第三回原語演劇の「天女喪失」の公演を終わってから

백소영 덕성여자대학교 일어일문학회 1988 語り合い Vol.5 No.-

여성주의적 관점에서 보는 한국 신학교육의 미래

백소영 한국기독교학회 2024 한국기독교신학논총 Vol.131 No.-

이 연구는 한국 신학교육의 전면적 재구조화를 요청하는 시대적 환경을 인식하고, 하나의 제안으로서 여성신학적 관점과 내용, 방법론이 구조 개편을 위한 새로운 상상력에 기여할 수 있음을 주장한다. 이를 위해 현재 14개 신학대학/종합대학의 신학/기독교학 전공 커리큘럼을 여성주의적 관점에서 분석하고, 그 과정에서 대부분의 교육기관이 명시적인 이름으로 개설된 여성신학관련 과목이 부재함을 확인한다. 보편적인 과목명으로 보이나 실제적으로는 서구 ‧ 근대 ‧ 남성 학문체계 안에서 정립된 신학 교과나 실용적 과목의 요청속에 신학적 정체성이 희미한 융복합 교과의 개설로는 유의미한 재구조화가 어렵다는 판단 아래, 연구자는 기존의 교과과정에서 배제되었던 지적 생산물인 여성신학이 제도 안에 들어옴으로써 특수성의 보편화가 아닌 진정한 보편신학으로 다가갈 수 있음을 피력한다. 또한 학과 단위, 개별 학교 단위로 칸막이화 되어 수직적 경쟁 구도로 구성된 근대적 교육제도의 한계를 지적하며, 여성주의적인 시도이며 동시에 시대적 요구에도 응답하는 ‘네트워크 신학교육’을대안으로 제시한다. 이는 생존 경쟁에서 살아남기 위해 직업교육기관으로 전락하는 과정에서 신학교육 본연의 과제인 ‘종교적 인간’의 양성을 잃지 않기 위한 근본적이며 실제적인 제안이라고 믿기 때문이다. This study, acknowledging the contemporary demand for a comprehensive restructuring of theological education in South Korea, argues that a feminist theological perspective, its content, and methodology can contribute to a new imagination for this restructuring. To support this proposal, an analysis of the curricula for theology/Christian studies majors in 14 seminaries/universities has been conducted from a feminist perspective. Through this process, it is observed that most educational institutions lack explicit courses on feminist theology. While some courses have universal titles, they are developed essentially within the modern framework of Western, male-dominated academic systems. Given the complexity of theological identity within the existing curricula, meaningful restructuring appears challenging. The study emphasizes that the inclusion of feminist theology, which has previously been excluded from the curriculum, can move beyond the universalization of a particular theology and become genuine universal theology. The study also critiques the limitations of the modern educational system, which is compartmentalized at the department and individual school levels in a vertical competitive structure. In response, it proposes “network theological education” that aligns with feminist initiatives and addresses contemporary needs. This proposal is considered fundamental and practical, as it aims to preserve the essential task of theological education in nurturing the ‘religious human,’ amid the transformation into job training institutions due to survival competition.

기독 여성주의, 교회 담론으로서의 실패와 가능성

백소영 한국기독교사회윤리학회 2023 기독교사회윤리 Vol.55 No.-

이 연구는 ‘교회 담론’으로서 ‘기독 여성주의’의 가능성을 모색하며, 이를 위해 먼저 ‘기독 여성주의’가 교회 내부적 의사소통의 언어로 존재하지 못했던 역사적, 사회적 원인을 추적한다. 연구자는 한국 근현대사의 ‘위기 이데올로기’ 생산 집단의 담론 독점화, 근대화가 맞물린 상황에서 유입된 개신교 신학이 가부장적 배치를 가림으로써 여성주의적 성찰을 간과한 부분을 주요한 실패 원인으로 보았다. 그러나 ‘기독 여성주의’가 교회 담론으로 자리 잡을 가능성의 근거로, 본 연구는 그동안 배제되었던 여성주의적 ‘소피아 전통’의 역사적, 신학적 재건과 성차의 제한이 점점 줄어드는 후기근대적 사회 상황의 변동을 주목했다. 이러한 관찰에 근거하여, 결론적으로 본 논문은 ‘기독 여성주의’가 가부장적 교회 안에 성평등을 이룰 수 있는 지식으로 공헌하고, 또한 이기주의의 양상을 보이는 현 사회에 공동체적인 대안 담론을 제공할 수 있을 것으로 전망하였다. Exploring the possibility of ‘Christian feminism’ as a ‘church discourse,’ this study first analyzes the reasons why ‘Christian feminism’ failed to acquire knowledge power in Korean churches. The researcher notes the monopoly of church knowledge power by the ‘crisis ideology’ production group and the patriarchal structure of the Protestant faith overlooked by most early Protestant women as the main reasons. However, this study witnesses the current historical and theological reconstruction of the ‘Sophia tradition’ and the social changes in late-modern society that are gradually reducing gender restrictions as grounds for ‘Christian feminism’ to be established as a church discourse. With these ob- servations, this study prospects that ‘Christian feminism’ can contribute to the establishment of gender equality in the church and provide community-oriented vi- sion for a self-centered modern society.

창조·관계·상호성장을 위한 생명-공간인 ‘자궁’의 재개념화 연구

백소영 인문사회 21 2022 인문사회 21 Vol.13 No.6

Facing today’s reality of advanced technology uniting with capitalist capability of replacing female reproductive organ, this study aims to re-conceptualize the female reproductive organ from a ‘passive container’ as viewed by patriarchal perspectives to a reality for creative relationship and a metaphor for social interaction. This research focused on the main concepts of feminists and of feminist theologians, and used the concepts as resources to re-conceptualize ‘womb’ reflectively and synthetically. This research proposed the term ‘po-gung’ instead of womb as an inclusive and synthetic term for the female organs related with reproduction, and critically examine main concepts of chora, kenosis, tzimtzum, perichoresis, and tehom, in order to explain women’s subjective decision-making to create life-place, and also to explain female organ’s relational mutuality which is not overpowering or controlling other living beings. As a conclusion, this study suggests that ‘po-gung’ is a human domain which is irreplaceable with capital-oriented technology, and a ‘life-place’ where mutual growth of different entities takes place. Furthermore, I request Christians, my inner circle members, to create a social life-place functioning as po-gung, applying the metaphor based on such reality.

절망의 지표와 희망의 몸짓

백소영 대한기독교서회 2023 基督敎 思想 Vol.775 No.-

지구화시대 도시 개신교 신자들의 '의미 추구' : 1990년 이후 수도권·신도시 지역 '복음주의적 초교파 교회'로 이동한 개신교 신자들을 중심으로

백소영 이화여자대학교 이화인문과학원 2009 탈경계 인문학 Vol.2 No.1

This is a study on the subjective meaning of contemporary Korean Protestants in metro-Seoul area, who had been once enrolled in other churches but who are currently moving into the 90s-type churches. This article uses the term '90s-type churches' to describe churches that have achieved a great deal of numerical growth in membership since the 1990s, a time when a decrease was observed in mainline Protestant churches in Korea. Located in the centers of emerging urban cities, which have rapid 'moving-in' population growth rates, this type of churches have gained great attention and participation from Korean urban Christians. Witnessing this phenomenon, this study performs a qualitative research, following a social phenomenological approach, to analyze the correlation between the subjective meaning of the churchgoers and the socio-cultural environments of the metro-Seoul area since the 1990s. The clusters of meanings, gathered from long-time interviews with thirty-two Christians of thirteen 90s-type churches, show that: 'moving-in' churchgoers are satisfied with the 90s-type churches for 1) the professionality-oriented, democratic ministry, 2) the autonomous and voluntary participations in church activities, 3) the education encouraging laity leadership, 4) the various small communities functioning as support group, 5) the testimony of Christian faith that guarantees worldly success and wealth, 6) the openness to contemporary cultural expression methods and facilities, 7) the readiness to communicate with global trend of Christian movements, and 8) the ambitious zeal, as Christians, for renewal of the social order. This study reveals that such characteristics of the 90s-type churches that satisfy the 'moving-in' churchgoers reflect the socio-cultural environments of the metro-Seoul area, the highly developed neo-liberal capitalist hyper-city. With sensuous worship programs, small support group activities, capitalist-friendly teachings, and fundamentalist zeal for social change, the 90s-type churches meet the subjective requests of late-modern minds, who are surrounded by convenient cultural facilities, media transformation that reinforces global communication, increasing gesellschaft-type of social life, and people of different values and beliefs. Along with critiques of several problematic matters such as the exclusive gathering of middle and upper-middle class and the reversed Protestant work ethic, this study, further, requests from this type of churches to develop local(Korean) contents and forms that could contribute to globalization, not as a homogeneous movement but as a movement open to local participation in making a global world.

젠더 갈등의 ‘선택적 혼종성’ 양상에 대한 신학‧ 윤리적 제언

백소영 한국기독교사회윤리학회 2019 기독교사회윤리 Vol.43 No.-

With an intensive concern on the ‘young-feminists’ who have rapidly grown as a protesting group against the existing patriarchal culture, this article analyzes their rising as a social phenomenon emerged in the late modern neoliberal Korean contexts. The young-feminists are women, for the first time in the history of modern Korea, who have strong self consciousness at massive scale, while they belong to the generation which has experienced harsh and competitive economic environments of the 21st century neoliberal Korea. Witnessing the ‘elective hybridity’ in the ‘mirroring strategy’ of the young-feminists, the combination of the feminist actions and the selective acceptance of profitable resources from the present patriarchal institutions and cultural presuppositions, however, this article worries about the possibility of reinforcing current neoliberal orders as the results of ‘elective hybridity’strategy. As an alternative feminist strategy for imaging and practicing a new group interaction, which would result in the advent of a gender- equal society, as a concluding remark, this article examines the concept of “the porosity of being,” the ontological ground of communicating with each other while retaining the boundary of an individual/an identity group. 이 논문은 남성 vs. 여성의 배타적 정체성 집단을 형성하고 대결하는 현재의양상을 각자도생의 생존 경쟁이 극에 달한 신자유주의적 기획의 후속 진입 세대가 가지는 의미 추구로 분석하였다. 특히 대한민국에서 본격적으로 근대 주체로서의 역량과 자기 인식을 가진 세대이면서도, IMF 이후 더욱 좁아진 생존 경쟁의싸움에서 여성이라는 이유로 불리한 배치에 놓이게 되는 상황에서 ‘여성 정체성’ 그룹으로 운동성을 가지게 된 ‘영페미니스트’에 주목하여 그 생성과 전개 과정을정리하였고, 영페미니스트들의 미러링 전략에 담긴 ‘선택적 혼종성(elective hybridity)’ 이 갖는 의미와 한계를 살펴보았다. 가부장제적 이점과 후기근대적 이점을 혼종적으로 선택하는 영페미니스트들의 전략이 이미 젊은 남성 집단이 보이고있는 ‘순종적이면서 경제적으로 능력을 가진 개념 여성’이라는 혼종적 여성 응시의 모순을 고발하는 것임은 인정하면서도, 내용면에서 기존의 시스템안의 유리함만을 선택적으로 가져오는 방식으로 페미니즘이 추구하는 대안적 세계를 만들수 있을까에 대해 문제를 제기하였다. 이를 극복하기 위하여 존재론적 위험을당면한 시절에 집단 간 정체성을 유지하면서도 다른 이익집단과의 선택적 연대가가능한 기반으로서 신학윤리적 개념어인 “존재의 기공성(the porosity of being)” 을 제시함으로써, 억압의 교차성을 읽어내고 공존과 상생을 위한 선택적 연대를위한 시각을 길러내는 페미니스트 전략을 촉구하였다.

과제 매뉴얼 제공을 통한 환자의 기능적 향상 및 재활치료 만족도 비교

백소영,이지아,김현욱,민경희,송펼주,이수진,박재희,김민혜 한국의료QA학회 2009 가을학술대회 Vol.2009 No.2

오목형 옥상녹화의 수자원확보효과와 영향인자

백소영,한무영 대한상하수도학회 2015 상하수도학회지 Vol.29 No.2

Green roofs are gaining much interest in many cities around the world due to its multi-purpose effects of water conservation, flood mitigation and aesthetic benefits. However it may cause additional water demand to maintain green plants, which may intensify the current and future water shortage problems. While ordinary concrete roofs and normal green roof drains off rain water, concave green roof system can retain rain water because of its water holding capability. In this study, the water conservation effect of concave green roof was compared to normal roof on #35 building in Seoul National University, Seoul, Korea. For seven rainfall events the amount of stored rainwater and runoff were measured and proved water conservation effect of the concave green roof system. The concave green roof system of which area is 140m2 showed effect of water conservation from 1.8ton to 7.2ton and the most influence factors on water conservation in green roof are rainfall and antecedent day. If this concave green roof is applied to many buildings in the cities, it is expected as a way to water conservation through rainfall storage.

‘공적인 것’에 대하여

백소영 대한기독교서회 2021 基督敎 思想 Vol.749 No.-