김수영 문학의 미학적 정치성에 대하여 -불화의 미학과 탈경계적 정치학-

진은영 ( Eun Young Jin ) 한국문학연구학회 2010 현대문학의 연구 Vol.0 No.40

본 논문의 목적은 김수영 문학에 나타난 미학적 정치성을 조명하는 데 있다. 김수영이 추구하는 문학은 삶의 낡은 관습이라는 뜻에서의 에토스와 불화할 뿐만 아니라 삶의 새로운 감성적 가능성을 창조하고 그것을 삶 일반의 영역으로 확산시켜가는 것이다. 그의 이러한 사유는 최근 정치와 미학에 대한 독특한 관점으로 주목받고 있는 랑시에르(J. Ranciere)의 문제의식을 선취하고 있다고 볼 수 있다. 랑시에르는 `정치적인 것`을 세계를 감성적으로 재분배하는 활동으로 규정한다. 이 점에서 중요한 감성적 재분배 활동의 하나인 문학은 필연적으로 정치성을 지닌다. 김수영의 `시 무용론(無用論)`이 보여주듯 문학은 감정적 재분배 활동의 이중적 계기인 자율성과 타율성의 긴장 속에서 운동해야 한다. 그의 시론은 문학이란 그 긴장을 해소하지 않고 세계와의 불화 속에서 문학과 비문학의 경계를 횡단하는 탈경계적 활동을 수행하는 것임을 강조하면서 순수/참여의 구분을 넘어서는 새로운 미학적 정치성을 보여주고 있다. This article is to illuminate the politics of aesthetics in Kim Su Young`s literature. Kim Su Young pursues the literature that dissents from ethos as old conventions, creates new possibilities of the sensible and distributes them into the various domains of life. His idea as such can be regarded as a preoccupation of Jacques Ranciere`s unique view on the relationship between politics and literature, to which we have recently paid attention. Ranciere defines `the political(le politique)` as aesthetic activities to redistribute the world. In this regard, literature has to move in the tension between autonomy and heteronomy, two moments of aesthetic activities of redistribution. Kim Su Young`s poetics emphasizes that literature has to move across the border between literature and non-literature. It shows that the new aesthetical politics can overcome the problem of dualism of purity vs. social participation.

노인복지전공생(학부)의 취업준비 경험에 관한 연구

진은영(JIN Eun Young) 한국노년교육학회 2018 노년교육연구 Vol.4 No.1

The study examined employment preparation experience of the elderly welfare students in-depth way by using phenomenological methods. By carefully investigating the job preparation that they have suffered in, the difficult employment experience can be revealed in their own rightful voice. Moreover, the study will seek for solutions to improve the related practice and policy their job preparation. The analysis was performed following the four stages of Giorgi’s descriptive and phenomenological method. In the process, the essential structure of employment preparation experiences of elderly welfare students were drawn into eight factors and twenty-eight sub-factors. The experience essence of the research participants were analyzed as follows: perception of social worker as job“, ”the standard of the profession“, ”the darkness related to the employment“, ”the obstacle in the job preparation“, ”the things to be close to my dream“, ”stacking of experiences“, ”the family of hope and conflict in employment“, ”employment, dream, hope and realization“ As a result of the research, it was revealed that the students of social welfare are suffering from the recognition of low wages on social welfare work, the qualifications required for employment, english study, speculation, etc. Experience in social work major students employment, family support, and social worker s positive thoughts have positive implications in preparing for employment. This study is meaningful in that it provided basic data for policy and practical improvement by analyzing experience of preparation for employment.

탈민족시대의 국가,민족 정체성에 대한 고찰 -민족국가(Nationalstaat)에 대한 니체의 견해를 중심으로-

진은영 ( Eun Young Jin ) 한국철학사상연구회 2008 시대와 철학 Vol.19 No.2

The theory of social contract explains that a modern state is formed by the consent of individuals within a community. Nietzsche criticizes the modernist illusion in which a society is reduced to individuals or the relations between individuals, and proves genealogically that the formation of a state is founded on the relations between communites. In Europe, modern states reconstruct the social unity which is weakened by the birth of individual subjects. Although he takes notice of the creative power of a nation, Nietzsche criticizes the phenomenon that nationalism is appropriated as a ruling strategy of a modern state. But in his later years he is inclining gradually toward the post-nationalist ``Grand Politics``, regarding nationalism as a pathological phenomenon. The post-nationalist politics tends to be involved in Euro-centrism, but this does not imply that nationalism is justified. Nietzsche insight can contribute to overcoming the dichotomy of good nationalism/bad nationalism, and to analyze the various phenomena relating to nationalism.

숭고의 윤리에서 미학의 정치로 -자크 랑시에르의 미학의 정치-

진은영 ( Eun Young Jin ) 한국철학사상연구회 2009 시대와 철학 Vol.20 No.3

The concept of politics concentrated on the formal procedure of consensus and the police has limits in the age of globalization. To overcome the limits, politics has to be considered as problems of aesthetics that treats the distribution of the sensible. In this paper, I examine the theories of Arendt, Lyotard and Ranciere concerning the relation of politics and aesthetics. Arendt proposes aestheticized politics based on Kant`s concept of beauty. Lyotard develops the aesthetics and ethics of the sublime. Going a step forward, Ranciere proposes the politics of aesthetics. According to him, humanitarianism is becoming a predominant ethics in this age of globalization, substituting humanism, and what Lyotard calls `Rights of the Other` sustains it. Ranciere thinks that the consequence of Lyotard`s theory about it is to remove the political activities of dissensus, and his aesthetics of the sublime tends to dissolve the essential tension between two projects of aesthetics, the resistance and the aesthetical revolution. The purpose of this paper is to criticize the negative and unpolitical effects that are brought about by the intervention of ethical representation into the discourse of globalization.

기억과 망각의 아고니즘 -기억의 정치학을 위한 철학적 예비고찰-

진은영 ( Eun Young Jin ) 한국철학사상연구회 2010 시대와 철학 Vol.21 No.1

Since 20th century a great many victims have been created by the World Worlds, the Holocaust, regional conflicts, military interventions and so forth. And in everyday life, there are many individuals suffering the destruction of life caused by trauma from violence, abuse or sex crimes. In order to recover their lives, it needs to treat their memories of suffering in the socio-political dimension. In this article, I seek a new model of memory serving to promote the discourse on the politics of memory, and show that Nietzsche`s theory regarding memory and forgetting can provide the significant insights for the socio-political treatment to overcome traumas. While we generally regard memory as a storing capacity and forgetting as a passive state of the loss or absence of memory, Nietzsche thinks that forgetting is the plastic and active power to keep us from the destruction of life. It needs the original memory of will, the faculty of promising for forgetting to be a result from positive activity. In this point, we can see the struggle between traumatic memory and healthy forgetting as that between memories of traces and promising. I call this struggle `Agonism between Memories`. This must be collectively developed between the dominant discourse of memory and the counter-memory as well.

재가노인과 시설노인의 자살생각과 분노표현양상 비교

진은영 ( Eun Young Chin ),고성희 ( Sung Hee Ko ) 전북대학교 사회과학연구소 2012 지역과 세계 Vol.36 No.2

Purpose this study was a descriptive survey to examine and to compare the levels of anger and suicidal ideation between the elderly living at their homes and the elderly living in institutions. Methods the convenience sample consisted of 231 elders who were 65 years old or more: 112 from one community and 119 from four institutions and data were collected using self-report questionnaires. Results the community-living elders reported higher scores of anger and suicidal ideation than elders in institutions. The correlation between anger and suicidal ideation was not statistically significant in community-living elders, but it was weak, while significant, in institutionalized elders(r=.27). Anger was higher if they were community-living female elders with poor perception of health, and if they were institutionalized elders with co-morbidities, medicines to take, and no religion. Suicidal ideation was higher if they were community-living elders with familial history of suicide and no spouse, and if they were institutionalized elders with medicines to take and dissatisfaction with their economic status. Conclusion the findings suggest that the elders showed different levels of anger and suicidal ideation depending on their living status. It is require to consider those characteristics when they develop interventions specifically to manage elders` anger and suicidal ideation.

남자 고등학생의 분노표현, 자살생각 및 인터넷 중독 정도간의 관계

진은영(Eun-Young Chin),서영미(Young-Mi Seo) 한국콘텐츠학회 2012 한국콘텐츠학회논문지 Vol.12 No.1

본 연구는 고등학생의 분노표현, 자살생각 및 인터넷 중독 정도간의 관계를 알아보기 위하여 시도된 서술적 조사연구이다. 연구대상자는 남자 고등학생 191명을 대상으로 이루어졌으며, 자가보고형 설문지를 통해 2011년 4월 1일부터 4월 30일까지 자료수집 하였다. SPSS Win/17.0을 이용하여 빈도, 백분율, 평균과 표준편차, 상관관계 및 다중회귀분석을 사용하여 분석하였다. 연구결과 인터넷 중독과 분노표현 및 자살생각 간에는 정적 상관관계를 보였고 분노표현과 자살생각도 정적 상관관계를 나타내었으며, 이는 통계적으로 유의한 차이가 있었다. 분노표현이 높을수록 자살생각도 높게 나타났고 친구관계도 분노표현, 자살생각 및 인터넷 중독의 중요한 변수임을 확인하였다. 인터넷 중독 정도에 영향 주는 주요인으로 인터넷 사용시간과 분노표현 변수가 총 29.0% 설명되었다. 결론적으로 청소년의 건전한 인터넷 활용을 위한 자기관리 프로그램 개발과 좋은 대인관계를 유지하기 위한 대인관계 프로그램 개발이 필요하다. The purpose of this study is to investigate the relations among anger, suicidal ideation and internet addiction in male high school students. In order to get the data by self-report questionnaires, 191 subject were selected from 1th to 30th of April, 2011. The collected data were analyzed using SPSS WIN/17.0. There were significantly positive correlations between suicidal ideation, anger and internet addiction. Internet use hour and anger explained 29.0% of variance for internet addiction. The findings of this study suggest that self-management and interpersonal relationship program should be need to prevent problem of internet addiction.

감응(Affect)과 유머의 정치학

진은영 ( Eun Young Jin ) 한국철학사상연구회 2007 시대와 철학 Vol.18 No.2

The notion of affect is claimed by Spinoza to constitute an actual moment to construct a community. The affect is the passage of mind and body. Joy and sadness is the most basic affects which other passions are bifurcated into. The affect of joy increases our power whereas that of sadness decreases it. What composes commune is the practice of an active construction as the affect of joy. The practice denotes to possess a clear and distinct ideas of a cause, which is not a matter of recognizing a cause but that of making oneself an internal cause of an practice. In order to be an internal cause, most of all, one ought to be unrestrained by the fear, a kind of sadness. Humor, as the most efficacious antidote to fear, maximizes the power of active activities by virtue of underscoring the triviality of punishment. Thus, humor comes to be a crucial principle of communal affect. Humor is an attitude to objectify oneself, and also a power that repeat the constructing practices of a commune despite the preceding cases of failure.

예술비평과 공공 우리시대의 탁월함(Arete)과 범속 시, 숭고, 아레테 -예술의 공공성에 대하여

진은영 ( Eun Young Jin ) 한국비교문학회 2013 비교문학 Vol.0 No.61

Aesthetic snobbism comes from a recent trend in contemporary aesthetics that has overemphasized the newness. Lyotard`s aesthetics of the sublime criticizes the ideal of Kant`s aesthetics that pursues harmony and totality, and tries to keep its distance from the disaster of fascism having plagued the last century. Treating every attempt at representation as evil, he takes a point of view that the excellence(arete) is the only newness bringing about ruptures to harmonious form and any representation. Therefore, the art of the sublime appears as two kinds of activities:ironist activity and prophetic activity. Aesthetics of the sublime forbids both to lead to activity constructing a new life, since it is conceived as pursuing harmony and totality. I think, however, that we must not restrict the role of the art of the sublime only as announcement of disaster. The task to construct the new forms and relations of life also is the part and parcel of art, through which it can proceed to the area of publicness. Thus, it is more appropriate that the art of the sublime is defined as performing of ``aesthetics of movement``, the point of which is ``trans-borders``. The activities of trans-borders appear not as the repeated presentations of impossibility of presenting the unpresentable, but as infinitely possible ways of presentation. If the activities of trans-borders is defined in such a way, whereby do we have the feeling of the sublime coming from frustration of imagination? The borders of art imply time and space of here-and-now, and through intrusion into such time and space, art can prove its possibility of new presentations beyond artist`s imagination, the anonymous excellence of works of art. In this sense, we can say that two moments are inherent to works of art. The one is that when the works of art appear in the space where we can never obliterate the publicness, they increase their possibility of presentations. The other is that, as they appear, the space as such is changed and the new artistic publicness can be realized.

문학상담에 대한 몇가지 단상

진은영 ( Eun Young Jin ) 영미문학연구회 2014 안과 밖 Vol.0 No.36

Literary counseling is the practice of restructuring self narratives and reflecting on oneself through the receptive component of Bibliotherapy and the expressive component of Poetry Therapy. In the past, literature was defined primarily as poiesis or the act of evaluating value by assessing the end result. However, literature can also be defined as praxis, a process that accrues meaning in itself. This new definition is based on Hanna Arendt`s distinction between “work” and “action.” Literary counseling combines Arendt`s definition of literature as praxis and Irvin D. Yalom`s theory of counseling. Counseling in literary counseling is more than the expression of support and sympathy for the subject in pain. literary counseling seeks to prod the client to search for the fundamental causes of the problems he or she is experiencing. As the counselor and the client work together, they attempt to confront the existential condition with courage and recognize the social and historical context that gave rise to the problems. Reading of literary texts plays a key role in this process of confrontation and recognition. The client can then attempt to restructure his or her Self by giving metaphorical expression to the Self and the problems. The performativity of literary expression can result in the metamorphosis of the subject. This involves not only writing but the sharing of writing, the giving of feedback either between the counselor and the client or between clients (in the case of group therapy). Literary counseling prompts pained subjects to actively express themselves and relate with others, allowing them to make themselves visible and in this process realizing literary democracy.