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강치원(Chi Won Kang) 장로회신학대학교 세계선교연구원 2007 선교와 신학 Vol.19 No.-
This paper explores the Benedictine Rule to demonstrate the importance and method of Lectio Divina in the monastic life. First, this study deals with the biography of Benedict(c. 480-547) which is regarded as the spiritual fundamentals of the monastic tradition in the Western Middle Ages. Secondly, this paper researches the sources of the Benedictine Rule. Benedict inherited his ideas from the earlier monastic rules. It does not mean that his ideas lacks originality. He introduced new elements and combined older elements with the simple and clear style. Third, this study takes a look at the major ideals of the monk’s life. Generally the famous formula “Ora et labora” (Pray and work) has been presented as a complete summary of the monk’s life. Rightly someone adds a third term, that is, Ora, labora, lege (Pray, work, read). In fact the entire day in the Benedictine cloister was filled with the divine Word. Finally, this paper delves into the Lectio Divina, focusing on the method of tills sacred reading. The Benedictine Rule mentions only two elements, namely lectio and meditatio. It does not refer to neither oratio nor contemplatio. Nevertheless it halp die Lectio Divina to take firm hold in the western monastic tradition. The lectio - three to four hours in a day - means a silent reading, while the earlier monastic rules were mostly a real acoustical reading, an active reading. Without excluding the spiritual aspect the silent reading has a tendency to lay emphasis on learning. This tendency explicitly appears in the meditatio which is used as the synonym for learning. In conclusion, the study indicates that the Lectio Divina in the Benedictine Rule shows a path toward the harmonious relationship between the desire for God and the love of learning. Therefore the sacred reading became a firmly developed spiritual exercise in the monastic culture. This result will lead to a next research for the development of the Lectio Divina up to the twelfth century.
강치원(Chi Won Kang) 한국기독교학회 2011 한국기독교신학논총 Vol.74 No.-
This paper will consider Martin Luther`s wrestling with God in a time of theological trauma and of personal anxiety, not according to E. H. Erickson`s psychoanalytic study in his Young Man Luther, but according to Dominick LaCapra`s healing-oriented historical studies into which he integrated recent developments in critical theory, such as post-structuralism and psychoanalysis. It will also describe Luther`s battle in narrative method that has become a object of attention of the historians since Lawrence Stone`s The Revival of Narrative 1979. Therefore this article intends to provide an account of how and why Luther`s struggles with the consciousness of his sinfulness came to be, of how they were going on and of how their result was brought out. But it aims not only at describing Luther`s wrestling. It also hopes that Luther` struggle can give theological and spiritual insights to fight with the crisis of the church in Korea. The theological trauma against which Luther fought is the medieval scholastic understanding of the justice of God in which God punishes the sinners. Luther felt himself to be "a sinner with an unique conscience" and used to confess his sins. But he came to a crisis that centered upon the question of his fears concerning the insufficiency of his personal efforts to placate a wrathful God. His persistent wrestling with this God over ten years must not exclusively fall in negative estimation. Because it was a healing process for Luther that drove him to discover the so-called "reformatorische Enddeckung," thus leading him to feel "born anew and to enter through open gates into paradise itself." It not only led him to personal freedom, but also healed and reformed the Church, although it was like striking the rock with an egg and looked actually not effective. Luther`s example gives us a clue to overcome the spiritual crisis of the church in Korea. Of course there are several possibilities to get over this crisis. One of the most important means is to repent our own sins as a pastor preached in the Pyongyang Great Revival 100 anniversary commemoration at Sangam World Cup Stadium in 2007. But the repentance must not be an one-time event. Rather, it should be a continuous act of beating our heart in a long lasting wrestle with God. Only such a repentance can become the hopeful and effective way to heal and renew the Korean church, with a critical reflection on Luther`s thorough-going reformative life.