수주 변영로의 초기 문학에 나타난 방랑과 이상적 공동체론

최호영 ( Choi Ho-young ) 서울대학교 인문학연구원 2016 人文論叢 Vol.73 No.3

이 글의 목적은 수주 변영로의 초기 문학에 나타나는 방랑의 모티프를 구체적으로 고찰하고 그에 따라 탐색하고자 하는 이상적 공동체의 상(像)과 의의를 해명하는데 있다. 변영로의 초기 시들을 검토해보면 일관적으로 상실한 ‘님’에 대한 지향성을 ‘방랑’과 ‘꿈’의 반복성을 통해 표현하고 있다. 이러한 시도는 ‘님’=‘조선’이 그에게 ‘생명’의 근원이라는 것을 보여주기 위함이었다. 여기서 나아가 그는 ‘조선’을 ‘생명’의 근원인 ‘정신’에 위치시키고 있을 뿐만 아니라 이를 탐색하기 위해 상징주의나 신비주의를 수용하기도 하였다. 이를 토대로 그는 ‘개성’을 도입하여 개인의 주체성과 조선적 특이성이 세계적 보편성으로 확장될수 있는 공동체를 구상하고자 했다. 1920년대 중반으로 접어들면서 변영로는 방랑을 기행의 방식으로 구체화하고 있으며 당대 문단에서 대표적인 전통적 양식으로 거론되었던 시조를 차용하여 이상적 공동체를 모색하려는 시도를 보여준다. 그가 특히 민족사의 기원이라 할 수 있는 백두산을 기행하고 이를 시조에 담아내려 한 것은 단순히 민족정신을 고취하기 위한 것이라기보다 그가 구상해오던 이상적 공동체의 원형을 탐색하기 위한 것이었다. 이는 그와 영향관계에 놓인 단재 신채호와 위당 정인보의 역사서에서도 확인할 수 있다. 따라서 이 글은 변영로의 초기 문학을 민족주의의 이념에 환원하려는 관행에서 벗어나 거기에 얽혀있는 풍부한 의미망들을 읽어냄으로써 1920년대 초기 문학의 ‘공동체’에 대한 논의가 더욱 생산적인 방향으로 전개되기를 기대한다. The purpose of this paper is to specifically examine the mode of wandering consistently represented in Suju Byeon, Young-ro’s early poems and to elucidate the significance and form of ideal community. Byeon, Young-ro’s early poems revealed the intentionality of the subject called ‘Nim’ by expressing repeatability of ‘dream’ and ‘wandering’, thereby showing that it was the origin of ‘life’ to him. Based on this, he came up with the idea of community where Joseons particularity and individual independence could be expanded into a global universality through the introduction of ‘individuality’. In the mid-1920s Byeon, Young-ro specified wandering into the method of travel and explored ideal community by borrowing sijo(traditional three-verse Korean poem) discussed as a classical form in the contemporary literary world. This point can be verified with the historical book written by Danjae Shin, Chae-ho and Widang Jeong, In-bo. Therefore, this paper considers the mode of wandering in his early poems as the device to investigate community, which can be an alternative of the reality of Joseon period, and to explore the origin of ‘life’ rather than as returning to the ideology of nationalism.

김수영의 ‘언어’ 인식에 관한 존재론적 고찰

최호영(Choi, Ho-Young) 한국어문학회 2018 語文學 Vol.0 No.141

This study explores the ontological aspects contained in Kim Su-young’s view on language, referring to the middle and latter part of Heidegger’s theory of art. Kim had a keen sense of controversy about contemporary Korean society from beginning to late, and he also tried to approach it with respect to the problems of the art in view of the problems of reality. Heidegger’s theory of art would have been part of his reference in finding out the essence of poetry. Therefore, this article focused on ‘Language’ and identified the ontological aspect of Kim’s literature as follows. First, Kim showed his sympathy for Heidegger’s ‘the Language of Existence’ from a relatively early stage. According to his perspectives, a being who runs the everyday world has forgotten the essence of existence in that it turns ‘language’ into a means of communication or an instrument of expression. In this situation, Kim used the language of existence, which reveals the nature of his existence, as an indicator of his poetic language. Next, Kim tried to pursue a ‘powerful’ peace that can overcome the existing reality while overcoming extremes of content and form, artistic value and reality. Through the middle part of Heidegger’s theory of art, he was able to explore the possibility of language changing the reality of those days while approaching the essence of the work. In addition, Kim tried to give up his desire to open the existing world through the latter part of Heidegger’s theory of art and leave it there. For him, the moment that existence itself came with its own voice was like ‘salvation’. Therefore, Kim’s ontological exploration can be seen as an attempt to fundamentally look at the problems of contemporary Korean society and to transform the contradictions of the reality.

유비쿼터스 컴퓨팅을 위한 위치 감지 시스템의 자가 치적화 기법

최호영,최창열,김성수,Choi, Ho-Young,Choi, Chang-Yeol,Kim, Sung-Soo 한국정보처리학회 2005 정보처리학회논문지 A Vol.12 No.4

유비쿼터스 환경에서 사용자 혹은 장비들의 위치 이동은 QoS와 밀접한 관계를 가진다. 그러므로 이동 객체의 위치를 정확히 감지하고, 높은 품질의 서비스를 제공할 수 있도록 돕는 위치 감지 시스템은 매우 중요한 역할을 한다. 하지만, 위치 감지 시스템은 적용되는 감지 범위에 따라 프로세스 전략이 다르고 사용이 제한적이기 때문에 사용자에게 신뢰성있는 QoS를 보장하기 힘든 실정이다. 본 연구에서는 지능적인 모니터링 기법을 사용하여 시스템 상황을 분석하고 자동으로 최적의 감지 프로세스 전략을 선택하는 자동화 구조를 설계하였고, 시뮬레이션을 통해 제안한 자동화 구조의 성능을 평가하였다. 실험을 통해 자가 최적화 기법을 이용한 본 구조는 동적인 네트워크 상황에서도 사용자에게 변함 없이 높은 QoS를 보장하는 것을 확인하였다. The mobility or highly interconnected and communicating devices and users has implications for the QoS in a ubiquitous computing environment. Therefore, it is important for location aware systems to detect location of mobile object correctly and Provide high quality services in ubiquitous environment. However, it is not easy that location aware systems offer highly reliable QoS to users because process strategies of location aware systems are limited by the capability according to the applied detection target objects. In this paper, we design an autonomic architecture which analyzes the location aware system condition and autonomously chooses the best appropriate process strategy. We also have simulated the Proposed architecture in order to verify its performance. The test results show us that the architecture using self-optimizing mechanism provides higher QoS to users in variable bandwidth.

근관충전제가 치근단위조직에 미치는 영향에 관한 실험적 연구

최호영,Choi, Ho-Young 대한치과의사협회 1980 대한치과의사협회지 Vol.18 No.7

The histologic responses of periapical tissues to root canal fillings with Grossman sealer were studied 10 dogs. Root canal fillings were performed on the 20 lower and upper teeth. The animals were sacrificed 1,2,3,4 and 5 weeks after the completion of operation. The following results were based on histopathologic studies; 1) After 1 week, the necrosis of dentin and cementum surrounding root apex was found in the root canal fillings. 2) After 2 weeks, the necrosis of cementum and surrounding alveolar bone were revealed. The resorption of dentin was appeared partially. 3) After 2 weeks, newly formed dentin was appeared surrounding necrotic dentin. 4) After 4-5 weeks, the osteoblastic activity was revealed abundantly surrounding the alveolar bone. 5) Fibrosis was prominantly appeared surrounding over-filled area, and fibrous encapsulation was performed.

무치악 잔존치조제의 형태학적 연구

최호영,우이형,최대균,Choi, Ho-Young,Woo, Yi-Hyung,Choi, Dae-Gyun 대한치과보철학회 1991 대한치과보철학회지 Vol.29 No.1

Impression ragistration is an improtant and difficult phase of prosthodontic treatment procedures and a tray of appropriate size and shape is essential to obtain the accurate impression. Particularly, in edentulous patients, the size and forms of their residual alveolar ridges are different from one another. Therefore, in this study, various measurements were taken on the edentulous models. And the measurements were analyzed and compared with one another. The results were as follows ; 1. The mean of denture bearing area was $32.86cm^2$ in the upper jaws, $24.20cm^2$ in the lower jaws and the variation of denture bearing area was greater in the upper than in the lower jaws and in males than in females. 2. The mean of A-P(anteroposterior) ridge length was 48.72mm in the upper jaws, 53.05mm in the lower jaws and that of males was longer than that of females. 3. The mean of most posterior ridge width was 47.23mm in the upper jaws, 58.03mm in the lower jaws and the difference of that between males and females was least in both jaws. 4. In the upper jaws, the mean of ridge width was 29.66mm on anterior 1/4, 42.79mm on middle, 48.95mm on posterior 1/4 line and the mean of palatal height was 4.56mm on anterior 1/4, 10.01mm on middle, 10.84mm on posterior 1/4 line. 5. In the lower jaws, the mean of ridge width was 33.24mm on anterior 1/4, 50.19mm on middle, 59.16mm on posterior 1/4 line and the mean of lingual ridge height was 5.49mm on anterior 1/4, 9.16mm on middle, 16.72mm on posterior 1/4 line. 6. The correlation coefficient(=r) between denture bearing area and A-P ridge length was 0.83 in the upper jaws and 0.75 in the lower jaws. The corelation between denture bearing area and AP ridge length was statistically significant, but, between denture bearing area and A-P ridge length and between A-P ridge length and the most posterior ridge width was not statistically significant in both jaws. 7. Alveolar ridge forms were classified into three(ovoid, "u" shape, and "v"shape) categories. In the upper jaws, ovoid was 66%, "u" shape was 24%, and "v" shape was 10%, in the lower jaws, ovoid was 66.7%, "u" shape was 20%, and "v" shape was 13.3%.

유전자 감식에 의한 방풍(防風)의 감별

최호영,이상인,서영배,Choi, Ho-Young,Lee, Sang-In,Suh, Young-Bae 한국생약학회 1997 생약학회지 Vol.28 No.1

Bangpoong (防風) is a popular crude drug used to expel wind from the body surface (祛風解表) to remove dampness (勝濕). And to relieve pain (正痛) and spasm (正痙). In China and Japan, roots of Saposhnikovia divaricata (Turcz.) Schischk. Is used as Bangpoong. However, the roots of Peucedanum japonicum Thunb. Or Glehnia littoralis (A. Gray) Fr. Schmidt ex Miquel, being called Sikbangpoong (植防風) and Wonbangpoong (元防風) respectively are used instead of Bangpoong in Korea. The ITS regions of nuclear ribosomal DNA were analyzed to determine original plants and to design a molecular identification method for the crude drugs used as Bangpoong in Korea and China. It is demonstrated that RFLP analysis via PCR has the great potential as a novel tool to test crude drugs for the quality control and standardization.

만성 치주질환시에 비만세포의 분포에 관한 연구

최호영,이재현,문동선,Choi, Ho-Young,Lee, Jae-Hyun,Moon, Dong-Sun 대한치주과학회 1973 Journal of Periodontal & Implant Science Vol.3 No.1

논문 : 『기독신보』에 나타난 문인들의 활동과 "이상향"의 의미 - 남궁벽과 노자영의 발굴 자료를 중심으로

최호영 ( Ho Young Choi ) 민족문학사학회·민족문학사연구소 2014 민족문학사연구 Vol.56 No.-

1915년 12월부터 1937년 8월까지 장로회와 감리회의 연합으로 발행된 『기독신보(基督申報, The Christian Messenger)』는 표제에서부터 기독교 전파를 위한 목적을 명확히 하고 있었다는 점에서 전영택, 이일, 남궁벽, 노자영 등 이 신문에 글을 게재하고 있는 1920년대 초기 문인들에 대한 논의는 그간 없었다. 따라서 이 글의 목적은 『기독신보』에 실린 이문인들의 글을 본격적으로 검토할 뿐만 아니라 특히 『기독신보』 소재의 문예 방면에서 꾸준한 활동을 전개하였던 남궁벽, 노자영의 글을 토대로 문학의 차원에서 그들이 지향하려한 ‘이상향’의 의미를 해명하는데 있다. 『기독신보』에서 활동한 문인들의 글을 검토해보면 성서나 기독교의 신관(神觀)을 다루는등 기본적으로 신문의 체제와 부합하며 ‘소년문학’란에서 활동한 남궁벽의 글에서도 선/ 악과 같은 윤리적인 문제를 다루거나 교훈적인 내용으로 독자를 계몽하려는 의도에서 크게벗어나지 않는 것처럼 보인다. 하지만 남궁벽은 점차 종교가 아닌 문학의 측면에서 ‘이상향’을 추구하려는 의도를 내비쳤으며 그 이후 소설, 시, 감상, 논 등 다양한 장르에 걸쳐 활발한활동을 전개한 노자영은 기독교의 수사를 동반하여 ‘생명’의 근원이 ‘이상향’에 있음을 명확히 하고 있을 뿐만 아니라 실제 현실에 근거를 둔 ‘이상향’을 탐색해간다. 그 과정에서 그는 진화론의 관점에서 육체와 정신, 물질과 영혼의 관계를 새롭게 설정하고 ‘생활’의 개념과 지표를 도입하여 당대의 현실에 실질적인 대안이 될 수 있는 ‘이상향’을 모색하였다. 1920년 2월을 기점으로 그들의 글은 『기독신보』에서 더 이상 찾아볼 수 없으나 이후 남궁벽은 『폐허』에서, 노자영은 『서울』, 『학생계』, 『백조』에서 본격적인 문학 활동을 펼쳐간다. 이 글은 그들이 본격적인 문예활동으로 들어서기까지의 과정을 보여준다는 점에서 그 의의가 있다. The Christian Messenger, published by the union of the presbytery and the methodist church from December, 1915 to August, 1937, advocates in the very title its aim for Christianity’s transmission. However due to such a notion, there has not been studies on the literary figures such as Jeon, Yeong-Taek, Yi, Il, Namgung, Byeok and No, Ja-Yeong who published their works in the newspaper in the early 1920s. Thus, this study intends to examine these writings, specifically focusing on those by Namgung, Byeok and No, Ja-Yeong and explainingthe meaning of “Utopia” that they aimed for. An examination of the works shows that they mostly dealt with issues regarding the Bible and Christianity’s new perspective and thus corresponded to the newspaper’s system. Writing for the column titled “Children’s Literature,” Namhung, Byuck considered the moralissues such as virtue and sin, staying within the newspaper’s goal to enlighten the readers. However, Namgung, Byuck pursues the “utopia,” its perspective gradually moving from religionto literature. Additionally, No, Ja-Yeong, through the rhetoric of Christianity, locates the origin of “life” in the “utopia” and furthermore investigates the “utopia” rooted in reality. As a result, he redefines the relationship between body and mind and that of matter and soul from the evolutionary perspective. He also incorporated the concept of “living” and theindex, seeking for the “utopia” that could provide an alternative for the period’s reality. After February, 1920, they no longer published their works in the newspaper but began their literary careers. Namgung, Byeok published in Phyehur, and No, Ja-Yeong published in Seoul, HakSaengKye, and Baekjo. The significance of their writings in the The Christian Messenger is that they demonstrate the division of religion and literature and discuss the meaning of the “awareness of life” in this process.

국산 5종 포공영(蒲公英)의 항염 효과 및 성분 함량 비교 연구

최호영 ( Ho Young Choi ),송선호 ( Sun Ho Song ),함인혜 ( In Hye Ham ),부영민 ( Young Min Bu ),김호철 ( Ho Cheol Kim ),이미화 ( Mi Hwa Lee ) 대한본초학회 2010 大韓本草學會誌 Vol.25 No.4

Objectives: Taraxaci Herba et Radix (THR) is widely used as a food and medicinal herb in Korea. It has been used for treatment of virus inflammatory disease, liver diseases and gastritis. So far, anti-inflammatory effects and constituents of various species in THR has not been studied for comparison. The aim of this study is to compare the anti-inflammatory effects of the aerial part and root from various THR. Also, we have compared the contents of its known constituents with each. Methods: In this study, we estimated anti-inflammatory effect and compared their constituent by HPLC. For the determination of anti-inflammatory effects, we investigated NO and PGE2 production by ELISA. The expressions of iNOS was determined by western blotting in LPS-induced RAW 264.7 macrophage cells. And, standard compounds which are methyl gallate, gallic acid, syringic acid and esculetin of THR were analyzed by HPLC using a C18 column. Results: Methanol extracts of THR decreased NO and PGE2 production. The expressions of iNOS protein were also decreased in methanol extracts of THR. As a result, HPLC analysis showed that they showed similar patterns. Methyl gallate and esculetin showed the highest content. Methyl gallate was included over 10% content in each aerial part and root of THR. Conclusions: These results indicate that most of THR distributed in Korea might represent therapeutic agent for treatment of inflammatory diseases.

보는 시, 읽는 시, 듣는 시 ―드라마 <절정>에 나타난 이육사 시의 소통구조와 그 함의―

최호영 ( Choi Ho-young ) 한국문학연구학회 2024 현대문학의 연구 Vol.- No.82

이 글의 목적은 드라마 <절정>을 중심으로 이육사의 시가 향유되는 방식을 살펴보고 드라마의 서사구조 속에서 그것이 지향하는 의미를 고찰하는 데 있다. 드라마 <절정>(2011)은 시인이자 독립운동가인 이육사의 삶과 활동을 대중들에게 알리고자 한 광복절 특집으로서, 이육사의 문학을 새로운 각도에서 접근할 여지를 안고 있는 중요한 자료이다. 특히, <절정>에서는 텔레비전 드라마라는 매체 및 장르 특성을 효과적으로 활용하고 상황과 맥락에 따라 보고, 읽고, 듣는 복합적인 매체언어를 구현함으로써 이육사의 시에 다양한 방향으로 접근할 필요성을 환기하고 있다. 보다 구체적으로, 드라마에서는 이육사와 구분되는 ‘또 다른 나’, 그리고 정신적 동지인 윤세주를 특정한 청자로 설정함으로써 그가 항일무장투쟁 과정에서 느끼는 내적 갈등, 정치적 이념, 강인한 의지 등을 입체적으로 표현하고 있다. 이와 함께 드라마에서는 극적 상황에 걸맞은 다성성에 따라 이육사의 시를 연출함으로써 시적 의미의 잉여성을 실현하고 있다. 이는 주로 이질적 목소리의 도입과 대비적 상황 연출, 다차원적 의사소통의 구현과 다층적 맥락의 형성 등으로 나타난다. 이런 점들은 이육사의 삶과 활동에 시청자들이 몰입하게 만드는 요소가 되면서도, 작품 외부의 실증성을 고려하거나 정전화된 작품의 경향성에서 벗어날 필요성을 제기하고 있다. 이 글은 이육사의 삶과 작품이 문화콘텐츠 속에서 보다 풍부하게 활용될 수 있는 방안을 모색하고 있다는 점에서 의의가 있다. The purpose of this article is to examine the way in which Yi Yuk-sa’s poetry is enjoyed, focusing on the drama Juljung, and to consider its intended meaning within the drama's narrative structure. The drama Juljung effectively utilizes the characteristics of the medium and genre of a television drama and implements a complex media language of seeing, reading, and listening depending on the situation and context, thereby calling attention to the need to approach Yi Yuk-sa’s poetry from various directions. More specifically, the drama sets the ‘other me’, who is distinct from Yi Yuk-sa, and his spiritual comrade Yoon Se-ju, as specific listeners, thereby three-dimensionally expressing the internal conflict, political ideology, and strong will that he feels during the anti-Japanese armed struggle. At the same time, the drama realizes the surplus of poetic meaning by directing Yi Yuk-sa’s poetry according to the polyphony appropriate for the dramatic situation. This is mainly manifested through the introduction of heterogeneous voices and creation of contrasting situations, implementation of multidimensional communication and formation of multilayered context. These factors become elements that make viewers immerse in Yi Yuk-sa’s life and activities, while also raising the need to consider veridicality outside the work or break away from the tendency of canonical works. This article is significant in that it seeks ways to utilize Yi Yuk-sa’s life and works more abundantly in cultural content.