A Study on Park Lighting Using the Expressive Characteristics of Natural Light

지재훈,최익서 한국공간디자인학회 2022 한국공간디자인학회논문집 Vol.17 No.2

(Background and Purpose) With the rapid development of science and technology, the role and function of light have gradually changed and expanded. In the midst of the changes, city people have come to demand quality lighting associated with natural light in a park, and have come to pursue park lighting that heals and revitalizes tired city life. However, the understanding of the expressive characteristics of natural light is still insufficient, and there are no studies on the use of night lighting related to it. Therefore, the purpose of this study is to specifically propose an application that can secure citizens' emotional stability and a sense of healing, and activate the value of night lighting in the park by directing the night lighting associated with the expressive characteristics of natural light. (Method) It draws the expressive characteristics of natural light by establishing the concept of the value structure by dividing the elements of space into natural and artificial elements through theoretical review on the expressive characteristics of natural light, and by examining the connectivity between park elements and Japanese architect Tadao Ando's philosophical thinking that reflects the modeling of water and light that natural elements have. Taking Nam-san Park in Seoul as an example, it intends to suggest a specific direction for using natural light in various visual modeling. (Results) It has been confirmed that landscape park elements are divided into water, green space, roads, and facilities, which are related to non-materiality and temporality according to light brightness, color temperature, and shadows of nature. It appears as a healing characteristic and an experiential characteristic through the interaction between humans and nature, which is an action factor. In the end, it was confirmed that the expressive characteristics of natural light were developed into human behavior affordance and symbolism by interlocking with non-materiality such as surface, reflection, projection, and distortion and temporality according to the seasons of nature. (Conclusions) In the city park at night, the environment is changed differently depending on the complete utilization of the expressive characteristics of natural light in the space. In particular, it was confirmed that the physical property change of light among the expressive characteristics of it, was expressed as biodynamic characteristic, healing characteristic, and experiential characteristic that are deeply related to the emotional state of citizens, which helps their emotional change, secure emotional stability. It was confirmed that it helps to recreate the existing luminous environment of the park as an experiential space that can bring emotional serenity and vitality away from a more monolithic perspective. It is hoped that various follow-up studies such as a study on the criteria for lighting environment design, will proceed by building a qualitative luminous environment utilizing the expressive characteristics of natural light through this study.

자연법론의 흐름과 법실증주의 비교검토

원상철(Won Sang-Chul) 한국법학회 2004 법학연구 Vol.17 No.-

The Constitutionalism constitution in modern ages was established on basis of freedom natural-law idea in modern times, It made inherent right principle in natural-law idea a idea of constitution and its guiding principle. Therefore it can be said that constitutionalism constitution in modern ages was formalized by making nation's natural right idea like norm of positive constitution. But constitutionalism constitution in modern ages on the basic of this natural law idea neglected national basic rights of natural law or legal justification by social and economical in equality, which is brought about by big gulf between rich and poor in the course of indurial capitalism developing, and emerging of law positivism loving dictatorial authority and totalitarianism national authority. In addition, its idea and value could not help being hurt greatly be increasing civil right violation from through government power displaying rightfulness of positive law. Civil right violation from the criminal investigation course of a suspected person, human negligence and alienation phenomenon from the climate of agoism and epicurism in the present ages, negligence treatment of nation's sovereignty through the counting of taking political power, and other phenomena is raising self-awakening that the natural law matters should be treated newly in the present ages. A modern natural law argumentist who tried to overcome the inconsistence and limitations of law positivism accept the natural law as the principle of regulation of man. They tried to make it clear that the natural law is related to the reasoning power of man, and that man can find it in his real nature by means of his reasoning power. A modern natural law argumentist also try to include the concrete natural law principles on the basis of the personality and society of man, and they accept the historicity of human nature in the natural law. In a modern natural law argumentist, the purpose of law is common good and the ideology of law is rightness and thus they think the purpose is one and the ideology is another being different from Positivists.

자연을 모티브로 한 그래픽디자인 타당성에 대한 연구 - 나무의 단면인 나이테를 중심으로 -

강준형,김정태 한국기초조형학회 2018 기초조형학연구 Vol.19 No.6

Nowadays, most people live in an urban environment of restricted space. In such environment, it is hard to experience the wonder of the Mother Nature. “Design starts from necessity of prediction. Design arranges measures for prediction and seeks for sustainable goal”. The ultimate goal is to seek happiness for humanity by humanity. In ‘Design Study’, it is natural to borrow part of the nature. Therefore, most natural objects can be set as the ‘Fundamental clue for idea concept”. In this sense, part of the nature becomes the effective means as the emotional delivering medium. The design means should have understanding on perfection of natural essence and should have various attempts for ‘Good Design’ based on the idea of natural essence. This study combined the visual design with part of the nature, growth ring, and obtained the following results. First, this study examined how growth ring contains the beauty of formation, beauty of balance, and meaning of continuity. Secondly, this study utilized and suggested the three’s growth ring as the design element through design analysis method of preceding researches and to re-structure the characteristic of ‘light, natural law, time, perspective, and optical illusion’. Third, this study verified the learning effect by conducting an empirical questionnaire survey utilizing the tree’s growth ring. Such result show that natural material can be fused and developed as the design element. Also, the test result demonstrated that utilization of natural material can be enhanced through ‘method for creative design idea’ and ‘educational aspect’. This study implies that the interaction with nature is obviously required in the past, present and the future and that the emotion should be derived from the nature. This study also implied that the sense of closeness with nature should be considered as the starting line for the humanity’s future and should be combined and developed continuously. Thus, the interaction with nature should be carried out as ‘Fundamental design learning’ in the educational fields and enhance sense of closeness with nature. 오늘날 대부분 사람은 제한된 공간의 도시 환경 속에서 생활한다. 이러한 환경에서 대자연의 경이로움을 경험하기란 쉽지 않다. “디자인은 예측이라는 당위성에서 출발하여 그에 따른 대책을 마련하고 지속 가능한 목적을 지향한다.” 그 지향점은 결국 인간에 의한 인간을 위한 행복 추구에 있다. 자연의 일부분을 차용하는 것은 ‘디자인 학문’에서 당연하다. 따라서 자연물 대부분이 ‘아이디어 발상의 기초적 단서’로서 설정이 가능하다. 이는 자연의 일부분을 감성적 전달 매개체로서 효과적인 수단이 된다. 디자인 수단은 자연 본질의 완벽함을 이해, 이를발상의 대상으로 삼아 ‘굿 디자인’을 위해 다양한 시도가 연속되어야 한다. 본 연구에서는 자연의 일부분인 나이테를 시각디자인과 연계하여 다음과 같은 결과를 얻을 수 있었다. 첫째, 조형미와 균형미, 연속성의 의미를 담고 있다는 것을 살펴보았다. 둘째, 나무의 나이테를 선행연구자의 디자인 분석 방법을 통해 디자인적 요소로 활용, 제시함으로써 ‘자연의 일부를 빛(光), 물리(物理), 시간(時間), 관점(觀點), 착시(錯視)’에 대한 특성을 재구성하여 알아보았다. 셋째, 나무의 나이테를 활용, 실증적 앙케트 조사를 실시하여 학습효과를 증명하였다. 이와 같은 결과는 자연의 소재는 디자인 요소로서 다양한 융합·발전이 가능하고 ‘창의적인 디자인 발상의 방법적 측면’과 ‘교육적 관점’을 통해 활용도가 높아짐을 실험 결과로 검증되었다. 본 연구의 시사점으로 자연과 교감의 필요성은 과거, 현재, 미래에도 지극히 당연하며 감성은 자연에서 비롯되고 자연과의 친밀감은 인류의 미래를 위한 출발선의 의미로 받아들여짐이 타당하며 오늘날에도 재차 연계, 지속발전시켜야 한다. 이를 위해 대자연과의 교감을 교육 현장에서 ‘근본 디자인 학습’으로 이어져 꾸준히 친근감을느끼게 유도해야 한다.

예이츠 초기시의 자연 이미지

박선애 한국예이츠학회 2008 한국예이츠 저널 Vol.30 No.-

Natural Image in Yeats`s early poetry shows the relationship and tension between nature and consciousness. In Romantic poetry, natural image comes to be the most prominent dimension of the style. Natural image mediates between natural object and human consciousness and becomes an critical indicator of the problematic crisis related with the status of poetic language. Assuming the pantheistic nostalgia toward nature and the ontological primacy of the natural object, poetic consciousness compares poetic language to the natural object and desires to give poetic language the stability and substantiality of the natural object. However, poetic language which originates from nothingness differs from the natural object which is an epiphany, a natural emanation of a transcendental principle. Due to the ontological difference between them, poetic language fails to get the status of the natural object. The attempt to overcome the failure of the mimetic natural image leads to the self-conscious natural image. This conscious natural image belongs to the tradition of symbolism. Within the image nature and consciousness are mutually transformed and united. Now nature becomes the starting point and the mirror which reflects acts of consciousness. The self-reflective image is a reflection of consciousness which is reflected on the nature-as-mirror. It needs the natural object as its starting point and has no material substance; therefore, it fails to possess itself as its object and faces the narcissistic predicament in which consciousness is alienated from nature. Due to the intrinsic discrepancy of the natural image, the hope to unite nature and consciousness is frustrated. Consciousness still belongs to nature and poetic language becomes to face the crisis of sterility and extinction. This study considers the dialectic between nature and consciousness through the natural image of Yeats`s early poetry.

참과학과 자연 연결의 측면에서 자연기반학습의 의미 탐색을 위한 실행 연구

형시리,주은정 한국생물교육학회 2022 생물교육 Vol.50 No.2

The purpose of this study is to show how nature-based learning gives meaning to authentic science and nature connection. For the study, nature-based learning based on plant-related units was applied to 4th-grade students in elementary school. In the learning process, a qualitative analysis was conducted to find out how students learn science in terms of authentic science and how it is connected to nature. Student in nature was closely observed and students' behavior and conversations were collected through the teacher diary and students' activity sheets based on observations. And after nature-based learning, a questionnaire was prepared and interviewed students. The data were conceptualized by classifying the data into keywords according to the subject and classified according to the subject using typological analysis. In the results, while experiencing nature as a context of learning, students in nature were interested in science and were connected to active participation. In addition, the students focused on the learning topic and helped them understand and remember what they learned. Nature-based learning provided opportunities for communication and problem-solving and experienced authentic science based on the context in the real world as nature was connected to daily life. Through their experiences in nature, students experienced the enjoyment of nature and empathy and preciousness for creatures. This experience helped connect students with nature, and furthermore, students thought about the relationship between nature and themselves and expressed a sense of responsibility for life.

헤메로비 등급(Hemeroby Index)을 활용한 도시공원의 인지된 자연성 평가

김도은,손용훈 한국조경학회 2021 韓國造景學會誌 Vol.49 No.2

This study evaluated the degree of interaction between the people and the environment using perceived naturalness measure. The seventh-grade index of Hemeroby was divided into subclasses of land cover according to degrees of human influence. The grade was standardized for each indicator to evaluate the current state of urban parks in Seoul by applying probability density function and weight. User evaluation was conducted on six distinctive parks selected. In the results, three implications were found between spatial evaluation according to the perceived naturalness. First, park users evaluated highly for the spaces such as broad-leaved forest, coniferous forest and mixed forest evaluated highly in the Hemeroby grade index. Park users generally recognized that various types of trees in the area had high naturalness. The density of trees is one of the factors in perceived naturalness. Second, water spaces were highly evaluated for naturalness in the Hemeroby grade index. However, the perceived naturalness of water spaces such as inland wetlands, pond and reservoir evaluated in various ways depending on environmental conditions around the park. Third, perceived naturalness is easily evaluated through vertical landscape elements such as trees rather than horizontal landscapes such as grassland. The perceived naturalness is similar to the naturalness evaluation using land cover. However the study found the perceived naturalness for a specific space was different from the Hemeroby index. Perceived naturalness by the user includes the content that the individual sees, hears, and experiences. Park users are usually structuring naturalness through evaluating the value of urban green spaces based on personal perception. Therefore there is no absolute standard criterion for evaluating the naturalness of urban green spaces. A deeper study is needed that considers user bundles or user groups with conflicting interests on the perceived naturalness in urban parks. These studies will be essential data on the direction of naturalness urban park service should provide. 본 논문은 개인과 환경의 상호작용 정도를 ‘인지된 자연성’의 척도로 평가하였다. 헤메로비 7등급(Hemeroby)을 인간의 영향의 정도에 따라 토지피복 세분류로 구분하고, 지표별로 등급을 표준화하여 확률밀도함수와 가중치 적용을 통해 서울시 도시공원의 현 상태를 평가하였다. 그중 특징 있는 공원 6곳을 선정하여 이용자 평가를 시행하여, 자연성 지표에 따른 공간적 평가와 이용자 인식 사이에 3가지의 시사점을 발견하였다. 첫째, 수목이 군락을 이루는 활엽수림·침엽수림·혼효림 등의 공간은 Hemeroby 등급 체계에서 자연성이 높은 공간으로 평가되며, 이용자에게도 일반적으로 자연성이 높은 공간으로 인식되고 있다. 이용자는 다양한 형태의 수목 공간이 자연성이 높다고 인식하였다. 수목의 울창함은 인지된 자연성에 있어서 하나의 요인이 된다. 둘째, Hemeroby 등급 지표에서 자연성이 높게 평가된 ‘내륙 습지’ · ‘호소’ 등 수공간의 인지된 자연성은 공원 주변의 환경 상태에 따라 편차가 크게 나타났다. 셋째, 초지 등과 같은 수평적 경관보다는 수직적인 경관 요소인 수목 등을 통해 자연성이 높게 평가되었다. 녹지공간을 이용하는 이용자의 자연성 인식은 토지피복을 활용한 자연성 평가와 일반적으로 유사하지만, 특정 공간에 대한 자연성 인식은 차이를 보였다. 이는 이용자가 인식하는 자연성에는 개인이 직접 보고, 듣고, 경험한 내용도 포함되기 때문이다. 이용자는 개인적 인식을 바탕으로 자연성을 구조화하고, 도시 녹지의 가치를 평가하는 특징이 있다. 따라서, 도시 녹지의 자연성 평가는 모든 이용자에게 통용되는 절대적인 기준이 존재할 수 없다. 향후 이용자 번들 혹은 도시공원의 인지된 자연에 대한 상충된 이해 그룹에 관한 연구가 필요하다. 이러한 연구는 각 도시공원 서비스가 제공하는 자연성에 대한 방향성 설정에 중요한 자료가 될 것이다.

크리스티나 로제티의 시에 나타난 자연

박령(Park Ryung) 새한영어영문학회 2011 새한영어영문학 Vol.53 No.3

Christina Rossetti inherits the traditional Christian view of nature, that can be said the anti-romantic view of nature. In traditional Christianity, the natural and the divine are separate; the divine is transcendental and not immanent in nature. So, Rossetti has the typological view of nature, which sees the natural world as mere world of types or emblems of the divine meanings and messages. As a religious allegorist, Rossetti tries to find in nature the religious analogy corresponding to the divine meaning. In “Consider the Lilies of the field,” “Symbols,” “A Better Resurrection,” “Winter: My Secret,” “Paradise,” etc, Rossetti reads the various religious analogies in the natural objects. They are usually used as devices to tell the activity of the divine love and grace, and the order of the universe imposed by God. Sometimes, Rossetti manipulates the natural scene and uses the nature’s voice itself for creating the religious parable. Rossetti, as a devotional poet, deliberately separates herself from the mirth of merrymaking nature, fearing that happy communion with nature serves as an obstruction to attaining God’s love. Only her very solipsistic self might reach the heavenly vision through the divine love. And this is what “An Old-World Thicket” and “The Thread of Life” reveal. Rossetti’s anti-romantic view of nature may be the result of her religious thought that nature has become totally corrupted by the original sin of human beings.

일반 논문 : 도덕 판단의 기준으로서 "자연스러움" -자연, 자연스러움, 그리고 자연주의적 오류-

김남준 ( Nam Joon Kim ) 한국환경철학회 2009 환경철학 Vol.0 No.8

본고는 "자연스러움이라는 가치-개념이 학문의 영역에서 도덕 판단의 기준으로 사용될 수 있는가?"라는 질문에 답하는 것을 목적으로 하였다. 이를 위해 본고는 우선 자연스러움이라는 개념의 일상적 의미와 철학적 한계를 논하였다. 일상적 의미의 자연스러움 개념은 대부분 가치중립적인 순수-기술적 개념이기 때문에, 자연 속에서 인간의 행위를 규정하는 도덕규범의 근거가 될 수 없다. 그리고 본고는 형이상학적 자연관과 자연과학적 자연관의 자연스러움의 의미를 비판적으로 논구하였다. 형이상학적 자연관은 자연을 내재적 가치를 지닌 형이상학적 실재로 파악하기 때문에, 자연스러움이라는 가치는 인간의 도덕 판단과 도덕적 행위 동기화에 영향을 주지 않는다. 자연과학적 자연관과 인간중심주의에서 자연은 자연과학적으로 파악되는 대상이고, 인간의 욕구충족을 위한 도구적 가치로 간주되기 때문에, 자연스러움이라는 개념은 인간의 도덕 판단 과정에서 중요한 고려사항이 아니다. 본고는 생활세계적 자연관의 자연스러움이라는 가치-개념이 자연 속에서 인간의 적절한 행위규범을 근거지울 수 있으며, 인간과 자연의 도덕적 관계를 규정할 수 있다고 주장하였다. 즉, ``질서정연한 좋은 세계``의 구성 요소로서 자연스러움이라는 (역사적으로 구성된) 가치-개념은 자연의 현재 상태를 평가하는 기준이 되고, 어떤 행위가 ``질서정연한 좋은 세계``의 실현에 기여하는 자연의 질서에 부합하는 행위인지를 결정하는 기준이 된다. 그리고 본고는 이와 같은 자연스러움이라는 가치-개념이 ``자연의 도덕화``(형이상학적 윤리학) 또는 ``도덕의 자연화``(자연주의적 오류)라는 비판에 직면하지 않음을 논구하였다. This study aims to answer the question "Can the value-concept ``naturalness`` be a criterion of moral judgment?" For this purpose, I have discussed the meaning of naturalness in general use and its philosophical limits. Because the concept ``naturalness`` in general use is value-free and descriptive, it can`t be a moral norm or a criterion of moral judgment. And I have criticized the concept ``naturalness`` in a metaphysical view of nature and in a scientific view of nature. The former can`t play a role for our moral judgment and moral motivation, because the nature could be regarded as a metaphysical reality, which includes inherent value and could be considered to be the perfect place. The latter can`t play a important role for our moral judgment, because the nature in a scientific view of nature is a value-free and descriptive object of natural science. I have argued that the value-concept ``naturalness`` in a life-world can be a moral foundation for our moral judgments and obligations in the nature, and that we can define a moral relationship between human-beings and the nature with the help of such a concept. This is to say: The value-concept ``naturalness`` as one of important values of a well-ordered good world can be a criterion, by which the present state of nature can be evaluated as good or bad. And an action (x) can be evaluated as proper or not for the realization of a well-ordered good world based on the value-concept ``naturalness`` in a life-world. And lastly, I have argued that the value-concept ``naturalness`` in a life-world doesn`t meet with the criticism of the moralization of the nature (metaphysical ethics) or of the naturalization of moral norms (naturalistic fallacy).

기독교 자연치유로서 오감 멀티테라피에 대한 연구

장석종 한세대학교 영산신학연구소 2017 영산신학저널 Vol.0 No.39

Korean churches have experienced “supernatural healing” and “inner healing” ministries. The former refers to healing through prayers, whereas the latter refers to healing within unconscious inner wounds by the Holy Spirit. Recently, healing through harnessing the nature, natural healing, has shed a new light on incurable and chronic illnesses. Western medicine has shown its weaknesses and the public started to take a interest in natural healing. Under these circumstances, the author examined the possibility of Christian natural healing based on the biblical outlook. Could Christian natural healing settle down as a part of the church’s healing ministry? Could Jesus Christ take His lordship in the area of natural healing? To answer above questions, this article studies a couple of potentialities within natural healing for the following reasons. First, the Bible itself acknowledges natural healing as well as the supernatural healing. Second, recent natural healing studies suggest “five-sense multi-therapy”. The five-sense therapy has theorized that humans can experience great healing through accepting healing forces in the nature. The Creator granted the power of recovery to his creations. Energy for healing exist in the nature. Therefore, embracing it through five senses could lead to healing. The five-sense multi-therapy is categorized into distinct areas with each practice focusing on a particular sensory organ: “colortherapy”, “aromatherapy”, “soundtherapy”, “foodtherapy”, and “meridiantherapy.” On the basis of research, the author suggests that contemporary church could carry healing ministry through Christian natural healing in the form of five-sense multi-therapy. Furthermore, the author expects his study to legitimize the biblical validity of natural healing ministry to those who practice natural healing with uncertain foundation. 한국교회는 “초자연적 치유”와 “내적 치유” 사역을 경험했다. 초자연적 치유는 기도로 치유하는 것이고, 내적 치유는 성령의 역사로 내면의 무의식적 상처를 치유하는 것이다. 요즘에는 “자연을 이용하여 치유”하는 “자연치유”가 새롭게 조명을 받고 있다. 서구 의학이 암을 비롯한 불치병과 만성질환에 무기력한 면을 드러내자, 사람들이 점차 자연치유에 관심을 돌리게 된 것 같다. 이런 상황에서 필자는 자연치유 사역을 하는 그리스도인으로서 “자연치유가 새롭게 각광을 받고 있는 시대에 성경의 세계관에 기초하여 기독교 자연치유의 가능성을 열어갈 수 있을까?” 하는 질문을 던져 보았다. 과연 기독교 자연치유가 교회 치유 사역의 한 영역으로서 자리 잡을 수 있을까? 예수 그리스도가 자연치유 영역에서도 주님이 되실 수 있을까? 이 질문에 대해 이 논문은 다음과 같은 이유로 기독교 자연치유가 가능하다고 보았다. 첫째, 성경이 초자연적 치유뿐만 아니라 자연치유를 긍정하고 있다. 둘째, 하나님의 창조에 토대를 둔 오감 멀티테라피를 제안한다. 오감 멀티테라피는 인간이 오감을 사용하여 하나님께서 창조하신 자연에 있는 치유력을 수용하면 치유를 경험할 수 있다는 이론이다. 오감 멀티테라피론은 하나님이 인간에게 자연치유력을 주셨고 자연 안에 이미 하나님이 주신 치유의 재료와 에너지가 있으니 오감을 통해 이를 수용하면 치유가 일어난다고 설명한다. 오감 멀티테라피는 구체적으로 눈의 시각을 이용한 “칼라테라피”, 코의 후각을 이용한 “아로마테라피”, 귀의 청각을이용한 “사운드테라피”, 입의 미각을 이용한 “푸드테라피”, 피부의 촉각을 이용한“메리디안(경락)테라피”를 말한다. 이런 연구에 근거하여 필자는 21세기 교회는 성경이 긍정하는 자연치유를 오감 멀티테라피라는 기독교 자연치유 사역으로 실행할 수 있다고 제안하고자 한다. 이논문이 지금까지 신학적으로 모호한 기반 위에서 자연치유 사역을 감당해 온 그리스도인들에게 성경적, 신학적 정당성을 부여해 주기를 기대한다.

자연주의와 규범성 문제

한상기 ( Sang Ki Han ) 한국동서철학회 2015 동서철학연구 Vol.77 No.-

1969년 콰인(W. V. Quine)의 “자연화된 인식론”(Epistemology Naturalized)이 나온 이래 인식론에서 자연주의는 하나의 커다란 흐름을 형성해왔다. 그렇지만 자연주의는 많은 지지자나 동조자가 있는 반면에 비판자들 역시 만만치 않게 있다. 자연주의에 대해 제기되는 비판들 중에서도 가장 많이 거론되는 비판은 이른바 “규범성 반론” 이다. 누가 뭐라고 해도 인식론의 본질적 성격은 규범성을 갖는다는 것인데, 자연주의 자들이 천거하는 자연화된 인식론에서는 이 규범성이 제거되거나 변질된다는 것이다. 그래서 비판자들은 “자연화된 인식론”에서 인식론을 “심리학의 한 장”으로 만들고, 나아가 과학의 한 분과로 만들자고 주장한 콰인의 제안을 규범적 인식론을 버리자는 제안으로 간주하고, 콰인 식의 자연화된 인식론이 진정한 인식론이 아니라고 간주한다. 반면에 자연주의자들은 대체로 이러한 비판을 부정한다. 그들은 전통적 인식론을 버리고 자연화된 인식론을 추구해도 그 인식론이 본성상 매우 규범적일 수 있으며, 그래서 인식론을 버리는 것이 아니라고 주장한다. 이 논문은 자연주의에 대한 이 규범성 반론과 관련하여 자연주의적 인식론에서 규범성이 어떻게 되는지를 살피려 한다. 그래서 필자는 먼저 자연주의가 여전히 규범적 기획으로 수행될 수 있는지, 아니면 전통적 인식론자들이 주장하는 것처럼 단지 기술적 기획에 지나지 않는지를 검토할 것이다. 그런 다음 새로운 무대에서도 여전히 자연화된 인식론이 규범적일 수 있다는 콰인의 주장을 소개하고, 콰인의 의미에서의 규범성이 어떤 것인지 음미한다. 이 과정에서 필자는 자연화된 인식론의 “규범성”이 전통적 인식론의 규범성과는 다른 의미의 도구적 규범성이라고 주장한다. 그리고 마지막으로 필자는 자연화된 인식론이 설령 규범성을 갖는다 할지라도, 그 규범성은 제한된 의미를 갖거나, 위장된 경험적 진술의 성격을 띤다고 주장함으로써 비판할 것이다. Since W. V. Quine’s 1969 essay “Epistemology Naturalized”, naturalism has formed a big trend or wave in epistemology. However, there are critics as many as advocates of naturalistic approach to epistemology. One of the most important objections raised against naturalism is called “the normativity objection.” According to this objection, naturalized epistemology cannot account for essential character of epistemology. So, it is often accused of ruling out the normative element, so characteristic of epistemology. Critics maintain that naturalized epistemology is an impossible project since epistemology is a normative discipline, and a scientific discipline cannot be normative. They treat Quine’s proposal to make epistemology a “chapter of psychology” as a proposal for abandoning normative epistemology. Therefore, they conclude that naturalized epistemology is not genuine epistemology. On the contrary, naturalists deny that naturalized is not genuine epistemology. They maintain that naturalized epistemology can preserve the normative characteristic of epistemology, and so it does not abandon epistemology. The main aim of this paper is to investigate what becomes of normativity in naturalized epistemology. I investigate whether naturalism can be pursued as normative project, or it is a merely descriptive project. Then, I introduce Quine’s assertion that naturalized epistemology still can be normative in new settings, and examine what becomes this normativity in Quine’s sense. I maintain that “normativity” in naturalized epistemology is different from normativity in traditional epistemology, and point out that naturalized epistemology has a instrumental normativity. Finally, I conclude that even if naturalized epistemology has a kind of normativity, it has a limited sense, or a characteristic of disguised empirical statements.