김치 분말을 첨가한 식빵의 반죽 특성

기미라,김래영,전순실,Ki Mi-Ra,Kim Rae-Young,Chun Soon-Sil 동아시아식생활학회 2005 동아시아식생활학회지 Vol.15 No.3

This study was conducted to test the white bread dough with substitution of 1, 2, 3, 4 and $5\%$ kimchi powder on farinograph, extensograph, amylograph, and pH to find the dough development time, stability, extensibility, resistance to extension, temperature at gelatinization, and temperature at maximum viscosity. Dough with kimchi powder showed less moisture absorption than control. Upon increasing amount of kimchi powder, pH was decreased and dough development time was increased Extensibility of dough showed negative correlation with amount of kimchi powder added Gelatinization temperature increased but maximum viscosity temperature decreased as the amount of kimchi powder increased Overall, the samples with substitution of kimchi powder showed better extensibility than the control sample at the first fermentation.

반응 표면 분석을 이용한 클로렐라 쌀 머핀의 개발

기미라,김래영,전순실,Ki, Mi-Ra,Kim, Rae-Young,Chun, Soon-Sil 동아시아식생활학회 2007 동아시아식생활학회지 Vol.17 No.1

The aim of this study was to improve rice muffin quality with sorbitol using response surface methodology(RSM). Response surface experimental design was made by central composite design using several independent factors. In preliminary experiment of chlorella rice muffin, rice flour(RF), chlorella(CH) and sorbitol(SO) were chosen as independent factors. Response factor was the overall acceptability obtained from sensory evaluation. The regression model equation could be predicted as $OV=6.70-0.45CH-0.44RF^2-0.81CH^2-0.60SO^2$. The optimal conditions for chlorella rice muffin substituted with sorbitol were determined to be 60.8% of RF, 4.7% of CH and 35.45% of SO. Rice muffin was superior to flour muffin in sensory evaluation using the prediction value derived from RSM. Therefore, the optimum condition of muffin could be developed by RSM.

[P3-39] 반응표면 분석을 이용한 chlorella 첨가 쌀머핀의 개발

기미라,한인준,김래영,전순실 한국식품영양과학회 2006 한국식품영양과학회 학술대회발표집 Vol.2006 No.10

I960년대 한국 냉전외교의 세 가지 유형

기미야 다다시(木宮正史) 고려대학교 아세아문제연구소 2002 한일공동연구총서 Vol.2002 No.2

<문경아리랑> ‘대표사설’의 실상과 확산 연구

기미양 한국민요학회 2014 한국민요학 Vol.42 No.-

The existing study on Munkyung Arirang gets involved in a macroscopic discussion of its features and status. This is attributed to the difficulties of procuring literature review and research data. It seems to be the limitation of integrated analysis based on the microhistorical review and regional distinctions. The research questions are as follows:First, even Munkyung where Menary tory <Arari> sung in Gangwon and Gyeongsang province around the Tae Baek Mountains orally has been transmitted lacks its comprehensive awareness. In particular, the fact that Munkyung is the regional pivot between ‘Arari realm’ based on Gangwon and Gyeongsang province and ‘Arirang realm’ based on Chungcheong and Gyeonggi province has been overlooked. Second, from the point of view that ‘Arari’ is diachronically the traditional folk song and ‘Arirang’ is the popular folk song, both ‘Munkyung Arari’ of the traditional folk song or intact Menary tory and ‘Munkyung (saejae) Arirang’ of the popular folk song have coexisted. This Recognition is the clarify the reason why the exogenous transformation of culture which has formed the popular folk song of ‘Munkyoung Arirang’ had an effect on the generation of ‘Arirang’ which is the transformers form of ‘Arari’ during Gyeongbokgung restoration period. To sum up, the study is to define the process that ‘Arirang’ becomes popular based on the background of Munkyung Arirang’s formation. Then, the study aims to contribute to the origin of Munkyug Arirang as the modern folk song reproduced by the locals’ Unjust hurt awareness in Munkyung during Gyeongbokgung restoration period. For this purpose:Integration of literature record and research data is used. The researcher figures out the representative lyric songs of Munkyung Arirang and the types of its several versions and sees the process that ‘Arari’ is converted into ‘Arirang’ in Munkyung and how ‘Arirang’ become popularized on a national scale. 문경아리랑에 대한 기존연구는 문경아리랑의 특성과 위상과 같은 거시적 논의에만 머물러 있었다. 이는 문헌기록과 조사자료의 확보가 부족했고, 지역적 특성과 미시사적 검토에 대한 통합분석 연구의 한계점의 결과라고 본다. 이 글의 주안점은 다음과 같다. 첫째, 태백산맥을 중심으로 하여 강원도와 경상도 일대에서 불리던 메나리조 <아라리>에 대해서 전승지역인 문경에서조차도 포괄적인 인식이 결여되어 있다. 특히 문경이라는 지역적 위치로 인한 강원/경상지역 중심의 ‘아라리권’과 충청/경기지역 중심의 ‘아리랑권’의 중첩 현상을 간과했다. 둘째, 통시적으로는 ‘아라리’는 토속민요이고 ‘아리랑’은 근대민요 또는 통속민요라는 시각에서, 문경에는 메나리조 토속민요인 ‘문경의 아라리’와 통속민요인 ‘문경(새재)아리랑’이 공존하고 있다는 관점이다. 이상의 인식에서 통속민요 ‘문경아리랑’을 형성하게 한 외부적 변동 요인이 경복궁 중수기간 떤 변수가 작동하여 ‘아라리’의 환골탈태형인 ‘아리랑’으로 변이하게 했는가를 규명하고자 한다. 정리하면 첫째, 문경아리랑의 형성배경을 통하여 아리랑의 성격변화 과정을 규명하는 것이고, 둘째, 경복궁 중수시 문경지역민의 원상의식(冤傷意識)에서 재생산된 근대민요로서의 문경아리랑 형성과정을 밝히는 것이다. 이를 위해 문헌기록과 조사자료를 통합하여 문경아리랑의 ‘대표사설’과 딸림형의 실상을 규명하고, 전국적 확산 양상에서 문경의 ‘아라리’가 ‘아리랑’으로 통속화되는 과정을 제시한다.

梅泉野錄 소재 ‘아리랑’기사의 실상과 의미

기미양 한국민요학회 2012 한국민요학 Vol.36 No.-

The patriotic martyr and poet of late Chosŏn Hwang Hyŏn (1855~1910), He mentioned information on Arirang in his book “Maech‘ŏnnyarok” of Arirang article. In the first article ‘Arirang Taryung’ record, and the nature of the song is ‘a newly created beautiful song.’ In other words, He called Arirang a “Sinseongyeomgok(beautiful song of new sounds)”. Also the book also says that the King had wandering artists to perform “Arirang”, and awarded prizes to the best performers. Maech‘ŏnnyarok records that King Kojong and queen Myŏngsŏng-hwanghu enjoyed the Arirang performance at Ch‘angdŏkkung palace. Another article says that when the artist sang “it is of delight to meet you on my way of coming and leaving / I’d be rather be dead than to have us be separating”” some of the spectators commented “this song is crude (indecent song).” According to the fourth article, Queen Myŏngsŏng hwanghu gave the artists excessive remuneration. To derive the identity of Arirang from the above 3 records, we contrasted a description of the same era in 「Hanyang-ga」 and other material on folk song, and looked into a temporary night guard's testimony, whose name was Lee Choiseung and is suggested to be the information source of both materials, in a oral biographical context. From this, we confirmed the following Reality and Meaning of Arirang. The first fact is that the above 3 articles are the first written records that use the title ‘Arirang.’ The second fact is, that according to the report of the Japanese Government General of Korea of 1912, the words “to meet you is happiness, when the death comes it’s hard to part” are the verse from Arirang song. The third fact is that Arirang song was positively estimated as a “a newly created beautiful song”, but also negatively estimated as a “coarse song.” Fourth, such situation of performance shows that the 7 years of reconstruction was a transition point for Arirang and earned the Meaning of a folk song or Japga. Thus, the 3 articles in “Maech‘ŏnnyarok” were used as indices for historical material on Arirang of the late 19th century. 조선 말기 순국지사이며 시인인 황현(1855~1910)의『매천야록』에 수록된 기사 세 편에는 1894년 아리랑에 관한 정보를 담고 있다. 첫 기사에는 ‘아리랑타령’(阿里娘打令)으로 기록하고, 그 노래의 성격에 대해 ‘새로 생긴 고운노래’ 즉, 신성염곡(新聲艶曲)이라고 했다. 또한 광대패들에게 아리랑 경창을 하게 하여 잘 하는 자에게는 상을 주었다고 했다. 두번째 기사에는 창덕궁 내에서 고종과 명성후가 광대패의 아리랑을 즐겼고, 광대패가 부른 노래 한 소절(각편)을 “오다가다 만난 정 즐거워라(來路去路逢情歡)/ 죽으면 죽었지 헤어지기 어렵더라(死則死兮難舍旃)”라고 기록했는데, 좌객 일부는 아리랑을 ‘잡된 소리’(雜調)라고도 했다. 세 번째 기사는 명성후가 지나치게 과분한 답례품을 광대패에게 하례하였다는 내용을 담고 있다. 이상의 세 가지 문헌자료에서 아리랑의 정체성을 도출하기 위해, 동시대를 묘사한「한양가」와 민요자료를 대비하고 동일 제보자로 추정되는 가주서(假主書) 이최승의 제보를 구술사적(口述史的) 맥락에서, 다음과 같은 아리랑의 실상과 의미가 확인되었다. 첫째는 이 기록이 명시적으로 ‘아리랑’이란 명칭을 쓴 것으로는 첫 기록이라는 점, 둘째는 수록된 사설은 1912년 총독부가 조사한 「俚謠․俚諺及 通俗的 讀物等 調査」에 의하면 아리랑의 각편이라는 점, 셋째는 아리랑의 성격을 ‘새로 생긴 아름다운 노래’라는 긍정적인 평가와 함께 ‘잡된 노래’라는 부정적인 평가가 함께 했다는 점, 넷째는 이 같은 유행상을 통해 경복궁 중수 7년을 계기로 통속민요 또는 잡가로 성격 전환했음을 확인할 수 있었다. 이로서 「매천야록」 소재 세 편의 기사를 19세기 말 아리랑 자료로 지표화(指標化) 하였다.

생물 유기분자 유도 실리카 합성실험을 통한 생체내 유무기 복합체 형성이해

기미란,민기하,백승필 한국생물공학회 2019 KSBB Journal Vol.34 No.4

The discovery of the principle molecules involved in biosilicification both in diatoms and sponges brings out a new paradigm for silica synthesis at environmentally benign conditions. Here we introduce the biosynthetic method of silica using organic molecules for the undergraduate students. First, the biosilica synthesized was assessed through both a colorimetric method for quantification of silica and structural analysis by SEM image observation. Next, facile immobilization of an enzyme was demonstrated. Specifically, bovine carbonic anhydrase II (bCAII) was efficiently immobilized within silica matrix by simply adding itself to the reaction mixture containing polyamines and tetramethyl orthosilicate in phosphate buffer, obtaining 97% immobilization to initial amount of bCAII. The immobilized bCAII retained 40% of initial activity at 90℃ whereas free form did less than 10% of initial activity at 70℃ and the total yield from the 5 times reuses of immobilized bCAII was twice that of free bCAII. This experimental content that is hard to find in general biology or biochemistry lab could contribute to students' interest in knowledge expansion and application of new materials.

개인 기록물 소재 아리랑 자료 검토

기미양(Ki, Meeyang) 아시아강원민속학회 2021 아시아강원민속 Vol.36 No.-

본 논문은 개인 기록물 소재 아리랑 자료 7종을 통해 기록전승 실상을 살피는데 목적을 두었다. 7종의 기록물은 17세기 말로부터 1970년대까지의 개인 기록물이다. 4종은 문집류, 3종은 일기류이다. 이들 기록물 소재 아리랑 자료는 단편적이지만 기록 시점의 아리랑 전승 상황을 알려 준다는 점에서 의미가 있다. 문집류 소재 아리랑 자료는 한문 기록 2종, 한글 기록 1종, 일본어 기록 1종이다. 이들은 19세기말 아리랑 자료로 ‘의병아리랑’ 상황, 19세기말의 세태를 반영한 상황, 강원도 정선지역에서 전승되는 아리랑 시원설 자료, 1930년대 일본 음악계의 아리랑 인식, 그리고 충북지역 논농사 일노래로 불린 아리랑 상황을 알 수 있다. 일기류 소재 아리랑 자료는 궁중에서 임금과 왕비가 아리랑을 즐긴 정황, 동시대 일반 군인도 아리랑을 즐겼다는 정황, 그리고 일제강점기말 영화 ‘아리랑’ 제1편의 20여 년 이상의 재상영 실상을 확인했다. 특히 특정 시기의 아리랑 상황을 알려주는 자료를 주목했다. 하나는 14세기말 ‘고려말’ 시원설에 자료이고, 다른 하나는 19세기 말 ‘경복궁 중수기 발생설’에 대한 자료이다. 이들을 통해 19세기 말과 1960년대 아리랑에 대한 역사를 주목했다는 아리랑담론 실상을 확인했다. 한편 본 논문에서 살핀 7종의 자료들은 판소리 중에서 ‘춘향가’가 구비전승과 함께 기록 전승의 길을 걸었듯이, 민요에서는 아리랑이 구비전승과 함께 기록전승의 형태를 갖고 있음을 알게 되었다. The purpose of this paper is to examine the reality of record-breaking through seven types of Arirang data based on personal records. Seven kinds of records are personal records from the late 17th century to the 1970s. Four types are literary collections and three types are diaries. Arirang materials based on these records are fragmentary, but they are meaningful in that they inform the transmission status of Arirang at the time of the record. Arirang data based on literary collections are two types of Chinese records, one type of Korean record, and one type of Japanese record. They can learn about the “Uibyeong Arirang” situation in the late 19th century, the situation reflecting the situation in the late 19th century, Arirang’s original story handed down in Jeongseon, Gangwon-do, Arirang’s perception of Japanese music in the 1930s, and Arirang’s situation which was called a rice paddy farming song in Chungcheongbuk-do. Arirang data, based on the type of diary, confirmed the situation in which the king and queen enjoyed Arirang in the court, the situation that even contemporary ordinary soldiers enjoyed Arirang, and the re-screening of the first film Arirang at the end of the Japanese colonial era. In particular, I paid attention to data indicating the Arirang situation at a specific time. One is data on the theory of the late Goryeo Dynasty at the end of the 14th century, and the other is data on the theory of the occurrence of the reconstruction of Gyeongbokgung Palace at the end of the 19th century. Through them, they confirmed the reality of Arirang’s discourse that they paid attention to the history of Arirang in the late 19th and 1960s. On the other hand, just as Chunhyangga walked the path of record transmission with oral tradition among pansori, the seven types of data examined in this paper were found to have the form of record transmission along with oral tradition in folk songs.

청소년들의 스포츠클럽 활동이 운동참여 동기와 만족감에 미치는 영향

기미정,김보정 한국발육발달학회 2022 한국발육발달학회지 Vol.30 No.2

The purpose of this study was to examine the effects of sports club activities on the motivation to participate in sports and satisfaction with sports for youths in G Metropolitan City and J Provinces, and to find out what differences there were between the two regions. The questionnaire was conducted online and through questionnaires, and 416 copies of the two regions were applied except for the questionnaires answered insincerely, and frequency analysis for demographic analysis and independent t-test were performed to see the difference between the two regions. Based on various results and discussions, the following conclusions were drawn. The results of the youth's exercise participation motives for sports club activities showed significant differences in items No. 1 because they wanted to show their athletic ability to their friends, No. 6 because they wanted to increase their physical strength, and No. 10 because they wanted to learn exercise technique. Also, in G Metropolitan City, which showed a high score in the motivation of youth to participate in sports club activities, No. 1, No. 8, No. 11, No. 7 scored 3 or higher, and J Provinces had no items with a score of 3 or higher. As for the results of the youth's sports satisfaction for sports club activities, there was a significant difference between the two groups only in item 22, “Life is stable in sports activities.” In addition, in G Metropolitan City, which showed high scores in the results of youth sports club activity satisfaction, No. 18, 2, 14, and 11 scored 3 or higher, and in J Provinces, No. 14, 18, 2, 11, 21, 1, 8, 15, 16, 22 showed 3 or more points. Taken together, it can be seen that the satisfaction with exercise differs from the motivation and satisfaction of youth participating in sports club activities based on internal and external motivations. Accordingly, since youth's sports club activities may have different feelings of satisfaction depending on how they motivate them to participate in sports, if a specific plan is devised and applied to motivate youths to participate in sports clubs, it will positively affect both exercise satisfaction and school life satisfaction.

한일 관계의 대칭성과 상호 협력 방안

기미야 다다시 제주평화연구원 2023 JPI Peace Net Vol.2023 No.2