1945년 이후 혼례 함보내기에 따른 혼물(婚物) 연구

강규리(Kang Kyu-ri),홍나영(Hong Na-Young) 한복문화학회 2017 韓服文化 Vol.20 No.3

This study is on the wedding gifts box(函) for the bride in Korean traditional wedding culture after 1945. The wedding gifts box indicates either a wedding ritual of sending a gift box to the bride or a box of gifts for the bride itself. Not only did wedding gifts box play roles of storage and delivery, but indicated a tool containing valuable articles needed for a marriage ceremony before. The box originated from Napye(納幣) in the Joseon dynasty. Traditionally, Box was composed of two kinds of gifts, Yeopi(儷皮: a pair of deerskin cloth) and Hyeonhoonsokbaek(玄纁束帛: a bundle of black and red silk), which was based on the ancient Chinese wedding procedures. In addition to Box, the bridegroom’s family also sent a letter called Honseo(婚書) to the bride’s family in order to express their gratitude for allowing the marriage. As of 2017, Due to the effect of western cultures, however, the culture of box has changed, and the kinds of gifts for the bride are ready-made goods in general at present. But cloth and Honseo still remain as wedding gifts. Also box used to contain such marriage gifts as the bridegroom’s Saju(四柱: birth date and time for fortune telling) used for Napchae(納采: a formal marriage proposal that the bridegroom’s family sent to the bride’s family. Thus, this research methods, examined the procedures of Napye according to the flow of Korean society through literature data, and to find out actual cases, this study conducted an interview survey. The results of this study show that the culture of wedding has been affected by social rules and values and economic issues since the restoration of Korean independence, further developing into a commercial culture. In the present Korean society, people mostly follow the western-style wedding procedures. As a result traditions and customs is considered quite difficult and burdensome. Therefore, this study found it necessary to prove the value of wedding gifts box and establish it as a desirable wedding culture.

서울지역의 혼수 및 예단 풍속에 관한 연구 : 일제말부터 현재까지

홍나영,최혜경 서울시립대학교 서울학연구소 2001 서울학연구 Vol.- No.17

This study will attempt to observe how the marriage customs in Seoul, Korea have changed due to social fluctuations and values related to the fluctuation from the end of Japanese colonial period to the present. Seoul has performed a major role in Korean culture as the capital of Korea. However, Seoul gad experienced more cultural transition on a account of urbanization of process of modernization, and consequently Seoul has not been able to make the most of its specific characteristics. At this point, this study observes how modernization of Korea have influenced on our marriage customs around Seoul. For this, this study deals with the transition of the meaning of marriage and mate selection process. Also, it examines the transition of wedding gifts exchanged between the bride and bridegroom, marital goods, and wedding ceremonies around Seoul, in this period. In order to understand traditional wedding ritual and change in wedding practices, this study carried out literacy research. It also carried out case studies to find content involved in traditional and present wedding practices. The implication of this studies are as follows: First, the meaning of marriage of marriage as familism has altered to a form that emphasizes individualism, and mate selection process has changed to more various, concrete. Second, wedding gifts exchanged between the bride and bridegroom have become various and expensive due to materialism. Marital goods as devotion have become practical and rational. Third, wedding gifts box in wedding ceremonies has simplified as a busy life style of city. Brides gifts/food to her parents-in-law prepared by home work have changed to be commercialized and specialized. Since Korea have adopted the products of Western civilization, modernization, and urbanization, individualism, materialism, rationalism, and commercialism have emerged, and affected people's values. In the result, these values or attitude are the factors determine ritual customs including marriage.

인터넷 뉴스에 보도된 작은 결혼식의 특징 분석 및 활성화 방안

김현미 한국엔터테인먼트산업학회 2019 한국엔터테인먼트산업학회논문지 Vol.13 No.3

This study has purpose in analyzing the characteristics of small weddings reported in the internet news, and suggesting the plan to activate it. The materials are about 248 internet news from 2012 to 2018, and frequency analysis and chi-square test were conducted for it. The research result is like the following. 1. It was reported that the saving type was higher in 2016 and the money gift improving type was higher rate in 2015. 2. As a venue for wedding, it was reported the saving type and free type choose the public institution, the small size type hotels, the peculiar type outdoor and house, money gift improving type hotel and public institutions. 3. The saving type, peculiar type and free type were likely to be reported as information transfer, and the small size type and the money gift improving type were likely to be reported to suggest the case of small weddings. 4. Case type showed high rate for public institutions and hotels for small weddings, and information type showed high rate for public institution for small wedding venue. 5. Case type and information type showed favorable rate for small wedding, and opinion type appeared similar favorable rate and unfavorable rate for small weddings. 6. Ordinary people showed high rate to be reported with saving type, celebrities were with small size type. And also the ordinary people showed high rate public institutions, celebrities with hotel as small wedding venue. 7. The items to save the cost in small wedding included more of venue renting cost, reception cost, wreath/decoration cost, photo filming cost than marriage expenses and wedding gifts, house.

20세기 경남 지역의 혼례문화와 혼례물목

조임선 ( Imsun Cho ),이은진 ( Eunjin Lee ) 복식문화학회 2017 服飾文化硏究 Vol.25 No.2

The study uses lists of wedding gifts used from old Korean documents written in Hangeul in the western Gyungnam province during the 20th century. The study analyzed four lists of wedding gifts from the Muncheongak archive and two lists from the archive of ancient document. This analysis found that clothing accounts for the majority of the items in the lists, and items such as furniture, jewelry, household goods, and medical materials were also recorded. That the furnishings were commonly prepared by the groom`s side, and the fact that the number of jeogori was higher than the number of skirt, speaks to the unique wedding custom of Gyeongsang province. While the groom`s list of wedding gifts included a record of the bride`s ornaments, jewelry, and furnishings in the bride`s list, the groom`s nickel top-knot pin was only included as an ornament. In the list of wedding gifts between brothers, the gifts for the eldest son differed from those for the third son in terms of number and price. The list of wedding gifts between father and son illustrates how economic development and changing times wedding custom. The lists of wedding gifts in the old Korean documents shed light on the oral research into 20th century wedding custom, which will be used as basic data in researching and reproducting the wedding culture and life conditions of the time.

Wedding culture & lists of wedding gifts from the Gyungnam area in the 20th century

Imsun Cho,Eunjin Lee 복식문화학회 2017 服飾文化硏究 Vol.25 No.2

The study uses lists of wedding gifts used from old Korean documents written in Hangeul in the western Gyungnam province during the 20th century. The study analyzed four lists of wedding gifts from the Muncheongak archive and two lists from the archive of ancient document. This analysis found that clothing accounts for the majority of the items in the lists, and items such as furniture, jewelry, household goods, and medical materials were also recorded. That the furnishings were commonly prepared by the groom's side, and the fact that the number of jeogori was higher than the number of skirt, speaks to the unique wedding custom of Gyeongsang province. While the groom’s list of wedding gifts included a record of the bride's ornaments, jewelry, and furnishings in the bride’s list, the groom’s nickel top-knot pin was only included as an ornament. In the list of wedding gifts between brothers, the gifts for the eldest son differed from those for the third son in terms of number and price. The list of wedding gifts between father and son illustrates how economic development and changing times wedding custom. The lists of wedding gifts in the old Korean documents shed light on the oral research into 20th century wedding custom, which will be used as basic data in researching and reproducting the wedding culture and life conditions of the time.

경조사 부조금

조은성(Cho, Eunseong),변숙은(Byun, Sookeun) 한국문화산업학회 2014 문화산업연구 Vol.14 No.4

체면을 중시하는 한국 사회에서 부조금 지출이 가정 경제에 큰 부담이 되고 있으나, 부조금에 대한 학술적 조사는 거의 찾기 힘들다. 본 연구는 연령, 종교가, 소득, 자산, 학력, 직업, 주관적 사회지위, 자녀 결혼가능성, 체면민감성, 미혼자녀수가 부조금에 미치는 영향을 조사하였다. 연령대별(30, 40, 50, 60대) 및 성별에 따른 할당 표본추출을 실시하여 308명의 유효표본을 얻었다. 부조 횟수를 종속변수로 하는 회귀분석에서 직업, 자산, 자녀 결혼가능성, 주관적 사회지위가 유의하였다. 1회당 부조금에 연령, 연령제곱, 성별, 소득이 유의한 관계를 보였다. 부조금 총액에는 연령, 연령제곱, 직업, 자녀 결혼가능성, 주관적 사회지위가 유의하였다. 부조 횟수와 1회당 부조금에 영향을 미치는 요인은 서로 다르며, 부조 횟수와 1회당 부조금은 서로 상충 관계임을 제시하였다. 또한 흔히 알려진 것과는 달리 부의금보다 축의금 지출이 훨씬 더 많다는 것을 발견하였다. There has been little research efforts on spending behaviors of congratulatory or condolence money in Korea, despite its practical importance in the society. This study examined such spending behaviors by lifetime-event types (i.e., wedding, funeral, first-birthday party, and sixtieth-birthday party). This study is unique in that we examined the factors that are related to the frequency of giving congratulatory or condolence money, and the average amount of such spending per event, aswell as the total amount of such spending per year. Both positive and inverted-U relationships were hypothesized for the effects of age on the expenditure on congratulatory or condolence money. For the effects of the number of unmarried children, both positive and negative relationships were considered. Men were expected to give more money and give money more frequently for others" lifetime events, compared to women. Those who have a religion were expected to give money more frequently than those who do not have a religion. Income, asset, education level, occupation, subjective social position, the likelihood of their children’s wedding in the near future, and susceptibility for social face were also expected to have relationships with congratulatory or condolence money spending behavior. After excluding untrustworthy responses, 308 valid samples were obtained. We ran a series of regression analyses with three different dependent variables: the frequency of giving congratulatory or condolence money, and the average amount of such spending per event, as well as the total amount of the spending per year. Occupation, asset, and the likelihood of their children’s wedding in near future were significantly associated while subjective social position was marginally significant with the frequency of giving congratulatory or condolencemoney. Age, square of age, gender, and income were significantly related with the average amount of the spending per event. Age, square of age, occupation, and the likelihood of children’s wedding in near future were significantly associatedwith the total amount of the spending per year. Theoretical implications. Fist, the determinants of the frequency of giving congratulatory or condolence money are different from those of the average amount of spendingmoney per event. Second, there is a tradeoff between the frequency of giving congratulatory or condolencemoney and the average amount of spending per event. Third, people tend to spend more money for others" congratulatory events than condolence events. Lastly, more than half of the consumers seem to give less amount of money per event and give money less frequently than the fact known to everyone. 체면을 중시하는 한국 사회에서 부조금 지출이 가정 경제에 큰 부담이 되고 있으나, 부조금에 대한 학술적 조사는 거의 찾기 힘들다. 본 연구는 연령, 종교가, 소득, 자산, 학력, 직업, 주관적 사회지위, 자녀 결혼가능성, 체면민감성, 미혼자녀수가 부조금에 미치는 영향을 조사하였다. 연령대별(30, 40, 50, 60대) 및 성별에 따른 할당 표본추출을 실시하여 308명의 유효표본을 얻었다. 부조 횟수를 종속변수로 하는 회귀분석에서 직업, 자산, 자녀 결혼가능성, 주관적 사회지위가 유의하였다. 1회당 부조금에 연령, 연령제곱, 성별, 소득이 유의한 관계를 보였다. 부조금 총액에는 연령, 연령제곱, 직업, 자녀 결혼가능성, 주관적 사회지위가 유의하였다. 부조 횟수와 1회당 부조금에 영향을 미치는 요인은 서로 다르며, 부조 횟수와 1회당 부조금은 서로 상충 관계임을 제시하였다. 또한 흔히 알려진 것과는 달리 부의금보다 축의금 지출이 훨씬 더 많다는 것을 발견하였다. There has been little research efforts on spending behaviors of congratulatory or condolence money in Korea, despite its practical importance in the society. This study examined such spending behaviors by lifetime-event types (i.e., wedding, funeral, first-birthday party, and sixtieth-birthday party). This study is unique in that we examined the factors that are related to the frequency of giving congratulatory or condolence money, and the average amount of such spending per event, aswell as the total amount of such spending per year. Both positive and inverted-U relationships were hypothesized for the effects of age on the expenditure on congratulatory or condolence money. For the effects of the number of unmarried children, both positive and negative relationships were considered. Men were expected to give more money and give money more frequently for others" lifetime events, compared to women. Those who have a religion were expected to give money more frequently than those who do not have a religion. Income, asset, education level, occupation, subjective social position, the likelihood of their children’s wedding in the near future, and susceptibility for social face were also expected to have relationships with congratulatory or condolence money spending behavior. After excluding untrustworthy responses, 308 valid samples were obtained. We ran a series of regression analyses with three different dependent variables: the frequency of giving congratulatory or condolence money, and the average amount of such spending per event, as well as the total amount of the spending per year. Occupation, asset, and the likelihood of their children’s wedding in near future were significantly associated while subjective social position was marginally significant with the frequency of giving congratulatory or condolencemoney. Age, square of age, gender, and income were significantly related with the average amount of the spending per event. Age, square of age, occupation, and the likelihood of children’s wedding in near future were significantly associatedwith the total amount of the spending per year. Theoretical implications. Fist, the determinants of the frequency of giving congratulatory or condolence money are different from those of the average amount of spendingmoney per event. Second, there is a tradeoff between the frequency of giving congratulatory or condolencemoney and the average amount of spending per event. Third, people tend to spend more money for others" congratulatory events than condolence events. Lastly, more than half of the consumers seem to give less amount of money per event and give money less frequently than the fact known to everyone.

20세기 한국의 혼례 문화 변천에 관한 연구 : 서울과 경상도의 지역의 사례를 중심으로

홍나영,이은진,박선희 대한가정학회 2002 Human Ecology Research(HER) Vol.40 No.11

This study is about the wedding culture of Seoul and Kyungsangdo. This paper is a qualitative study that is based on interviews. As a result of this study, it became clear that before the industrialization of South Korea, there were different characteristics of wedding culture in each region. However, the unique characteristics of wedding customs in each region have been degenerated or exterminated, in tandem with the influx of customs from other regions, due to the dramatic urbanization of South Korea, and the development of transport and communication that appeared in the process of modernization. Furthermore, wedding customs were transformed from ceremonies based on a regional and kin-based community into those that were no more than mere events, which was derived from the industrialization and urbanization of Korea.