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      • 이종격투기 출현과 사회·문화적 이데올로기의 변화

        김옥주 한국스포츠리서치 2004 한국 스포츠 리서치 Vol.15 No.3

        With modern sport, the appearance behind the sports, We saw he sight fighting through cable and satellite broadcast. That is a dog-fighting on the stage which we saw on the screen, which was cruel and instinct striking others with a closed fist may be one's original nature. Korean wrestling developing naturally in a primitive life spread all over the world these days. playing boxing and wrestling in modern olympic was popularity when Athens's olympic game started in 1869 such as ancient olympic game started B.C 776 Behind the sports happen the basement of ban by the under world made money for gamblers later, in 1990 in japan the main current sports has been high praise over six hundred and thousand people was watching the game while K -1 grand prize was held in Tokyo dorm, in my country behind the sports in very exciting however The flaw of it is planning officer who will conduct commercial sports and spectators who will not consider sports so it is very difficult to be high praise. It this game make progress not commercial conduction but true sports behind the sports will be able to take its place, though it has strong and short point according to ideology of sports culture, it can constitute new culture sports.

      • KCI등재
      • KCI등재후보

        16세기 칼슈타트의 성상타파주의

        김옥주 평택대학교 피어선기념성경연구원 2018 피어선 신학 논단 Vol.7 No.1

        The Reformation in the 16th century brought many new, renovated things to the church. It contributed to cleaning up the church’s corruption and superstitious practices and reestablishing the primacy of hte Word of God. On the other hand, it also sacrificed many of the church’ sgenuine, faithful traditions and moreover became the prelude to dividing the one body of the church. In this sense, the notion of icons, the visible expression of the church’s invisible spirit is, indeed, one of the great losses under the name of the Reformation in the history of the Protestant church. Images had the fate of being given a negative rating in the Protestant church on the two counts of iconoclasm and idolatry during the Reformation. While the former resulted from a failure to understand the true nature and purpose of icons, the latter was due to excessive, undisciplined use of images without any checks or canonical restraints. Iconoclasm often was raised in the history of the church, and one of the great iconoclastic controversies is the one of the 8th century. Yet, the difference between iconoclasm of the 8th century and that of the 16th century was significant. While the former was concerned with the struggle of protecting the church’s faith and traditions, and defending the nature of icons against secular authority, the latter, in contrast, was concerned with erasing, rather than re-forming, all icons as a primary cause of idolatry within the church. Howeve,r by truly understanding the nature of icons and deeply considering the reason of the controversy brought by the Reformers in the 16th century, one will find out that the removal of icons was not the only way to preevnt people from idolatry. In this light, it is important to examine particularly Andread Bodenestein von Karlstadt (1486-1541). Though regarded as one of “less prominent figures” who aided, or sometimes challenged Luther, Zwingli, and Calvin, he would be, no doubt, the pioneer who began and borught iconoclasm to the center of the Reformation. His iconoclasm wli lbe dealt on the basis of four fundamental issues, namely, the Word of God, the interpretation of the Ten commendment, practice of the brotherly love, and spiritualism. 16세 종교개혁은 새롭고, 개선된 많은 것들을 교회로 가져왔다. 그것은 교회부패와 미신적 관례들을 척결하고 하나님 말씀의 우선성은 재설립하는데 일조하였다. 반면에, 종교개혁은 교회의 진실하고, 신앙적인 전통들의 많은 부분을 희생시켰으며, 나아가 그리스도의 몸 된 교회를 분리하는 전조가 되었다. 이런 점에서, 성상(icons)의 개념, 교회의 비가시적 정신(spirit)의 가시적 표현은 개신교역사에서 개혁이라는 이름으로 벌어진 커다란 손실 가운데 하나이다. 형상은 종교개혁 동안에 성상타파주의와 우상숭배라는 두 가지 이유로 부정적 이름을 갖게 되었다. 전자가 성상들의 참된 본질과 목적을 이해하는데 실패하였다면, 후자는 교회법의 어떠한 검증이나 제제 없이 형상(mi ages)의 과도하고, 미숙한 사용 때문이다. 성상타파주의는 교회사 안에서 자주 일어났고, 가장 크고 격렬했던성상논란은 8세기 때였다. 그러나, 8세기의 우상타파와 16세기의 것 사이의 차이는 매우 독특하다. 전자가 교회의 믿음과 전통을 보호하고 세속 권력과 반대하여 성상의 본지를 변호하기 위한 투쟁과 관련있다면, 후자는 교회 안에 있는 우상숭배의 근원적 원인으로서 성상을 간주하고, 개혁하는 것이 아니라, 파괴하여 흔적을 지우는데 관계한다. 이러한 점에서, 칼슈타트(Andread Bodenstein von Karlstadt, 1486-1541)를 연구하는 일은 매우 중요하다. 비록 루터, 츠윙글리 , 그리고 칼빈 등을 돕거나, 또는 도전하는 “덜 유명한 인사들” 가운데 한명으로 간주되지만, 그는 의심의 여지없이 종교개혁의 한복판에 성상타파를 시작하고 확대시켰던 선구자였다. 그의 상상타파주의는 네 개의 주요주제들 즉, 하나님의 말씀, 십계명의 해석, 형제애의 실현, 그리고 영성주의의 기초 위해서 살펴보겠다.

      • KCI등재

        송화분의 초음파 파쇄 추출 방법에 따른 항염증 효능 및 간 보호 활성

        김옥주,우영민,조은솔,조민영,이춘일,이영호,안미영,이상현,하종명,김안드레 한국공업화학회 2019 공업화학 Vol.30 No.5

        본 연구는 송화분을 probe sonicator (PS)로 초음파 파쇄하여 water, 70% ethanol, ethanol로 추출하여 항산화, 항염증, 간 보호 효과를 측정한 연구이다. 항염증 효과는 lipopolysaccharide (LPS)로 유도된 RAW264.7 세포에서 nitric oxide (NO) 및 cytokine 생성을 측정하였다. 70% ethanol-PS군에서 NO 저해율이 85.99 ± 0.12%로 가장 높게 나타났고 염증관련 cytokine인 interlukin-1β (IL-1β), tumor necrosis factor-α (TNF-α)의 결과에서도 control군에 비해 약 63, 22%로저해율로 우수한 효능을 보였다. 간 보호 효능은 HepG2 세포에 타크린을 처리하여 glutamic oxaloacetic transaminase (GOT), lactate dehydrogenase (LDH) 생성을 측정하였다. 70% ethanol-PS군에서 GOT, LDH의 결과에서 negative control군에 비해 약 28, 13%의 높은 저해율을 나타냈다. 따라서 송화분을 70% ethanol로 초음파 파쇄하여 추출하였을 때 항산화, 항염증, 간 보호 효과가 있는 기능성 식품 소재로서의 개발 가능성이 있을 것으로 사료된다.

      • KCI등재

        분단의 고통을 넘어 사랑과 연대를 실천한 故 장기려 선생을 기리며

        김옥주 대한의사협회 2015 대한의사협회지 Vol.58 No.9

        Born in 1911 to a wealthy Christian family in Korea, Ki-rye Jang graduated from Kyungsung Medical School and married Bong-sook Kim in 1932. Serving as an assistant of surgery under Dr. In-je Paik from 1932-1938, Dr. Jang also worked as a lecturer in surgery. In 1940 he obtained his Ph.D. from Nagoya University, Japan. After the Liberation of Korea, Dr. Jang was appointed as the General Director of Pyongyang District Hospital in 1946 and as a professor at Kim Il-sung Medical School in 1947, and became the first Ph.D. awardee in North Korea in 1948. In December 1950, during the Korean War, Dr. Jang fled with his second son, Ka-yong, and arrived in Busan. In 1951, he established Gospel Hospital. In 1958, Dr. Jang founded the Busan Local Surgical Association, and in 1959, he successfully performed the first liver lobectomy in Korea and received the Academic Award (presidential award) from the Korea Academy of Medical Sciences. In 1968 he founded Gospel Professional Nursing School and the Busan Blue Cross Insurance Union and was elected as the first head of the union. In 1974, he founded the Korea Liver Research Association and was inaugurated as the first president. In 1976, he was awarded the Order of National Service Merit – Dongbaekjang, and in 1987 the Ramon Magsaysay Award for Public Service. On December 25, 1995, at the age of 84, he passed away. Throughout his life, he missed his wife and children from whom he was separated due to the division of Korea. Beyond his suffering due to the division of Korea, Dr. Jang was a practitioner of love and compassion. Love of Christianity, compassion for the poor, living together in solidarity, excellence in creativity, commitment to peace and non-violence, generosity and non-possession, and freedom in truth were the key concepts that ran throughout Dr. Jang’s life.

      • KCI등재

        미래사회에 대응하기 위해 초임 유아교사에게 요구되는 핵심역량 도출에 관한 연구

        김옥주 한국융합학회 2020 한국융합학회논문지 Vol.11 No.1

        The purpose of this study is to analyze the needs of experts in childhood education field on what is the primary core competency of the beginning childhood teachers to cope with the future society. For this, the survey was conducted for 252 of teachers in charge, assistant directors, and directors who are currently working at the daycare centers and kindergartens in Busan and Gyeongsangnamdo. In order to derive the requirement and priority on the core competencies required to beginning childhood teachers, 3-step analysis method of paired t-Test, Borich Needs Model Analysis, and the Locus for Focus was used. As a result, seven sub-competencies of five competencies of cooperation, communication, self-improvement and development, vocational ethics, and emotional intelligence was identified as the core competencies required by priority to the beginning childhood teachers in order to cope with the future society. These results may provide the basic data for designing the competence and field-based curriculum in the teachers’ training schools for pre-service childhood teachers. 본 연구의 목적은 미래사회에 대응하기 위해 초임 유아교사에게 우선적으로 요구되는 핵심역량이 무엇인지 유아교육현장 전문가의 요구를 분석하는 것이다. 이를 위해 부산광역시와 경상남도의 어린이집 및 유치원에 재직 중인 주임교사, 원감, 원장 252명을 연구대상으로 설문조사를 실시하였다. 초임 유아교사에게 요구되는 미래의 핵심역량에 대한 요구도와 우선순위를 도출하기 위해 PASW 20.0 프로그램을 이용하여 대응표본 t-검증, Borich 요구도 분석, The Locus for Focus 모델 등의 3단계 분석방법을 활용하였다. 그 결과, 협업, 의사소통, 자기관리 및 개발, 직업윤리, 감성지능 등 5개 역량의 7개 하위역량이 미래사회에 대응하기 위해 초임 유아교사에게 우선적으로 요구되는 핵심역량으로 파악되었다. 이러한 결과는 예비유아교사를 양성하는 교원양성기관에서 현장중심 역량기반 교육과정을 설계하는데 기초자료를 제공해 줄 수 있으리라 사료된다.

      • KCI등재후보
      • KCI등재

        한국 의사윤리지침 및 강령의 연혁과 개정내용

        김옥주,박윤형,현병기 대한의사협회 2017 대한의사협회지 Vol.60 No.1

        Medical ethics, autonomy, and self-regulation form the core of medical professionalism. Therefore, codes and guidelines regarding ethics are key documents that demonstrate the identity of physicians as a professional group in a society. In Korea, foreign declarations such as the Hippocratic Oath and the Geneva Declaration have been translated and introduced, while medical ethics guidelines have been introduced from developed countries. In 1961, 1965, and 1979, the Code of Medical Ethics was created and revised, but only in 1997 did Korean doctors develop their own ethics guidelines and codes reflecting their identity in Korean society. In order for these guidelines and codes to be effective living documents, they should be regularly modified to reflect changes in the medical environment and the field of medicine. In response to the urgent need to establish strict norms of medical professionalism in the 21st century due to internal and external problems in Korean society, the Korean Medical Association worked to revise the Ethics Code and Guidelines in 2016. This article reviews the history of how the Korean Code of Ethics and Guidelines has changed and examines the contents of the Code of Ethics and Guidelines as amended in 2016.

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