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朴鍾煥 中央醫學社 1974 中央醫學 Vol.26 No.6
A case of huge ovarian cyst in 45 years old multiparous woman is presented with a brief review of literatures. This woman was admitted to our clinic with the complaints of marked abdominal distention which progressed rather rapidly: during recent two years. The woman was operated upon abdominally by the author. The tumor was removed surgically after puncture aspiration of the cystic contents before and during the operation. The tumor weight was 29.5 kg. and the volume' of cystic contents were about I1 L. Microscopic sections showed multiloculated mucinous cy stadenoma of the left ovary. The postoperative condition was uneventful and the patient was discharged on the tenth postoperative day.
박종환 장로회신학대학교 기독교사상과문화연구원 2017 장신논단 Vol.49 No.3
The subject of healing has not been popular among Christian writers and scholars for various reasons. Protestant Reformers made little mention of Jesus’ identity as a healer, because they were critical of the magical elements of Roman ritual and its political mistreatment. Sometimes sober ecclesiastics condemned the enthusiasm for healing miracles, interpreting healing not as the restoring of bodies but as the treating of the soul. I argue that that healing should be acknowledged from the standpoint of religion and medicine together because both concentrate on suffering and salvation from distressed conditions. Healing continues to be a characteristic feature of Christianity and has included an important cultural component because it makes use of cultural practices and images. The complex way we engage in human experiences constitutes the meanings of those experiences. To the extent that these new meanings encompass the person’s life experience, healing creates changed or transformed realities. To understand this restoration process in the ancient Near Eastern world, for example, one needs to pay attention to the core social values such as honor and shame, the gender-based division of society, belief in spirits, attitudes toward pain, and many other values and concepts. In this paper, I argue that thought, memory, emotion, and imagination have the same root as the expression of our being in a specific community or culture. These modes of perception played an important role for the healing experience as internal/external carriers of “meanings.” In this paper, I will focus on how strong emotions affect patients’ interpretation of religious experience and how cultural formulation of belief and memories shape and make possible their interpretation of illness experience.
When She Stumbles and Topples: Revisiting Chaos for Women’s Ministry
박종환 장로회신학대학교 기독교사상과문화연구원 2019 장신논단 Vol.51 No.4
Most women live with ambiguous emotions toward their religious communities. They dwell in the midst of a realm in which they often see themselves as people on the margins or as reformers in some sense. If we observe Jesus’ attitude toward women, we can see that he allowed chaos. Jesus lived in an atmosphere saturated with the idea of the subordination of women, but Jesus talked freely with women, he healed women, he held individual women in firm friendship and in high honor. Not only did he allow chaos but he also created chaos. Through chaos, he allowed the ministry to women. Jesus did not show any concern for following the social and religious conventions of his time when these interfered with his ministry of proclaiming God’s inclusive reign of forgiveness, love and compassion. In Christian tradition, sin and evil have often been associated with chaos and uncontrolled nature, which needs to be ordered and brought under control. Theology which prefers Being, reason, and order as the highest possible conception of the totality of objective reality is prone to exclude irrationality, crisis, and chaos. In this paper, I investigate the chaos which is inherent in the human condition. I argue that they are essential in Christian life and social reformation. This paper asks a question of how we might rebuild the notion of chaos so that it can be employed in a constructive and significant way for the wholeness of society and humanity, and in particular for the betterment of the church. To this end, this paper focused on the meaning of chaos in Genesis, the theory of chaos in modern physics, and furthermore, the meaning of chaos in psychology, and explored the creative and constructive meaning of chaos. Chaos is dangerous only when it is used to avoid significant issues or when it is ignored and people refuse to deal with the realities that it brings to the surface. To live constructively with chaos is a challenge, but it is a challenge that encourages the church and community to face pain and discord for the sake of a more just and loving reconciliation.