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우리말 풀이씨의 뜻바탕 연구 : 뜻바탕 설정 근거를 중심으로 about the basis of establishing the semantic features
박선자 釜山大學校 1989 人文論叢 Vol.34 No.1
The previous researched papers of so-called the semantic feature analysis on the predicate are improper for Korean predicates. This paper discusses the basis of establishing the predicate semantic features in accordance with Korean question classified types by the cognition. The Korean question types by the Cognition are as follows ; (1) The questions to the entity : oˇttoˇn-Q. oˇni-Q . musuˇn-Q. nugu-Q.(who) muoˇs-Q.(what) (2) the questions to the situation : oˇnje-Q.(when) oˇdi-Q.(where) (wae-Q)(why) (3) the questions to number or quantity : myoˇch-Q. oˇlma- Q. (4) the questions to the existent phenomena: ㉠ event : oˇjjiha-Q. muosha-Q. ㉡ property or figure : oˇttoˇha-Q. ㉢ where or not existence : iss-Q. (yes-no Q.) ㉣ appointment· of eristence : i-Q. (yes-no Q.) ㉤ change: toe- Q. (yes-no Q). This study is limited on the question of the existent phenomena for establishing the predicate semantic features. Because the predicates are usually used to the expression of the existent phenomena in Korean. According to the answers to these questions, we can establish the major class features of predicates and decide on the term of semantic features with superordinates and generic terms in the predicate structure. The verification of these features is in accordance with the co-occurrence restriction with aspectual features. The major class features of predicates are as follows : (1) |i| : appointment of existence [-Aspect] (2) |iss| : whether or not existence [+Aspect] (3) |oˇttoˇha| : property or figure of phenomenon [+Aspect] (4) |oˇjjiha| : event or affair [+Aspect] (5) | toe | : change [+Aspect] The semantic structures are based ort these features, thus the semantic structures are as follows ; (1) |i| (X=Y) (2) |iss| (X) (3) |oˇttoˇha| (X) (4) |oˇjjiha| (X, Y) (5) |toe | ((X→)Y)
Platon 사상에서 고찰한 행복한 삶의 조건 ― <파이돈>을 중심으로
박선자 대동철학회 2012 大同哲學 Vol.58 No.-
인간 누구나가 추구하고 있는 삶에서 행복의 문제, 다시 말해 삶에서 참다운 행복이란 어떤 것을 뜻하며, 그러한 삶을 살 수 있기 위해서 우리는 어떠한 삶의 태도를 가져야 하며, 어떠한 가치관을 가져야 하는가를 탐구하기 위해 본고는 인간 存在의 실상을 먼저 밝히고 탐구하여, 참자아가 영혼과 육체 중에 어느 것인가를 인식론적 차원과 존재론적인 차원에서의 분석, 실험하는 검증을 거쳐 ‘참나’, 즉 참자아는 몸이 아니라 영혼(의식)이라는 것을 밝히게 된다. 왜냐하면, ‘참다운 나’를 모르고는 진정한 행복은 불가능하기 때문이다. 그러한 과정에서 영혼과 이성의 역할과 그것의 존재성 내지 인식의 기능을 살펴보게 되며, 그리고 육체에 의한 인식, 즉 감각적 인식은 참다운 진리를 인식하는 기능의 부재(不在)임을 보여주게 된다. 따라서 인간의 주체는 몸이 아니라 영혼(의식)임을 알게 되고, 그래서 인간은 육체 보다는 영혼(의식)을 맑히고 고양시키는 데 가치를 둘 때에 참다운 삶, 즉 진정한 행복과 자유가 공존하는 삶이 가능하게 됨을 본고에서 밝히고자 한다. This research has been written to study the issues of happiness that humans pursue in their lives: what it means to be truly happy, and what sort of attitudes and values we should adopt to live a happy life. For this, the research previously reveals the truth of human beings, leading to the analysis of whether the true self belongs to the spirit or physical body on the basis of epistemological and ontological perspectives. The result verifies that the true self is more of spirit rather than the physical body. The reason is that without knowing "the true me", true happiness is impossible to achieve. In this process, the role of spirit and rationality will be observed along with its existence and function of awareness. Furthermore, the realization through the body, in short, sensational awareness is the functional discouragement of realizing the real truth. Therefore, this study verifies that the principal of the human is not the body, but the spirit, thus saying that when human beings focus more on enhancing the latter than the former, a worthy life, meaning a harmony of real happiness and freedom will become possible.
박선자 부산대학교 여성연구소 2001 여성학연구 Vol.11 No.1
This article is a cognitive semantic study and feministic study of feminine symbols in korean. And so it has two part; the first is Dangun myth and the second are korean feminine words, gyejib[women], anae[wife], eomeoni[mother]. Therefor, the aim of this study is to interpret the cognitive meaning of korean feminine symbols. (1) Dongun myth is the text that implys the meaning of arigin about the feminine in korean. In this myth, feminine becomes the perfect being through induring, bearing and making other being to live. (2) Gyejib[women] means house and home of human -being's live, and it means universe of human -being's life. (3) Anae[wife] means inside of space, and then it means the center of iniverse. (4) Eomeoni[mother] means the most important being in the world, and then it means governor of the human being. Therefore, Korean women ought to live with enduring pains, making other being to live. It is the identity of korean feminine.