朴淵의 노힐부득 달달박박과 說話移住의양상과 의미

김승호 한국어문교육연구회 2018 어문연구(語文硏究) Vol.46 No.4

The purpose of the article is to explain why he came to Kaesong instead of Mt. Backwol in Changwon, which is known as the birthplace of the ‘No-Hill’ and ‘Dal-dal’ Located near Park Yeon, No-Hill and Dal-Dal's stone Buddhas are recorded in various literature by visitors and tourists. However, the stories of narrative story related to Park Yeon are all tale of dragons and there are no stories of the No-Hill, Dal-Dal. Therefore, it turns out that there is no narrative link between Park Yeon and No-Hill Dal-Dal. Nevertheless, the fact that Park Yeon was designated as a place for No-Hill and Dal-Dal seems to have its own cause. Here we tried to examine the cause in roughly three respects. First of all, I saw that there were many foreign stories such as Cheonma Mountain, Seongju Mountain, and the valley and Park Yeon in Daeheung-dong. The phenomenon of two holy men's story settlement in Kaesong is explained by the acceptance of unique folktales by Buddhist temples who do not mind taking part in preceding books that guarantee sacredness and spirituality. The Won-Tong temple is known as a Buddhist temple built to remember when a monk who was helped by Kanyeun Buddha became a Buddha On the other hand, I think it is related to the nature of the two holy men's stories of Mt. Nambaek, which is more strongly private than the legend. The battle between the two, aimed at becoming Buddha, contrasting a tolerant and generous mind, strongly suggests the folklore of No-Hill Dal-Dal story. In the end, the story of No-Hill Dal-Dal has changed from folklore to fanfare, and has become familiar in the Gaeseong area. In terms of narrative, the No-Hill and Dal-dal mean more than simple sculpture. It is a powerful proof that reveals the future of two holy men's story, which emerged during the Silla Dynasty. 김승호, 2018. 박연의 노힐부득 달달박박과 설화이주의 양상과 의미, 어문연구, 180 : 119~139 본고에서는 개성의 박연(朴淵)에 노힐부득․달달박박의 석불이 조성된 까닭이 무엇인지를 설화 전승적 측면에서 살펴보았다. 박연에 얽힌 설화들을 통사적으로 점검한 결과, 남백월이성(南白月二聖) 담이 큰 변이없이 개성권에 전승되었던 것으로 나타났다. 이성담(二聖談)이 개성권으로 이주(移住)한 점을 두고는 3가지 측면에서 타진하였다. 우선 이성(二聖)의 백월산(白月山) 수행처와 박연 주위의 경관, 입지가 유사한 탓에 이성담이 개성권(開城圈)에 정착한 것으로 보았다. 두 번째로 개성의 이성담은 선행 연기담에 편승하는 창사(創寺)설화의 속성과 관련된다고 판단했다. 즉 개성권의 신생 사찰의 연기(緣起) 담당층이 앞서 남백월이성담의 신성(神聖), 영험(靈驗)적 발현기능에 주목하는 한편 그를 전범으로 삼아 창사 유래를 마련한 흔적이 농후하다는 것이다. 이로써 원래 창원(昌原) 백월산남사(白月山南寺)의 연기담이었던 이성담이 개성까지 확장된 전승사적 이면을 어느 정도 엿볼 수 있었다.

서부민간인 통제구역에서 4가지 둠벙 유형에 따른 수환경 특성과 습생식물 군집의 유사성 분석

김승호,김재현,김재근 한국습지학회 2011 한국습지학회지 Vol.13 No.3

김승호 등(2011)에 의해 제안된 둠벙의 유형이 화학적 수환경 특성과 습지식물의 서식 유무를 반영하는지 확인하기 위하여 4가지 유형을 대표하는 CCZ 내 8개의 둠벙에서 습지식물상과 물의 화학적 특성을 조사하였다. 연구결과 샘통형 둠벙에서는 양이온과 음이온의 농도가 모두 낮았으며, 다른 유형의 둠벙에서는 양이온 또는 음이온의 농도가 높았다. 특히 물흐름형 둠벙인 경의선 둠벙에서는 양이온과 음이온이 모두 높게 나타나 지표수가 주로 유입됨을 보여주었다. 대체적으로 물의 화학적 특성과 습지식물상은 둠벙의 유형 분류에 따라 나누어짐을 보였다. 그러나 CCA와 cluster analysis 모두에서 물흐름형 둠벙은 서로 연관성이 없게 나타났다. 이는 둠벙의 분류 시 논과의 물교환보다 급수원이 더 중요함을 의미한다. 그러므로 이를 반영하는 새로운 둠벙 분류체계가 고려되어야 함을 제안한다.

[통일의 길] DMZ, 평화가 숨 쉰다 20 : '솟~적다' 비무장지대 희망을 노래하는 소쩍새

김승호 평화문제연구소 2015 통일한국 Vol.378 No.-

손상환자의 Shock 치료

金承鎬 대한의사협회 1999 대한의사협회지 Vol.42 No.5

<김황후전>연구 : <사씨남정기>와의 대비를 중심으로

김승호 국어국문학회 2003 국어국문학 Vol.- No.134

We have mentioned that the Sassi namjong ki is a satirical remonstrance against the institution of concubine, allegedly against King Suk chong, who gave ear to his concubine and banished Queen Inhyon. Then Kim hwang hoo chon is another type of the Sassi namjong ki, the setting of this story is laid ming China, the story is an exact parallel to that of Sassi namjong ki, but the former written by Kim Man jung, to console his ailing mother, latter written by an anonymous hand, is especially admired for brilliance of Kim Hwang hoo after many hardship, finally wins recognition and reinstated in her former position. This novel is in the short story, deal with true a married life in the royal palace, and praises the righteous and virtuous deals of Kim hwang hoo and show overcoming of the difficulty, therefore stories and novels bearing in their the chinese logo gram for 'a family in disorder' were among the most popular stories in the last Yi-dynasty. Kim Hwang hoo chon, one in the 19st century novel, written in pure Korean, enchantment of idea of the perfect women and condemns the hypocritical life of the upper class. Besides high official Jo moon Jik is worth noticing motto to the people, 'get rich first' implies, the one must first deal with economic distress realistically in order to relive the poor and save Jo ju land from hardship, also stress the relief of queen, who is in great straits, he is scrupulously, careful about everything, and clarify conspiracy royal harem. We can trace in this story the plan for the lower classes. What author concerned about, therefor, not the upper classes itself, but the poor classes including women readers, was left out of the reading group. Though this story short, and imitation of Sassi namjong ki, the plot and scenes are laid in Last Yi dynasty and inspire women can not to receive equal benefits.

지하층 외벽의 Double-skinned Composite Wall 공법 적용을 통한 시공 효율성 향상

김승호,김상용 대한건축학회지회연합회 2021 대한건축학회연합논문집 Vol.23 No.3

The construction of a basement floor utilizes reinforced concrete (RC) structures composed mainly of rebar work and form work. RC structures lower construction efficiency and significantly delay the construction because they require a large number of temporary materials and wooden formwork. In this study, a Double-skinned composite wall (DSCW) System was developed to improve the efficiency of retaining wall construction. DSCW is a precast concrete (PC) wall in which two thin concrete panels are connected parallel to each other with truss-shaped reinforcement between them. DSCW can contribute to securing integrity, reducing the delay in construction. An overall process for the member design and construction stage of the DSCW system was proposed, and its improvement effects were examined regarding various aspects in comparison to the RC method.

된장으로부터 혈전용해능을 가진 Bacillus sp.의 분리 및 동정

김승호,최낙식,이우일,이종우,김동호,Kim, Seung-Ho,Choi, Nack-Shick,Lee, Woo-Yiel,Lee, Jong-Woo,Kim, Dong-Ho 한국미생물학회 1998 미생물학회지 Vol.34 No.3

우리 나라의 전통 대두발효식품인 된장으로부터 혈전용해능을 가진 미생물을 분리하였다. 그 중 5종류의 균주를 Bergey's manual of systematic bacteriology에 의거하여 동정한 결과 Bacillus sp. 균주로 밝혀졌다. 분리된 Bacillus 속 미생물을 효소 유도배지에서 배양한 결과 B. amyloliquefaciens는 2.46 plasmin unit/ml, B pantothenticus는 3.82 plasmin unit/ml 의 혈전용해능을 가지고 있었고, B. subtilis는 4.94 plasmin unti/ml의 높은 혈전용해효소 생산능을 보여주었다. 분리 균주에 의하여 생산된 세포외 단백질을 SDS-PAGE와 reverse fibrin zymogram 활성측정법에 의해 확인한 결과 각 균주별로 서로 다른 혈전용해효소가 생산되었음을 확인하였다. Various bacterial strains that secret extracellular fibrinolytic enzyme were screened from Doen-Jang, a traditional soybean fermented food in Korea. Five microbes of them were identified to be Bacillus sp. strains according to Bergey's manual of systematic bacteriology. The culture filtrates of B. amyloliquefaciens (2.46 plasmin unit/ml) and B. pantothenticus (3.82 plasmin unit/ml) showed a level of fibrinolytic activity that was about three times higher than that of plasmin 1.0 unit and Bacillus subtilis showed the highest fibrinolytic activity (4.94 plasmin unit/ml). All of the extracellular proteases showing the fibrinolytic activity are confirmed by SDS-PAGE followed by reverse fibrin zymogram activity assay and we proposed that some of the fibrinolytic enzymes from this work are novel enzymes.

The Effect of Arm Position on the Repaired Capsulolabrum after Arthroscopic Bankart Repair:Magnetic Resonance Imaging Study

김승호,유재철 대한정형외과학회 2005 대한정형외과학회지 Vol.40 No.5

Purpose: To evaluate and describe the findings of immediate postoperative, magnetic resonance (MR) arthrography of repaired capsulolabrum using two different arm positions (internal rotation and external rotation) for patients who had undergone arthroscopic Bankart repair. Materials and Methods: Arthroscopically-repaired Bankart lesions were examined in the axial T2-weighted images of MR-arthrogram in twenty-two shoulders on the immediate postoperative day. We measured three parameters (height, slope, and medial overhang) on the axial images at the anteroinferior portion of the glenoid in internal and external rotation of the adducted arm. The mean internal rotation of the arm was 30° (range, 14° to 45°) and the mean external rotation was 19° (range, 2° to 44°). The two heights and slopes were compared using the paired t-test. For medial overhang, crosstable McNemar test was used. Statistical analyses were performed with the SPSS software package. Results: There were 21 male and 1 female patients with a mean age of 24 years (range, 17 to 36 years).The arms in internal rotation position showed a loss of capsulolabral buttress in all patients. When the arm was in external rotation, the height and slope of the labrum were both greater, being on average 1.47mm and 7°, respectively (p<0.001 for both measures), than those in the internal rotation position. Medial overhang on the glenoid rim was 81% positive when the arm was in the internal rotation position but 86%negative with the arm externally rotated (p<0.001). Conclusion: Loss of repaired capsulolabral buttress seems to be inevitable when the arm is immobilized in the internal rotation position after arthroscopic Bankart repair. To prevent this, we recommend immobilization of the arm in external rotation after the surgery. 목 적: 관절경적 Bankart 수술시 봉합된 관절낭-순이 수술 후 관절의 고정 위치(내회전과 외회전 상태)에 따라 변화가 있는지를 관절 조영 자기공명영상으로 평가하고자 하였다. 대상 및 방법: 관절경으로 Bankart 수술을 한 22명의 환자에서 수술 후 당일에 관절 조영 자기공명영상을 촬영하여 평가하였다. 환자는 내전된 상지의 내회전 및 외회전 상태에서 관절와 하방에서 촬영한 T2 축상면 영상을 이용하여 세가지 변수(관절낭-순의 높이, 경사도, medial)를 측정하였다. 평균 내회전은 30° (범위, 14-45°)였고 외회전은 19° (범위, 2-44°)였다.봉합된 관절낭-순의 높이와 경사도의 비교에는 paired t-test를 이용하였으며, medial overhang은 McNemar test를 이용하여 통계 처리하였다. 결 과: 총 22명 중 21명이 남자였고 1명이 여자였으며, 평균 나이는 24세(범위, 17-36세)였다. 모든 환자에서 견관절의 내회전시에 관절낭-순의 buttress가 감소하였다. 견관절이 외회전시 내회전보다 평균 높이는 1.47 mm, 경사도는 7° 이상의 차이를 보였으며, 이는 통계학적으로 의미있는 차이를 보였다(p<0.001). 그리고 medial overhang은 내회전시에 81%가 양 성인 반면에 외회전시에는 86%가 음성이었으며 이는 통계학적으로 유의하였다 (p<0.001). 결 론: 관절경적 Bankart 수술로 관절낭-순을 복원한 후 견관절의 내회전 고정시는 관절낭-순의 buttress가 소실되는 것으로 보인다. 이를 방지하기 위해 수술 후 외회전 상태로 고정하는 것이 권장될 것으로 사료된다.

예술·체육의 경영철학과 한림(漢林) 정수봉의 화이부동(和而不同)

김승호,하형주 동아대학교 석당학술원 2022 石堂論叢 Vol.- No.82

Hanlim was an executive who fulfilled Dong-jwa-mun-do(同坐問道: a teacher and a student gathers in one place to answer questions in order to seek righteousness), the educational philosophy of the founder of Dong-A University, Seok-dang, in art and physical education. Instead of cultural industry or economic value, he targeted art and physical education as important things in creating university culture. It was a management philosophy that also considered social responsibilities and spirit of the times of art and physical education. This contemporary era, when these two features move toward to become cultural industry, symbolization of unity and harmony such as Hwa-yi-bu- dong(和而不同); the world of perception such as confronting the Dong-yi-bul-wha(同而不和: the scoundrel may speak the same yet cannot work harmoniously) world rises to surface. It allows us to look back that the management of art and physical education is not a tool for capital accumulation or competition, but rather in terms of the natural and original value of its existence. In an era where human existence is set as ransom and the purity of senses is set as sales price, Hwa-yi-bu-dong is not a four-character idiom for us, but an epistemological support for art and sports management. This study explores the art management of the House of Medicis, the sports management of Coubertin and the art and sports management of Hanlim under the Hwa-yi-bu-dong phenomenon. Therefore, we will focus on the relationship itself - the relationship between Medicis and Renaissance, Coubertin and the Olympics, and Hanlim and creation of university culture. Even if we conceptualize the harmony of the Renaissance, the sportsmanship of the Olympics, and the possibility of creating a university culture, it was that unity and harmony of body and mind appeared truthful and right in their emotion, leading those concepts to appear positively in our window of consciousness. If however, features regarded erroneous in their emotions appeared, the ransom or sales value that emerged today would have appeared in the window of consciousness. Renaissance art, the Olympic Games, and creation of university culture did not instantaneously appear and disappear in human consciousness, but penetrated continuous time. The House of Medici, Coubertin, and Hanlim all objectified art and physical education and had been realizing one’s self consciousness for a long time in management philosophy. Therefore, this study focuses on their correlation without separating subjective and objective; the relationship between Medici and Renaissance, Coubertin and the Olympics, and Hanlim and creation of university culture. While the House of Medici and Coubertin specified the range of Hwa-yi-bu-dong, that concept of Hanlim’s is in the state of ‘Entwurf/projet’ in art and physical education. He was an executive rightfully perceiving unity and harmony, which are in the state of ‘Geworfenheit/thrownness’ in cultural industrialism, and realized Dong-jwa-mun-do. As Hwa-yi-bu-dong in the management philosophy of arts and sports is categorized into unity and harmony, the three relationships mentioned are being embodied through phenomenological approach. Just as the combination of art and physical education embodied by Medici, Coubertin, and Hanlim with transcendental will is evaluated as self-actualization and management of philosophy with healthy rational reasoning, Hwa-yi-bu-dong should be interpreted while excluding a self-centered tendency, which is to see only what you want to see. 한림(漢林) 정수봉은 동아대학교의 설립자인 석당의 동좌문도(同坐問道) 즉 교육철학을 예술과 체육에서 실현한 경영자이다. 한림에게 있어 예술과 체육은 문화산업이나 경제가치가 아니라 대학문화창조를 구현하는데 있어 중심이자 근원이다. 예술과 체육의 사회적 책무와 시대정신도 고려한 경영철학이다. 예술과 체육이 문화산업으로 치닫는 오늘날 화합과 조화를 상징하는 화이부동(和而不同) 즉 동이불화(同而不和) 세계와 맞대응하는 군자와 같은 인식세계가 수면 위로 부상한다. 예술과 체육의 경영이 자본축적이나 경쟁의 도구가 아니라 본연의 존재가치라는 측면에서 돌아보게 한다. 인간의 존재가 몸값으로 그리고 감각의 순수성이 판매가격으로 책정되는 시대상황에서 화이부동은 이렇듯 우리에게 사자성어가 아니라 예술·체육경영의 본 모습을 들여다보는 인식론적 지지대이다. 이 연구는 메디치가(家)의 예술경영과 쿠베르탱의 체육경영 그리고 한림의 예술·체육경영을 화이부동의 맥락에서 탐구한다. 따라서 메디치가와 르네상스, 쿠베르탱과 올림픽, 한림과 대학문화창조의 관계 자체에 주목한다. 현재 우리가 르네상스의 조화미, 올림픽의 스포츠맨쉽 그리고 대학문화창조의 가능태를 개념화한다고 하더라도, 몸과 정신의 조화와 화합이 그들의 감성에 참되고 올바른 것으로 올라왔기 때문에 긍정적인 것으로 의식의 창에 나타난다. 그러나 만일 그들의 감성에 그르다고 느껴진 것으로 올라왔다면 두말할 필요 없이 오늘날 대두된 몸값이나 판매가치가 그대로 의식의 창에 나타났을 것이다. 르네상스예술과 올림픽 게임 그리고 대학문화창조는 인간의 의식에 순간적으로 나타났다가 사라지는 것이 아니라 지속적인 시간을 관통한다. 메디치가와 쿠베르탱 그리고 한림이 예술과 체육을 대상화하고 경영철학에서 오랜 기간 자신의 자아의식을 실현한다. 그렇기 때문에 이 연구에서는 주관과 객관을 따로 분리하지 않고 그것들의 상관관계인 메디치가와 르네상스, 쿠베르탱과 올림픽 그리고 한림과 대학문화창조의 관계성 즉 사태 자체에 주목한다. 메디치가와 쿠베르탱이 화이부동의 범주를 구체화한 반면에, 한림은 조화와 화합이라는 화이부동을 대학문화창조에 기투(Entwurf)한다. 그는 예술과 체육에 피투(Geworfenheit)된 과거의 역사성과 지역성을 올바르게 의식하고 동좌문도를 실현한 경영자다. 화이부동이 예술·체육의 경영철학에서 조화와 화합으로 범주화되면서 메디치가와 르네상스예술, 쿠베르탱과 올림픽 그리고 한림과 대학문화창조의 관계는 현상학적 접근방법으로 구체화된다. 메디치가와 쿠베르탱 그리고 한림이 초월적 의지로 구현한 예술과 체육의 결합이 자아실현이자 건강한 이성적 사유가 펼쳐진 경영철학으로 평가되어야 하듯이, 화이부동이란 불현듯 나타나거나 보고 싶은 것만 보는 자기중심적 경향을 배제한 의식으로 이해되어야 할 것이다.

이슬람의 구원관에 대한 비평적 고찰

김승호 한국복음주의선교신학회 2008 복음과 선교 Vol.9 No.-

Abstract A Critical Evaluation of Islamic Teaching of Salvation Kim, Seung-Ho Korean Bible University There are over one billion followers of Islam in the world. The collective power of Islam is able to dramatically influence the world stability or instability. Islam is the fastest-growing religion in the world. Islam is vitally important because it has the power to change the destinies of hundreds of millions of people. Its minority radical side through major terror attacks such as 9/11, in addition to the loss of life and the resulting worldwide war on terror has wreaked destruction that will soon exceed a trillion dollars in direct and indirect costs. The writer tried to evaluate critically the islamic teaching of salvation form the perspective of protestant evangelical theological position. Here were some results found from the writer's research: The Muslim concept of forgiveness is unlike that of protestant evangelical position. In biblical Christianity, forgiveness is based upon the death of Christ on the cross. Islam defines sin as wrongdoing. Therefore muslims respond to sin by asking Allah for forgiveness and committing themselves to doing good. The Islam is a religion of salvation by personal effort. Salvation in Islam is centered upon the works done by each individual. The list of good works necessary to enter paradise is long and includes that he or she 1)accept only the Muslim God Allah and his prophet Muhammad, 2)do good works and all that is required of him or her by Allah(the Pillars of Islam), and3)be predestined to paradise by Allah's favor. Allah will not weigh muslims' good and bad deeds after their death; therefore, muslims have not assurance of forgiveness during his life. Most muslims are deeply prejudiced against Christianity. There prejudices may be broken down by sincerity, loyalty, and genuine friendship by Christians. Abstract A Critical Evaluation of Islamic Teaching of Salvation Kim, Seung-Ho Korean Bible University There are over one billion followers of Islam in the world. The collective power of Islam is able to dramatically influence the world stability or instability. Islam is the fastest-growing religion in the world. Islam is vitally important because it has the power to change the destinies of hundreds of millions of people. Its minority radical side through major terror attacks such as 9/11, in addition to the loss of life and the resulting worldwide war on terror has wreaked destruction that will soon exceed a trillion dollars in direct and indirect costs. The writer tried to evaluate critically the islamic teaching of salvation form the perspective of protestant evangelical theological position. Here were some results found from the writer's research: The Muslim concept of forgiveness is unlike that of protestant evangelical position. In biblical Christianity, forgiveness is based upon the death of Christ on the cross. Islam defines sin as wrongdoing. Therefore muslims respond to sin by asking Allah for forgiveness and committing themselves to doing good. The Islam is a religion of salvation by personal effort. Salvation in Islam is centered upon the works done by each individual. The list of good works necessary to enter paradise is long and includes that he or she 1)accept only the Muslim God Allah and his prophet Muhammad, 2)do good works and all that is required of him or her by Allah(the Pillars of Islam), and3)be predestined to paradise by Allah's favor. Allah will not weigh muslims' good and bad deeds after their death; therefore, muslims have not assurance of forgiveness during his life. Most muslims are deeply prejudiced against Christianity. There prejudices may be broken down by sincerity, loyalty, and genuine friendship by Christians.