뉴욕타임즈를 통해 분석한 패션산업 내 DE&I에 관한 신체담론

이명선,임은혁 복식문화학회 2024 服飾文化硏究 Vol.32 No.2

In the context of a globalized society where diversity, equity, and inclusion (DE&I) have emerged as pivotal values, the fashion industry is undergoing scrutiny for its practices related to body DE&I. This study examines the nature of the discourse surrounding body DE&I within the fashion industry, focusing on how such discussions are shaped, disseminated, and manifested in both the industry and broader society. Critical discourse analysis is applied by utilizing, content from the New York Times and leveraging Fairclough’s analytical framework encompassing textual, discursive, and social practices. The findings indicate that the New York Times emphasizes diversity, with a significant focus on the shapes and sizes of women’s bodies, developing a narrative centered around women’s bodies through visible and representative domains. The analysis suggests conflicted discourse, with prevailing critiques against the fashion industry’s standardization of beauty and superficial inclusivity efforts. Moreover, the industry’s adaptation to social demands for body DE&I is observed as sporadic, often leveraging non-normative bodies as a marketing strategy rather than genuinely embracing diversity. This study highlights the importance of continuous, in-depth discourse and social practices regarding DE&I within the fashion industry, as well as the need for systemic changes and policies that genuinely reflect societal demands for inclusivity. The findings provide a foundation for future investigations into the multifaceted relationship between fashion discourse, DE&I, and social practices, advocating for a more inclusive and critically aware fashion industry.

고려전기 향리의 위상과 기능

이명선 숙명여자대학교 한국어문화연구소 2009 한국어와 문화 Vol.6 No.-

The local administrative authorities of the Goryeo period, consisted of Juhyon(主縣, leading district) and Sokhyun(屬縣, subordinated district). In every Gunhyun(郡縣, including Juhyon and Sokhyun, Upsa(邑司), the organization of Hyangni(鄕吏), was in charge of administration officially. That means Hyangni took an important role in the local administrative system in the Goryeo period. Therefore, to understand the administrative system of local society in the Goryeo period, it is important to conduct researches about the status and role of Hyangni. In the beginning of Goryeo dynasty, Jaejigwanban(在地官班, the previous form of Hyangni) administrated the local society, and the central government dispatched sa(使, a bureaucrat) to the local sociery only when it needed. In the second year of King Sungjong(成宗)'s reign, Suryung(守令, a bureaucrat) were sent to the local society as permanently stationed officer, and Jaejigwanban were belonged to Hyangni. After that until the reign of King Hyunjong(顯宗), various systems about Hyangni were organized. In the 9th year of King Hyunjong's reign, local control system was reformed by settling into 4doho(都護) 56jijugunsa(知州群事) 28jinjang(鎭將) 20hyunryung(縣令). Under the effect of these reorganizations, more Suryung were dispatched to local society and the local hierarchical structure was reformed into that oneJuhyon could have several subordinate Sokhyun. Also, Suryung and Hyangni had a hierarchical relationship in administrative affairs. Hyangni was in charge of taxation, judicial administration, performing various religious services including Buddhism, etc. One of the main duties of Hyangni was taxation. Hyangni took the responsibility for collecting alloted amount of tax and Suryung supervised Hyangni's capabilities as a leader of local society. The Hyangni system was introduced in the reign of King Sungjong, and Hyangni had judicial power at that time. However, strengthening the central government's influences to the local, the powers of jurisdiction was belonged to Suryung, bureaucrats dispatched to provinces). Still, Hyangni took an important role in local society's various of religious services performed in the early of Goryeo period. The religious services authorized by the central government were registered in the Sajeon(WE#!!:), and these services were performed by Suryung who were delegated authority from the government. Though it was not registered in the Sajeon, various religious services were performed under the leading of Hyangni. Also, Hyangni played a main role in Buddhist affairs of Sokhyun. The central government could control of the nation effectively for the supporting of Hyangni the administrator of local society. Hyangni was the representative of central government in the taxation, judicial administration, performing various religious services including Buddhism and based on these roles, Hyangni could strengthen his status as an administrator in the local society.

8상체질에 따른 테이핑 요법의 승모근 통증 완화에 미치는 영향

이명선,임경미 한국피부미용향장학회 2010 한국피부미용향장학회지 Vol.5 No.3

치료시기에 따른 유방암 환자들의 교육 및 상담 요구에 관한 조사 연구

이명선,이은옥,박영숙,최국진,노동영 대한종양간호학회 2003 Asian Oncology Nursing Vol.3 No.1

산업장 근로자의 성별특성에 따른 건강습관 비교분석연구

이명선 한국환경보건학회 1996 한국환경보건학회지 Vol.22 No.2

The purpose of this study was to estimate industrial workers health habits by sex. Data was collected from 900 workers at 57 industries in Inchon. The research has been carried out through self-administered questionnaires and from the analysis of health examination records. The results were as follows: 1. The most prevalent age group of women were 20-30 years age group(44.3%) and of men were 30-40 years one(45.6%). As for the marital status, 48.1% of women were single and as were 30% of men. High school graduates were over 62.2% of both sex, 32.5% of the men and 58.0% of the women worked between 1 and 5 years. 2. As far as the health habits, women practiced better than men in smoking, drinking and breakfast habits while men practiced better than women in exercise, sleeping and snack habits(p<0.001). 3. According to the odds ratio of health habits by sex, gender was related to health practices in the present study, men had worse health habits than women by 139.83 times in smoking, by 6.97 times in drinking consumption(p<0.001). And as for eating regular breakfast habits, women had better health habits than men by 2.53 times(p<0.001). 4. Good health practice scores(5-7) were 25.0% in women and 12.6% in men and those had bad health practice (0-4) were 75.0% in women and 87.5% in men(p<0.001). 5. According to the results of multiple logistic regression to examine the difference of health habits by sex, men had worse health habit than women by 114.5 times in smoking, by 3.1 times in alcohol consumption more than once per week in control of the other factors. Women had better health habits than men by 4.5 times in regular breakfast habits. 6. Health habits had a statistically significant association with good health status among men, but the relationship was nonsignificant in the women. According to the odds ratio, men who had bad health habits were poorer health status than who had good health habits by 1.95 times(p<0.05).

마틴 구티에레즈의 패션미디어 작품에 나타난 정체성 표현 -주디스 버틀러와 아테나 아타나시오우의 박탈(Dispossession) 개념을 중심으로-

이명선,임은혁 한국의류학회 2023 한국의류학회지 Vol.47 No.2

The boundaries between fashion and contemporary art are increasingly blurred showing their inter- changeability. This study examines Judith Butler and Athena Athanasiou's concept of dispossession to ana- lyze expressions of gender, racial, and class identity in Martine Gutierrez's representative work, Indigenous Woman. First, gender expressions in Indigenous Woman emphasize the possibility of performative and prac- tical gender as an image that rejects norms that grant authority according to the possession of innate body parts. Second, racial identity is expressed through resistance to the ideology of whiteness and imperialism re- inforced by fashion media. The author aims to overcome normative stereotypes through the media she creates, which reveals her identity as a person of color. Third, class identity is represented through stereotypes that lim- it the lives of indigenous people to primitive and natural things. The author reveals a critical awareness of the hierarchical structure and cultural appropriation these stereotypes have created. This study analyzed con- temporary artworks using fashion media through the concept of dispossession. The significance of this study lies in raising a critical awareness of the practices that diffuse minority identities in fashion media.

한.러 경제협력과 시베리아 횡단철도를 통한 선교전략

이명선,신호균 한국로고스경영학회 2008 로고스경영연구 Vol.6 No.2

'더 나은' 성과 성적 친밀성

이명선 이화여자대학교 대학원 1995 硏究論叢 Vol.28 No.-

인간에게 성이란 무엇인가? 인간관계에서, 성관계는 다른 행위와 어떻게 구분되는가? 성관계를 가진 사람과 그렇지 않은 사람간의 관계는 어떻게 다른가? 우리는 악수와 같은 '일상적' 행위와 '성관계'라는 행위가 상대적으로 다른 의미를 갖는다고 생각하거나, 후자에 보다 특별한 의미를 부여한다. 성관계라는 행위가 다른 행위와 구분되어 특별하게 여겨지는 주요한 이유는 무엇인가? "하루밤을 자도 만리장성을 쌓는다"는 말이 있다. 이 말은, 하루밤 즉 최소한 한번의 성관계만으로 만리장성처럼 길고 긴 인간관계를 맺을 수 있음을 함의한다. 일반적으로 성관계는 보다 친밀한 관계에서 가능하거나, 친밀함을 결과한다고 여겨진다. 일반적으로 성관계를 가진 사람의 관계는 다른 사람들에 '대해' 그리고 다른 관계 '보다' 더 친밀한 관계로 구분된다. 인간관계에서 친밀함은 여러가지 방식을 통해 형성될 수 있다. 그 중에서 성적 친밀성은 특히 성관계를 매개로 한다는 특성을 갖는다. 그렇다면, 성적 친밀성의 구체적 의미와 내용은 무엇인가? 이러한 물음을 갖고, 이 글에서는 '성관계는 하나의 신체언어이다'라는 명제를 통해 성적 친밀성의 문제에 접근해 보고자 한다. 1장에서는 신체언어로서의 성관계를 설명하고, 2장에서는 현재 우리사회에서 나타나는 성적 친밀성의 내용을 검토한다. 1, 2장을 기초로 3장에서는 '더 나은' 성관계의 조건과, '더 나은 성'이 '더 나은 성적 친밀성'을 결과함을 살펴보려 한다. 마지막으로 4장에서는 '더 나은' 인간관계의 경험으로서 성적 친밀성의 의미를 논의할 것이다.^1)

English Premier League의 한국축구선수 부상에 관한 영국과 한국 신문 보도 비교분석연구 : 이청용 & 손흥민 Cases.

이명선,유상건,박상현 한국소통학회 2020 한국소통학회 학술대회 Vol.2020 No.06

조선족과 한족 고등학생의 보건교육요구도에 대한 비교 분석 연구

이명선 이화여자대학교 교과교육연구소 1998 교과교육학연구 Vol.2 No.2

개인의 행위와 생활양식이 현대인의 건강상태를 결정짓는데 중요한 요인으로 작용하면서 건강증진의 개념이 중요시되고 있으며 이에 따라 보건교육의 필요성이 강조되고 있다. 이중 학교보건교육은 자아형성기에 있는 청소년들에게 건강에 대한 태도와 가치관을 바르게 형성하도록 결정적인 영향을 미치고 있다. 따라서 본 연구에서는 중국 조선족과 한족의 보건교육요구도를 비교분석하고자 길림성 한 도시에 소재하는 3개 고등학교 조선족 학생 74명과 한족 학생 383명으로 구성된 451명을 대상으로 1997년 3월 21일부터 29일까지 자기기입식 설문조사를 실시한 결과 조선족 학생이 한족 학생보다 보건교육요구도가 높았으며, 보건교육요구도는 건강습관 영역에서 가장 높았고 다음은 환경보건, 약물중독 순이었으며 성교육 영역에서 보건교육요구도가 가장 낮았다. 조선족에게서는 어머니의 학력이 고졸 이상이거나 성적이 우수한 학생에게서 보건교육요구도가 높았고, 한족 학생은 상병경험을 가졌거나 건강관심도가 높은 학생의 보건교육요구도가 높았다. 본 연구 결과를 토대로 앞으로 활발하게 진행될 재중 한국인들을 위한 보건교육 사업은 지역주민의 특성과 관심 영역에 대한 충분한 분석이 고려되어야 한다고 본다. This study attempted to analize the health education needs between Korean-Chinese in Gilin Province and Chinese. Data was collected from 3 high schools of 480 boy and girl students at Gilim Province. The research s been carried out through self-administered questionnaires. The results were as follows. 1. Among 457 students, m students were Korean-Chinese and 74 students were Chinese. 29.3% of Family Income were 400~549 Yuen. 2. For the perceived health status, 58.3% of the students answered they were healthy. 8.8% of the students experienced disease during the past 4 weeks. 88.8% of the students were interested in health status. 3. They had more health education needs in health habits, environmental health, and the following was drug poisoning. They were not interested in sex education. 4. Korean-Chinese had more health education needs in all of areas of health education except nutrition, growth and development, and prevention of disease(p<001). 5. In Korean-Chinese, the students whose mother graduated in high school and more level and who made good marks in schools were more interested in the needs of health education(p<05). In Chinese, the students who had been experienced disease had more needs of health education.