재미시인 연구 -박남수 · 고원 · 마종기를 중심으로-

오윤정 겨레어문학회 2011 겨레어문학 Vol.46 No.-

This study is to observe how the 3 poets, Park Namsoo, Ko Won, Ma Jongkee express their own experiences as an immigrant and their identities as 'the Other' in their works. Their works reflect the immigrant life and show the uncertainty of the identity in their immigrant lives, which is related to the clue to the Korean-American literature. The source of 'Otherness' of Park Namusoo is a nostalgia. A 'bird' image reflects the losing of the home, mother, and the past life as a subject to describe the uneasiness and solitude. The hope and the despair of the immigrant that he shows are common feelings of the people who left their homes. Ko Won left his home in 1965 and couldn't get back home for a long time. He turns his desire to return home to the image of recurrence of the water through which he expresses the immigrants' emotions. Ma Jongkee internalizes and emotionalizes 'the Otherness' as a doctor who chose to immigrate. He reproduces home through sensuous images as an emotional space and a reason of the longings. 본고는 박남수, 고원, 마종기의 시작품을 대상으로 이들이 각자의 ‘이민’의 경험과 타자적 정체성을 어떻게 그려내는지를 살펴보고자 한다. 이 세 시인은 미국으로 이주한 후 이민 생활을 형상화하고, 이민의 경험이 가져오는 정체성의 혼란과 불안 등을 작품화했다. 이는 재미문학 연구의 실마리를 탐색하는 작업과 관련되어 있다. 이러한 연구 과정은 또한 이후 이민 2, 3세대 시문학을 개관하는 출발점이 된다. 박남수 타자의식의 뿌리는 ‘실향의식’이다. 고향과 어머니, 그리고 삶의 터전의 상실이 ‘새’ 이미지로 형상화되고 있다. 그 안에서 불안의식과 고독함이 직접적으로 그려지며, ‘새’는 이러한 정조를 드러내는 주관화된 이미지가 된다. 그가 보여주는 소망과 기원, 그리고 절망과 고독의 이민자의 서정은 곧 실향자의 그것과 관련된다. 시인 고원은 1965년 이국으로 떠났고, 오랜 시간 귀국할 수 없는 처지에 놓여 있었다. 시인은 고향으로 회귀하고자 하는 열망을 ‘물’의 회귀성을 통해 형상화하고 있다. 이를 통해 이민자의 서정을 표현하며 정열적인 자연이미지를 창조하고 보다 적극적으로 향수의 서정을 드러낸다. 마종기는 타자의식을 내면화하고 서정화하는 과정을 드러낸다. 그에게 이국생활은 곧 생활인으로서의 선택이었다. 그의 미국생활은 관념적이고 일상적으로 묘사되는 반면, 고향은 상당히 감각적인 이미지로 형상화되고 있다. 그가 상상적으로 재현하는 고향은 감각적인 공간이면서 동시에 그리움과 슬픔의 근원이다.

효과기대 증진 프로그램이 고혈압 환자의 자기효능과 자가간호행위에 미치는 영향 : 산업장 근로자를 대상으로

오윤정,박정숙 中央醫學社 1997 中央醫學 Vol.62 No.2

Chronic health problems hive become a major concern and challenge to the health care professionals today. Especially hypertension, one of the leading primary cause of death in Korea, is a typical chronic disease requiring adequate and continuous management. Though these hypertensive patients need to maintain desirable health behavior by themselves for their life time, many previous studies indicated that most of the hypertensive patients had no specific symptoms and thus, reluctant to follow appropriate medical regimens causing the condition further aggravated and complicated. It has been found that using self-efficacy as the main variable that determines behavior change and health promoting behavior. This study was conducted to investigate whether an efficacy expectation promoting program based on the self-efficacy theory of Bandura(1977) would increase self-efficacy and self-care behavior in patient with hypertension. For this purpose, one group pre and post test experimental design was used. The subjects of the study were consisted of twenty-seven persons with hypertension from one company in Kyung San city. The whole program was carried out from September, 19, 1996 to October, 19, 1996. The Self-Efficacy Scale developed by Sherer et.al.(1982) and translated by Oh(1993), the Hypertensive Patient's subjective self-care behavior Scale developed by Lee(1994) and objective self-care behavior developed by Park(1994) were used for data collection. Cronbach's alpha as the reliability test of scales were 0.76-0.86, an appropriate level of confidence. Data were analyzed by the SPSS/PC+ program with paired t-test, repeated measure ANOVA, and. Pearson's correlation to determine the effect of program. The results of this study are summarized as follows : 1) After efficacy expectation promoting program, score on self-efficacy was significantly higher than that before the program(paired t=- 4.83, p=0.001). 2) After efficacy expectation promoting program, scores on objective self-care behavior showed significant change at pre-experimentation, 1st, 2nd, 3rd self-care behavior evaluation, and post experimentation(F=19.65, p=0.00). 3) After efficacy expectation promoting program, score on subjective self-care behavior was significantly higher than that before the program(paired t=-6.69, p=0.00). 4) After efficacy expectation promoting program, both systolic and diastolic. pressure were significantly lower than those before the program(Systolic pressure F=2.53, p=0.04 Diastolic pressure F=3.69, p=0.00). 5) After efficacy expectation promoting program, self-efficacy and self-care behavior (r=.40, p=0.03), and systolic pressure and self-care behavior(r=-0.3$ significant relationships. p=0? ) showed From the above results, it can be concluded that efficacy expectation promoting program is an effective nursing strategy to promote self-care behavior of hypertensive patients and to lower the blood pressure. Thus this program can be recommended in the management of the hypertensive patients in workplaces and community settings.

『문명과 전쟁』 / 아자 가트 지음, 오숙은·이재만 역(교유서가, 2017) 결국, 제자리임을...

오윤정 청람사학회 2019 靑藍史學 Vol.30 No.-

노인의 자살생각 예측요인

오윤정,김향동 중소기업융합학회 2018 융합정보논문지 Vol.8 No.2

이 연구는 노인의 자살생각 예측 요인을 파악하기 위한 서술적조사 연구이다. 노인대학, 노인종합복지관, 경로당을 이용하고 있는 노인 359명을 대상으로 분석하였으며 분석결과, 사회적 지지 평균 3.35점, 자아존중감 평균 3.38점, 우울 평균 8.64점, 자살생각 평균 1.65점이며, 연령, 교육정도, 배우자유무, 동거형태, 의료보장형태, 용돈, 과거직업유무, 여가활동, 건강상태, 만성질환 수, 흡연유무에서 자살생각과 유의한 관련을 보였다. 사회적 지지와 자아존중감이 낮을수록, 우울이 높을수록 자살 생각이 높게 나타났다. 자살생각의 예측요인을 분석하기 위해 다중회귀분석 결과, 자살생각을 설명하는 주요변수는 타인지지, 자아존중감, 용돈, 학력, 연령으로 나타났고, 자살생각을 48.2% 설명하였으며 이 중에서 타인지지의 설명력이 41.8%로 가장 높았다. 사회적 지지와 자아존중감을 증진하고, 우울을 감소시킬 수 있는 노인의 자살예방통합프로그램 개발의 기초자료로 사용될 것을 기대한다. This study describes predictive factors for elderly suicidal ideation by analyzing the survey data from 359 people who were over 65 years old in Daegu, Korea. The mean score of social support(3.35), self-esteem(3.38), depression(8.64) and suicidal ideation(1.65) of elderly residence. Social support, self-esteem and suicidal ideation had negative correlation. Depression and suicidal ideation had positive correlation. Suicidal ideation was significantly different according to age, education, spouse, living arrangement, type of medical guarantee, pocket money, past job, leisure(time), health status, number of chronic disease, smoking. Others support, self-esteem, pocket money, education, age were influencing factors of suicidal ideation(48.2%). Among them, 41.8% of others support was.

지역사회보장협의체 위원 역할수행만족도에 영향을 미치는 요인 -제주지역을 중심으로-

오윤정,박정훈 인문사회 21 2018 인문사회 21 Vol.9 No.6

This study surveyed 653 members of the Jeju Community Social Security Council, including their pride and satisfaction in their role as council members. The regression model was used to measure the factors influencing the members' satisfaction with their role. According to the analysis, the higher the academic background of the council members, the higher the satisfaction level of role performance. Also, the more reasonable and reliable the operation of the council, the more satisfied the role performance was. This study presented reasonable procedures to ensure that members of the council can be satisfied by complying with democratic procedures in the selection process of the members and chairmen. It also proposed the need for further research to enhance internal and external credibility and expertise of the council members and to prepare detailed action plans and institutional devices related to this. 본 연구는 제주지역의 지역사회보장협의체 위원 653명을 대상으로 협의체 및 위원으로서의 역할수행만족도에 영향을 미치는 요인을 측정하였다. 이를 분석하기 위해 회귀모형을 활용하였고, 지역사회보장협의체의 효과적인 운용을 위한 제언을 제시하는 것에 그 목적을 두었다. 분석결과, 학력이 높을수록, 소속된 협의체의 운영이 합리적이라 인식할수록, 신뢰수준이 높을수록, 협의체가 전문성을 갖추고 있는 것으로 인식할수록 역할수행만족도가 높은 것으로 나타났다. 본 연구에서는 협의체 위원의 역할수행만족도를 제고시키기 위해 위원 및 위원장 선발과정에서의 민주적 절차 준수 등 합리적 절차가 필요함을 제언하였다. 아울러 협의체의 대내·외 신뢰도 및 전문성 제고와 이와 관련된 구체적인 실천방안 및 제도적 장치 마련을 위한 후속 연구의 필요성을 제안하였다.

LED 스티커와 전도성 펜을 이용한 회로 만들기

오윤정,김은조,정정숙 한국초등과학교육학회 2018 한국초등과학교육학회 학술대회 Vol.74 No.-

일부 중학생의 성에 대한 지식, 태도 및 성교육 요구도에 관한 조사연구

오윤정,김정남,하숙영,Oh, Yun-Jung,Kim, Chung-Nam,Ha, Suk-Young 한국지역사회간호학회 1998 지역사회간호학회지 Vol.9 No.2

The purpose of this survey, in which 2754 students from 35 middle schools from Taegu city participated, was to identify the degree and the relationship of sexual knowledge, sexual attitude and need for sex education. This information will provide useful data, and promote a more systematic, desirable and practical sex education. The data was collected from September 1 to November 8, 1997. Data was analyzed using the statistical computer package, SPSS to manipulate the data along with percentage, mean, $X^2$-test. t-test, F-test and Pearson correlation coefficient. The results from this study were summarized as follows: 1. The mean score of sex related knowledge showed significant differences between boys and girls in general knowledge(boys: 10.85 girls: 11.71, p=0.000), in the area of physical development(boys : 5.29 girls: 5.72, p=0.000), pregnancy & physiology (boys: 3.23 girls: 3.57, p=0.000) and venereal disease (boys: 2.33 girls: 2.42, p=0.000). 2. The mean score of sex related attitudes showed a significant differences between boys and girls on the whole(boys : 57.68 girls: 58.92, p=0.000), in the area of psychological differences of the other sex (boy: 26.13, girls: 28.08, p=0.000), and sexual delinquency and its prevention(boy: 14.28, girls: 13.68, p=0.000). However, in the area of other sex friendships (boy: 17.28, girls: 17.16, p=0.274). There were no significant differences between boys and girls. 3. Those who had a higher sex related knowledge score showed more positive attitudes towards sex, but was of no statistical significance(r= 0.312, p=0.000). 4. The majority of subjects wanted to learn about friendship with the other sex(40.1%), about physical and psychological differences in adolescence(24.0%), about prevention of sexual violence(15.0%), about pregnancy and delivery (7.5%), about venereal disease and medical cures(7.3%), about contraception methods (4.3%), as well as other aspects of sexual knowledge (1.8%), 5. The mean score of sex related knowledge generally was higher when one paid a lot of attention to health (F= 3. 148, p=0.014), when one's father was alive(t=3.930, p=0.000), and when one's mother was alive(t=2.807, p=0.005), Hobby activities also showed a significant difference(F=9.092, p=0.000). The mean score of sex related knowledge generally according higher when one had sex education(F=9.470, p=0.000), when one obtained sexual knowledges from a teacher (F = 5. 742, p=0.000), and when one had middle grade problems with sex(F=13.58 4, p=0.000). 6. The mean score of sex related attitudes generally showed significant differences when re ligion(F=2.691, p=0.03), hobbies (F= 3.499, p= 0.002) were considered. Those who had a father also had higher scores(t=2.538, p= 0.011). The mean score of sex related attitudes generally with respect to a subject's sex was higher when one had sex education(t=5.338, p= 0.000), when one had high grade problems with sex(F=6.023, p=0.002), and when one had the experience of friendship with the other sex(t= 8.106, p=0.000), The following suggestions are based on the above results, 1. Systematic sex education must be performed in middle schools in order to establish responsible attitudes toward sex, 2. Sexual knowledge, attitude, and general sex education classes must be performed seperately for early, middle, and late adolescents, In other words sex education programs are needed for each adolescent development stage.

간호대학생의 공감, 의사소통능력과 동료돌봄행위와의 관계

오윤정 한국자료분석학회 2021 한국자료분석학회 학술대회자료집 Vol.2021 No.1

전통적 ‘죽음’ 개념의 니체의 창조적 전유

오윤정 한국미학회 2019 美學 Vol.85 No.1

‘Death of God’ indicates Nietzsche’s diagnose and prescription for crises in his time. It refers to a nihilistic situation in which all of the metaphysical foundations represented by ‘God’, and thus, the existing value-structure have collapsed. In order to overcome it, Nietzsche suggests to break from the Christian and Metaphysical way of thinking. ‘Death’ plays a vital role in elucidating both Nietzsche’s diagnose and treatment. ‘Death’ implies ‘negating’ in both traditional and Nietzsche’s way of thinking. However, in the former case, ‘Death’ conceptualizes a thought of negating ‘Life’, while in the latter it is a very practice of negating the existing way of thinking, and thus, experience of motivating action of affirming Life. This paper explains Nietzsche’s criticism and investigates his own experience of Death against traditional thought of it. By this, it will concretize and examine what ‘God is dead’ implies, that is, the scene of overcoming Christianity and traditional Metaphysics. ‘신의 죽음’은 니체가 자신의 시대가 직면한 위기에 대한 진단이자 처방을 동시에 이르는 말이다. 그것은 우선 ‘신’으로 대변되는 모든 형이상학적 토대가 무너졌음을, 그래서 기존의 가치체계가 그 기반을 잃어버려 니힐리즘이 극단으로 치닫는 상황을 지시한다. 이를 극복하기 위한 니체의 처방은 기독교 및 전통 형이상학의 사유방식으로부터 완전히 탈피하는 것이다. 이러한 니체의 진단 및 처방을 동시에 선명하게 드러낼 실마리 개념이 ‘죽음’이다. ‘죽음’은 전통적 사유방식에서나 니체에게서나 모두 ‘부정’이라는 의미를 함축한다. 그러나 전자에서 ‘죽음’은 ‘삶’을 부정하는 사유라고 한다면, 후자에서 그것은 그러한 사유를 부정하는 실천인 동시에 삶을 긍정하는 행위로 변용되는 체험이다. 본고는 전통적 사유에서의 죽음개념 분석을 통해 니체의 비판지점을 선명히 하고 또한 이에 맞서 요청되는 니체 고유의 죽음체험을 규명할 것이다. 이로써 ‘신은 죽었다’는 고지가 지시하는 바가, 즉 니체 사상 내에서 일어난 기독교 및 전통 형이상학의 극복의 현장이 구체적으로 조명, 검증될 것이다.

융복합 시대의 간호사의 감정노동, 직무스트레스 및 소진이 신체화 증상에 미치는 영향

오윤정,최영희 한국디지털정책학회 2015 디지털융복합연구 Vol.13 No.10