이스들의 수렴하는 보안성과 신뢰성 분석 기법을 얻기 위해서 결함 트리 분석 (FTA)와 고장 모드 효과 분석(FMEA)을 사용하여 스마트 폰의 소프트웨어 보안성 분석을 위한 하나의 유효한 통합적 프레임 워크를 제안한다. 그리고 만약 하나의 고장 모드 효과 분석이 더욱 더 간단해지면 스마트 디바이스들의 보안성 개선뿐만아니라 고장효과 의 감소를 위해서 제안된 통합적인 프레임 워크는 핵심 해법이 됨을 논의한다. Recently software security of the smart phone is an important issue in the field of information science and technology due to fast propagation of smart technology in our life. The smart phone as the security critical systems which are utilizing in terminal systems of the banking, ubiquitous home management, airline passengers screening, and so on are related to the risk of costs, risk of loss, risk ofavailability, and risk by usage. For the security issues, software hazard analysis of smart phone is the key approaching method by use of observed failures. In this paper, we propose an efficient integrative framework for software security analysis of the smart phone using Fault Tree Analysis (FTA) and Failure Mode Effect Analysis (FMEA) to gain a convergence security and reliability analysis technique on hand handle devices. And we discuss about that if a failure mode effect analysis performs simpler, not only for improving security but also reducing failure effects on this smart device, the proposed integrative framework is a key solution.
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김명희(Myong hee Kim) 한국영어어문교육학회 2016 영어어문교육 Vol.22 No.4
This study examines the effects of integrated reading-writing tasks (i.e., awareness-raising literacy activity) on Korean EFL college students’ writing development and their perception of the task. During a semester, the students mined linguistic, organizational features of text while reading, shared some features they had noticed during the whole class reporting session, and wrote an essay related to the theme of the text read. Data were collected through pre- and post-tests and interviews. A pre-test and a post-test were administered to the students at the beginning and end of a semester, and the test results were contrasted in terms of overall quality of writing, syntactic complexity, accuracy, and fluency. Analysis of essays on pre- and post-tests revealed that the students made significant improvement in overall writing, accuracy, and fluency, but not in syntactic development. Analysis of interview data showed the students positively perceived the integrated reading-writing tasks in relation to enhanced noticing of linguistic features, more opportunities to use the features, and a use of more diverse expressions in their writing. The overall results of the current study support the effectiveness of the integrative approaches to language instruction. It highlights the significance of well-designed integrated literacy tasks for improving students’ writing performance.
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현대독일사회와 종교의 관계유형 고찰 -불교와 불교이주민을 중심으로-
김명희(Myong Hee Kim) 한국종교학회 2020 宗敎硏究 Vol.80 No.1
This present paper explores how the foreign nationals who have come as migrants or refugees into Germany, ‘a land of Christianity,’ settle down, adjust or get assimilated with the German society in terms of their religion brought in along with them. Also the paper examines what roles religion has played for these foreign nationals in their adjustments. The focus of the paper is on German Buddhism and Buddhist migrants in Germany in the examination of relationship patterns between the modern German society and Buddhism. Furthermore the paper investigates how the Buddhist Lebenswelt settled down in the German society as a healing Lebenswelt. For this purpose the paper deals with the issue of foreign nationals’ acceptance, settlement and assimilation centering around the socioscientific concept of ‘System’ and ‘Lebenswelt’ based on the German sociologist Jürgen Habermas’ Theory of Communicative Action. This paper looks at the ‘Modern German Society and Buddhist Lebenswelt’ in four stages: The First is an investigation of Habermas’ ‘System and Lebenswelt.’ Here the paper examines how Habermas’ Theory of Communicative Action and ‘System and Lebenswelt’ constitutes the foundation of the research in the correlation between society and religion. In the second, the paper analyzes and investigates German Buddhist history. To understand German ‘Buddhist Lebenswelt,’ it is important to know the process of how Buddhism arrived and evolved in Germany and what are the characteristics of German Buddhism. In the third, backed up by the history and characteristics of German Buddhism, the paper looks into how the modern German society and Buddhist Lebenswelt form an organic relationship based on the local data about Buddhists. In the fourth, the paper investigates effects Buddhist Lebenswelt took upon the German society as a pattern of healing.
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김명희 ( Myong Hee Kim ) 한국조직신학회 2012 한국조직신학논총 Vol.34 No.-
This study focuses on the Jesuit adaptationism that had been put into practice in the East Asian countries of Japan, China and India and also among Latin American Indians in the beginning of their missionary work, and examines the principle of interreligious dialogue shown in the characteristics of Jesuit Adaptationism. Jesuit missionary policies played an important role in the globalization of European Christianity that had started from the early modern times when the revolution of science and geographical discoveries were being achieved. The Jesuit adaptationism was an epoch-making method of dialogue to cultivate mutual negotiations between the East and West civilizations. Especially, the Jesuit adaptation in the cultures of China, India and Japan became an opportunity for the western societies to have great interest in Asian cultures, and many areas of European societies and liberal arts were to be influenced by them. The Jesuit missionaries in the sixteenth and seventeenth centuries tried to naturalize the Christianity with a dialogue between religion and culture in Japan, China and India where the civilization was highly advanced, by adapting to the cultures of Hinduism, Buddhism and Confucianism. In the mean time, they put priorities in raising the cultural level itself of the South American Indians in Latin America as their civilization was not as advanced as that of those three countries in Asia. Therefore, the adaptationism in Latin America developed with different approaches from the adaptationism in Asia. In other words, the starting point of Jesuit missionary work in Asia was ``adaptation from the top`` centering on the traditional cultures whereas it was ``adaptation from the bottom`` representing social justice in Latin America. Jesuit adaptationism has become a principle of dialogue not only for the missionary work but also for the communication with other religions and cultures. It has become a principle that includes ``dialogue from the top``, ``dialogue from the bottom``, ``cultural dialogue``, ``religious dialogue``, ``cognitive dialogue`` and ``social dialogue``. This thesis investigates, first of all, the precedent examples of Jesuit adaptationism in the early times of their missionary work in Latin America as well as in East Asia such as in Japan, China and India. Secondly, through the analysis of those examples of Jesuit adaptationism, it examines how the Christianity from Europe could adapt and harmonize itself with indigenous cultures and religions in Asia and America. Especially, it studies the interrelationship between Jesuit adaptationism and religious dialogue by centering on methodological, cultural, cognitive, religious and social adaptations. Lastly, this thesis discusses Jesuit adaptationism as a principle of dialogue between religions. Based on those studies, it seeks how Jesuit adaptationism could be applied to today`s world of religious conflicts and disputes. This study is meaningful in that Jesuit adaptationism is put into a rare case of discourse even if there have been many studies on Jesuit adaptationism to date.
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