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남정호 이화여자대학교 무용학회 1976 무용 Vol.- No.9
미국은 문명은 있으나 문화는 없는 나라라고 모두들 말한다. 미국은 물론 역사가 짧고 또 그들 자신의 문화를 개발한지도 얼마되지 않는다. 그러나 미국은 수년동안 급진히 발전했다. 특히 미국의 무용은 인적 자원과 물적 자원이 풍부하여 한층 발전했으며 ballet계의 George Balanchise, 전설적인 존재, Isadora Dancan, modern dance의 거장 Martha Graham 등의 존재로 세계 어느나라 보다 앞선 무용창작활동을 하고 있다. 이것은 몇몇의 천재무용가들의 출현만으로 된 것은 아니다. 자신을 희생하여 무용의 길을 열어준 위대한 개척자도 있으며 잘 알려지지 않는 무용가들이 보이지 않게 조용히 그들 자신의 개척을 했으며 주와 지방과 대학에서 결정적으로 후원하고 연구한 결과라 하겠다. 다음에 기록할 것은 미국의 무용교육자이며 비평가인 Walter Terry가 [The dance in America]에서 쓴 글인데 해석하고 주를 달아 미국의 무용교육의 발달양상을 살펴보고자 한다.
2020년 발행 『중학교 역사②』 교과서의 「선사 문화와 고대 국가의 형성」 단원 서술 검토
남정호 역사교육학회 2022 역사교육논집 Vol.80 No.-
This thesis reviewed the textual description of Chapter I ‘Prehistoric Culture and the Formation of an Ancient Nation’ of the Middle School History 2 textbook developed according to the 2015 revised curriculum and used in school fields since 2020. First, by comparing the 2009 revised curriculum with the 2015 revised curriculum, the differences were confirmed, and the system and amount of text descriptions were compared for each textbook. Then, the textbook descriptions were reviewed by dividing the textbook into three categories: in case of errors or misunderstandings, in cases where academic research results are not reflected or in the case of controversy in theories, and other improvements. As a result of the analysis, there were several problems and improvements. The important ones are as follows. In the section 'Prehistoric Culture and Gojoseon', first, the statement that rice farming started in the Bronze Age is an error because there was a lot of evidence of rice farming in the Neolithic Age. Second, it is wrong to present the pictures of bronze bells, small bronze swords, and agricultural patterns made in the Iron Age while introducing the relics of the Bronze Age. Third, there is a textbook that describes Gojoseon as a society that values human life through the eight laws of Gojoseon. However, this interpretation is wrong because the Gojoseon society was a society in which, when the ruler died, the slaves or maids were buried together in the grave. Fourth, since about 44,000 dolmens have been investigated in the Korean Peninsula alone, it is difficult to interpret them as the tombs of the rulers. In the 'Growth of Many Countries' unit, first, the period of the countries described in this unit is not described in any textbooks, but the period must be revealed. Buyeo, Okjeo, and Dongye were annexed to Goguryeo, and the relationship between Mahan and Baekje, Jinhan and Silla, and Byeonhan and Gaya federations should be described. Second, ‘tribe’ is a term that refers to an egalitarian society in the Neolithic Age, so it should not be used as a term to refer to a political group in the Bronze Age or Iron Age. Third, it is necessary to describe the historical significance of Buyeo. In the 'Formation and Development of the Three Kingdoms' section, first, the textbook description needs to be revised because King Seong of Baekje did not lead the army and attacked Silla, but was led by the Crown Prince Yeochang. Second, there is controversy about the time when the capital of Goguryeo was moved to Gukneacastle. However, what is written before King Taejo appears to be true during the reign of King Yuri, so it needs to be corrected. Third, it is correct to correct the statements that ‘the rule of law was promulgated’ or ‘the six jwapyeongs and the sixteen halls were installed’ during the reign of King Goi, as they are not orthodoxy in academia. Fourth, the fact that King Geunchogo of Baekje conquered Mahan and occupied the southern coast of Jeolla-do did not match the recent academic achievements, so it is time to consider a revision. In the section 'Culture of the Three Kingdoms and External Exchanges', first, the stone tombs (Seokchon-dong tombs) of the early Baekje period are cited as the basis that the royal family of Baekje originated from Goguryeo. However, it was made at a different time, and it is difficult to believe that it was made by a person from Goguryeo. Second, the description of the spread of the culture of the Three Kingdoms and Gaya to Japan is still described as a one-sided spread, despite repeated criticisms from academia. A narrative is needed in terms of interaction.