國際經濟의 基本原理와 그 動向 : 국제경제의 기본원리와 그 동향

박인석 釜山大學校 商科大學 1962 釜山商大學報 : 부산대 Vol.8 No.1

亞細亞 經濟開發의 問題 : 아세아 경제개발의 문제

박인석 釜山大學校 商科大學 1956 釜山商大學報 : 부산대 Vol.2 No.1

바다가 보이는 응접실 : 북태평양 갈매기 - 초대손님 박인석 [ 대한해운 선장 ]

박인석 한국해사문제연구소 1996 (月刊)海洋韓國 Vol.279 No.-

比較生産費說의 近代的解釋 : 비교생산비설의 근대적해석

박인석 釜山大學校 商科大學 1958 釜山商大學報 : 부산대 Vol.4 No.1

Comparative Analysis of Morphometric Characteristics of Scorpaenidae and Gobioninae

박인석,길현우,오지수,최희정,김치홍 한국발생생물학회 2015 발생과 생식 Vol.19 No.2

Measurements of closely related sets of classical and truss dimensions were analyzed to discriminate species of scorpaenidae including the dark banded rockfish, Sebastes inermis, the black rockfish, S. schlegeli, and gobioninae including the striped shiner, Pungtungia herzi, and the slender shiner, Pseudopungtungia tenuicorpa. The measurements of the dimensions were arc sin square root transformed, and compared as a function of the standard length of each species for statistical analysis. For values of the classical dimensions of the rockfish, 6 were greater for the dark banded rockfish than for the black rockfish, 1 value was smaller for the former, and for 2 values there was no statistically significant difference (P > 0.05). For values of the classical dimensions of the shiners, 9 values were greater for the striped shiner than for the slender shiner, 2 values were smaller for the former, and for 1 value there was no statistically significant difference (P > 0.01). For values of the truss dimensions of the rockfish, 6 were greater for the dark banded rockfish than for the black rockfish, 1 was smaller for the former, and for 4 values there was no statistically significant difference (P > 0.05). For values of the truss dimensions of the shiners, 13 values were greater for the striped shiner than for the slender shiner, 3 values were smaller for the former, and for 6 values there was no statistically significant difference (P > 0.01). The dimension sets used in this study may be useful as taxonomic indicators for discriminating among fish species in Korea.

종밀의 ‘知’ 사상의 문헌적 기원과 사상적 전개 -寂知의 體用觀을 중심으로

박인석 한국선학회 2010 한국선학 Vol.27 No.-

종밀이 하택종의 중심사상을 ‘知’로 파악하는 데 실질적인 영향을 끼친 사상은 신회의 문헌이 아닌 징관의 문헌에서 기원하고 있다. 징관은 水南善知識의 ‘寂知의 體用觀’을 활용하여 『화엄경』에 나오는 知를 心體로 해석한다. 이후 ‘寂知의 體用觀’은 징관의 문헌에 함께 나오는 ‘知之一字衆妙之門’의 기치와 더불어 종밀에게 적극적으로 수용되는데, 특히 寂知의 體用觀은 종밀의 체계에 있어 眞心의 體用을 설명하는 데 큰 역할을 담당하게 된다. 한편 신회에게 있어서는 寂知의 體用觀이 아닌 定慧의 體用觀이 보인다. 그러므로 신회의 定慧의 體用觀은 징관의 문헌 속에서 寂知의 體用觀으로 변모하게 되고, 종밀은 이에 기반하여 知를 대상에 의존해서 생기는 분별지가 아닌 진심이 본래부터 지닌 지각능력을 나타내는 용어로 정립하게 되는 것이다. Zong-mi considered principle theory of Ho-ze-zong (荷澤宗) as awareness (知) that is originated not from Shen-hui's document, but from Cheng-guan's. Cheng-guan defined awareness of Hua-yan Sutrā (華嚴經) as essence of mind (心體) by using 'essence-function paradigm of tranquility-awareness (寂知的體用觀)' of Master Shui-nan (水南善知識). After Cheng-guan, this paradigm and the phrase of 'the single word awareness is gate to enter all mysteries (知之一字衆妙之門)' are positively accepted by Zong-mi, and specially this paradigm takes an important role in explaining the essence and function of true mind (眞心) in Zong-mi's system. Meanwhile, in Shen-hui's system, we can find 'essence-function paradigm of samādhi-prajñā (定慧的體用觀)' different from that of Cheng-guan's document. Thus Shen-hui's paradigm is transformed into that of Cheng-guan's. Zong-mi based upon that paradigm and defined awareness not as 'knowing' that depends on objects, but as 'awareness' that true mind is naturally equipped with.

Various Characteristics of Hybrid between River Puffer, Takifugu obscurus and Tiger Puffer, T. rubripes, and Their Hybrid Triploid

박인석,임성영,이태호,길현우,유광열 한국발생생물학회 2017 발생과 생식 Vol.21 No.2

A comparison of the growth, hematological values, fatty acids, and gonadal and growth hormonal changes of river puffer, Takifugu obscurus, tiger puffer, T. rubripes, their hybrids (river puffer × tiger puffer) and hybrid triploids was per-formed during 3 months of their early growth period. Several features were observed during these 3 months: hybrids showed the highest levels of specific growth rate, 1.48%; hybrid triploids showed the smallest change in viscera fat (P<0.05), but GSI was not significantly different among groups (P>0.05). Considering hematological parameters, hybrid triploids had increased mean corpuscular volume and mean corpuscular hemoglobin (P<0.05), but other parameters were not significantly different between groups (P>0.05). With respect to fatty acids, puffer fish, hybrids and hybrid triploids contained fatty acids such as SFAs, MUFAs, n-3 PUFAs and n-6 PUFAs. There were significantly different amounts of total fatty acids between groups (P<0.05), however, rates of changes in fatty acids did not differ significantly between groups (P>0.05). Gonadal hormone (es-tradiol and testosterone) changes in the river puffer and tiger puffer were significantly higher than that observed in hybrids and hybrid triploids. The hybrids and tiger puffers had higher amounts of growth hormone (thyroid stimulating hormone and thyroxine) than the hybrid triploids and river puffers (P<0.05).

도시와 건축의 공공성

박인석 한국공간환경학회 2013 한국공간환경학회 학술대회 논문집 Vol.2013 No.3

유동세포분석에 의한 참전복(Haliotis discus hannai ) 세포내 DNA 함량 분석 최적화

박인석 한국환경생물학회 2020 한국환경생물학회 학술대회 Vol.2020 No.11

中國 所藏 『佛說二十六分功德疏經』 분석 - 고려의 2종 『공덕소경』과의 비교를 중심으로 -

박인석 한국불교학회 2014 韓國佛敎學 Vol.71 No.-

The faith of Gongdeshu-jing(功德疏經 the Sūtra of Merit Commentary) which was prevalent in a mixed reconciliation type of Buddhism and Taoism during the Koryo Dynasty is based on the two sūtras, SanshiliufenGongdeshu-jing(三十分功德疏經) and SanshibafenGongdeshu-jing (三十八分功德疏經). In those two literatures, the sūtras manifest that they were originated from ErshiliufenGongdeshu-jing(二十六分功德疏經). The independent type of ErshiliufenGongdeshu-jing has not been found yet in Korea, but I confirmed that there was a literature with the title FoshuoErshiliufenGongdeshu-jing(佛說二十六分功德疏經) at the China’s national library in 2013, and procured a copy of this data. As a result of confirmation, this sūtra was published as a block book in 1433, in Ming Dynasty, and the residue of lost early chapters. Now, only 10 pages with Cinquain and 14 letters(5行14字) exist, a publication has not been found. Its issued date was even later than the two kinds of Gongdeshu-jing prevalent in the Koryo Dynasty. Among the sūtras published in China, I found out that there were same parts though, far differences were there, after comparing a content of the sutra prevalent in the Koryo Dynasty especially to the 11 compound words(分) of remaining late part. At first, there are three big differences. First, in a compound word(分), it shows the different order of ‘objects of respect(奉爲)’ and ‘names of bodhisattva and Buddha’. Second, based on the names of bodhisattva and Buddha, they are in discord with each other, as a result of comparing the order arrangement of compound words (分) shown in the literatures from two countries. Third, there is a very distinctive difference of content in the case of ‘objects of respect’. The coincident point is that 9 compound names among the 11 compound left in the residue are in the early parts of 26 compound words on the two kinds of Gongdeshu-jing prevalent in the Koryo Dynasty. From this aspect, it’s very difficult to say that FoshuoErshiliufenGongdeshu-jing published in China was a direct model of the two kinds of Gongdeshu-jing prevalent in the Koryo Dynasty, but I think it’s a very important material to implement a comparative study on the faith of Gongdeshu-jing in Korea and China. 고려에서 불교와 도교가 습합된 형태로 유행했던 『공덕소경』 신앙은 三十 分과 三十八分의 두 가지 경에 의거하고 있다. 이 두 문헌 내에서는 이들 문헌들이 『二十六分功德疏經』에서 유래하고 있음을 밝히고 있다. 현재 한국에는 독립된 형태의 『이십육분공덕소경』이 발견되지 않은 상황인데, 2013년에중국 국가도서관에 『佛說二十六分功德疏經』이라는 제명의 문헌이 있음을 확인하고 복사본을 입수하였다. 확인 결과 이 문헌은 명 宣德 8년(1433)에 간행된 목판본으로, 전반부가 결락된 잔간이다. 현재 5行 14字로 구성된 잔간10張이 남아 있으며, 중국 내 구체적인 간행지는 확인되지 않는다. 이는 고려에 유행했던 두 종류의 『공덕소경』보다 간행 시기가 늦은 것이다. 중국에 소장된 경 가운데 특히 잔존하는 후반부 11分을 고려에 유통된 경의 내용과 비교해본 결과 동일한 부분도 있지만 상이한 점 역시 많이 확인되었다. 먼저 상이한 부분으로 세 가지 점을 들 수 있다. 첫째 하나의 分에 있어 ‘奉爲 대상’과 ‘불보살 명호’의 전후 순서가 서로 다르다. 둘째 불보살의명호를 기준으로 두 나라 문헌에 나오는 分의 배열 순서를 비교해본 결과 서로 일치하지 않는다. 셋째 봉위 대상의 경우 내용상 큰 차이를 보인다. 동일한 점 역시 세 가지를 들 수 있다. 첫째 중국본의 11분에 나오는 불보살의명호 가운데 2분을 제외한 9분의 명호가 일치한다. 둘째 봉위 대상 가운데일치하는 부분도 적지 않다. 셋째 잔간에 남아 있는 11분의 불보살 명호 대부분이 고려에 유통된 두 가지 『공덕소경』의 26분 이전에 있는 점을 들 수있다. 이로서 보면 중국에서 간행된 『佛說二十六分功德疏經』이 고려에 유통된 두 가지 『공덕소경』의 직접적인 母本이 되기는 어렵다고 판단되지만, 중국과 한국의 『공덕소경』 신앙을 비교 연구하는 데 있어서는 매우 중요한 자료라고 생각된다.