1920년대 고창지역의 청년운동

김재영 호남사학회 2008 역사학연구 Vol.33 No.-

1920년대 전반 고창지역에는 고창청년회를 비롯한 성송청년회, 무장청년회, 성내청년회, 고수청년수양회 등 모두 7개의 청년단체가 있었다. 이들 가운데 비교적 활발한 활동을 전개한 청년단체는 고창청년회였으며, 핵심인물들은 홍종철, 김승옥, 신기초, 은규선, 이휴열, 양태승 등으로 이들은 모두 지방의 유력자들이었다. 1920년대 중반부터 우리의 민족운동은 사회주의자들이 주도했다고 해도 과언이 아니다. 그러나 고창지역에는 사회주의 사상을 수용한 사회주의자들의 활동이 없었다. 1920년대 후반에는 고창지역 청년운동의 통일을 기하기 위한 고창청년동맹이 조직되었고 산하에 고창지부와 무장지부가 설치되었다. 그러나 청년동맹의 활동을 처음부터 원천적으로 봉쇄하고자 한 일제의 탄압으로 원활한 활동을 전개할 수 없었다. 한편, 청년동맹에서도 각 면의 청년단체를 흡수하지 못하고 일부 청년단체만이 참가함으로써 이후 민족협동전선 운동인 신간회가 결성되지 못하였다. 일제강점기 사회운동은 청년운동에서 신간회에 이르기까지 서로 밀접하게 연관되어 있음에도 고창에서는 이 같은 사회운동과 궤를 같이 하지 못한 것이다. 다음으로 고창지역 청년회에서 전개한 활동을 정리하면 다음과 같다. 첫째, 청년회에서는 체력도 민족의 실력으로 생각하여 각종 체육활동을 전개하였다. 둘째, 강연회와 교육활동을 전개했으나 이는 청년회의 비중 있는 사업은 아니었다. 셋째, 몰핀중독 예방과 중독자 치료에 적극적이었다. 넷째, 고창청년회에서는 기근동포를 위한 구제사업과 재난동포를 위한 구난사업을 함께 전개하였다. 다섯째, 1925년 4월에는 당시 사회문제가 되고 있던 ‘흠치교’ 박멸을 결의하였다. 흠치교는 1922년 보천교로 경기도 경찰부에 등록하기 이전에 차경석이 주도한 조직체이다. 당시는 ‘시국대동단’(時局大同團)이 결성되어 보천교가 사이비종교(似而非宗敎)라는 인식이 세간에 널리 퍼져 있을 때였다. 여섯째, 청년회, 소년회, 노동회 등 성격이 다른 청년단체의 대표들이 모여 새로운 사회단체를 만들고자 하였다. 또, 이를 기반으로 새로운 사업을 진행하려는 계획을 세우고 있었다. 그러나 일제의 탄압과 집회금지로 결국 유야무야되고 말았다. 본고는 1920년대 고창지역의 청년운동을 정리했다는 점에서 의의가 있을 수 있으나, 자료의 한계로 인근지역 청년회와의 연결고리를 해명하지 못한 한계를 가지고 있다. 또한 일간지 가운데 동아일보 기사를 중점적으로 인용함으로써 사실관계에서 확인하지 못한 부분도 일정 부분 있을 것으로 판단된다. 이는 추후과제로 남겨 보완할 것을 약속한다. There were seven young adult groups in Go Chang region during the early nineteen twenties-Seong Song young adult group, Mu Jang young adult group, Seong Nae young adult group, Go Su cultivation group and so on. Among them, Go Chang young adult group was the most active in national movement and the main figures are Hong Jong Cheol, Kim Seung Ok, Sin Gi Cho, Eun Gyu Seon, Lee Hyu Yeol and Yang Tae Seung who were very influential in Go Chang region. It is not too much to say that socialists have taken the lead our national movement since the mid nineteen twenties. But there was no movement in Go Chang led by socialists. During the late nineteen twenties, Go Chang young adult alliance was organized and the branches of Go Chang and Mu Jang were set up. Nevertheless, Japan's severe suppression prevented young adult alliances from increasing their range of activities. Meanwhile, Go Chang young adult group could not absorb young adult groups made in each myeon(township) and only several groups took part of national movements. As a result, Sin Gan Hoe -natioanal cooperation front movement- was not organized. Social Movements ranged from young adult movement to Sin Gan Hoe during the Japanese occupation period was closely connected but Go Chang young adult group didn't join in acting with other social movements. The movements developed by Go Chang young adult group were arranged as follows. First, Go Chang young adult group developed many kinds of physical activities thinking that physical strength was a national capacity. Secondly, Go Chang young adult group held lectures and educational activities but those services were not important ones. Thirdly, Go Chang young adult group was very active in the prevention of morphine addiction and treatment of morphine addicts. Fourthly, Go Chang young adult group developed relief movements for famished people and people who suffered a series of misfortunes. Fifthly, Go Chang young adult group decided to exterminate Heum Chi Gyo which was a social problem in the April of nineteen twenty five. Heum Chi Gyo had been an association mainly organized by Cha Gyeong Seok before it was registered as Bo Cheon Gyo in Gyeong Gi province national police agency. At that time, Bo Cheon Gyo was considered as pseudo-religion because Si Guk Dae Dong Dan was formed. Sixthly, the representatives of young adult group, youth association and labor union made an effort to form a new social organization and planed to launch new services. But those trials were in vain because of the Japanese suppression and the ban on assembly. This thesis has a meaning in that it arranges young adult movements happening in the Go Chang region during the nineteen twenties. But this thesis has a limitation in that the connection between Go Chang young adult group and adjacent young adult group doesn't come to light because there isn't enough data. Also, many data are quoted a lot from Dong-A daily newspapers. Therefore, I recognize I don't confirm the validity of some data. I plan to supplement the data.

청소년소설의 장르 용어 고찰

오세란(Oh Se-ran) 한국아동청소년문학학회 2010 아동청소년문학연구 Vol.- No.6

The young adult novel and children’s novel which is similar scope of that was studied in this paper. First of all, the young adult’s realization and developing process was investigated, because it is necessary to recognize the historical interconnection for the formation of ‘young adult’ group. This proved that the period of the young adult was not only biological time but the product of recent times as well as a structure of history and society. What is more, we focused that the group of young adult was not object to educate and enlighten but the subjective and independent existence. In chapter 3, the relationship of the young adult novel and children’s novel was investigated by use of the changing process about children’s novel and the contents of children’s novel genre. In chapter 4, the common point and difference of the young adult novel and the bildungsroman was summarized. The results showed that the young adult novel and the bildungsroman could not be used for same concept. In Conclusion, it is important conditions that are focusing on the young adult after 1990’, new situation on children’s novel and the necessity of the young adult novel genre to establish and develop. And the continuous and active creation of the young adult novel also affects the formation of concept for the young adult novel genre.

공공도서관 청소년 서비스의 현황과 과제: 부산·울산·경남지역을 중심으로

이진화,강은영 한국비블리아학회 2022 한국비블리아학회지 Vol.33 No.1

This study aims to investigate the current status of young adult services centering on public libraries in Busan, Ulsan and Gyeongnam, identify problems, and then suggest tasks for service revitalization. The status of young adult services and librarians’ perceptions in the 93 public libraries in Busan, Ulsan, and Gyeongnam that were registered in the 2021 National Library Statistics System and the Busan Metropolitan City Library Portal was investigated. As a result of the survey, 24% of public libraries have a space for young adult, and if there is dedicated space, it was found that the most number of bookshelves for young adult were installed inside the space. Libraries that provide young adult services accounted for 76% of the total, and the age range of the service targets was set between 13 and 18 years of age. The analysis revealed that it was difficult to provide services due to a combination of problems such as poor use and passive participation by young adult, lack of dedicated space, lack of manpower for program operation, and lack of budget. Nevertheless, most librarians agreed on the need to provide young adult-only spaces and young adult services. The tasks to revitalize young adult services in public libraries was suggested; expand young adult participation in the space creation and service planning/operation stage, create a space dedicated to young adult, diversify the contents of youth volunteer activities, secure the professionalism of the librarian in charge, human resource utilization, and expand public relations for services. 이 연구는 부산․울산․경남지역 내 공공도서관을 중심으로 청소년서비스 현황을 조사하고 문제점을 파악한 다음 서비스 활성화를 위한 과제를 제안하고자 하였다. 2021년 기준 국가도서관통계시스템과 부산광역시 도서관포털에 등록된 부산․울산․경남지역 공공도서관 93개관을 대상으로 청소년서비스 현황과 청소년서비스에 대한 사서의 인식을 조사하였다. 조사 결과, 부산․울산․경남 지역 공공도서관에 청소년 공간이 있는 곳이 24%이며, 공간이 있는 경우 공간 내부에 청소년 서가가 가장 많이 설치되어 있는 것으로 나타났다. 청소년 서비스를 제공하는 도서관은 76%로 나타났으며, 서비스 대상의 연령대는 만13~18세로 설정하고 있었다. 청소년들의 저조한 이용과 소극적인 참여, 전용 공간의 부족, 프로그램 운영을 위한 인력 부족, 예산 부족 등 문제점이 복합적으로 작용하여 서비스 제공이 쉽지 않은 상황으로 나타났으나, 대부분의 사서들이 청소년 전용 공간과 청소년 서비스 제공의 필요성에 동의하는 것으로 나타났다. 이에 공공도서관 청소년 서비스 활성화를 위한 과제로 공간조성과 서비스 기획/운영 단계에서 청소년의 참여 확대, 청소년 전용 공간 조성, 청소년 봉사활동 내용의 다양화, 담당사서의 전문성 확보와 지역인적자원 활용, 서비스에 대한 홍보 확대 등을 제안하였다.

1950, 60년대 청소년소설 형성과정 고찰

오세란(Oh Se-ran) 한국아동청소년문학학회 2009 아동청소년문학연구 Vol.- No.5

This paper investigates various flow for the completion of the young adult novel. In detail, we focus on the literary works of texts of public education and young adult magazine. We can check how is ‘for young adult literature’ from the literary works on texts of middle and high school. Because these works are selected from the reference with adequate level and recommendation for young adult. literary work, 「Shownagi」 by Hwang, Soonwon is included so many times in Korean text for middle and high school. 「Shownagi」 by Hwang, Soonwon, 「Maealee」 by Lee, Joohong, 「YoRamgee」 by Oh, Youngsoo, 「Jokuk」 by Kim, Dongin (which are included in Middle school text), 「Sangroksoo」 by Sim, Hoon, 「Hwak」 by Hwang, Soonwon, 「Kumdangbaekhwa」 by Jung, Hansook, 「dungsinbool」 by Kim, Donglee (which are included in high school text) were repeatedly included over 10 years. These young adult literatures which are including pure literature contents of growing young adult in nature and the form of Bildungsroman are supplied for few but long time as canon. These young adult literatures which are included from 1950s are for literature education of middle and high school students. In final, these works have partly an effect on form of literary image of Korean young adult. Young adult in 1950s accepted a serial in magazines more actually and easily. One of them, we need to pay attention to magazine《Hwakwon》 which were published in 1952 for young adult. In viewpoint of focus on reader, the purpose of all text is to be read by reader in those days. The characters in Doosoo of 『Yalgaejun』, Namgoongdongja of 『Namgoongdongja』 which is follow-up work of 『Eunhaeygok』, Eukmanee of 『Eukmaneeymeeso』 which is a separate volume of 『Haebarageeyemeeso』 were well acquainted with those days’ reader. Also these works are different from purpose of full-fledged literature which seek sentence, literary style and form. These works are careless in terms of full-fledged literature of sentence, literary style. But these works have strong points in terms of speed and realistic narration. And these works as a popular novel have deterministic limit due to a fixed format and lacking of subjective narration. These cheerful novel have been declined from 1960s. The contents of paper focuses on only several flows for the long process of formation about young adult novel. Therefore it is not enough to coverthe trend of young adult readings. The study on the process of formation about young adult literature is not accomplished within the scope of full-fledged literature only. The higher and more complete study of the process of formation about young adult literature will be possible by the widening boundary of young adult popular literature in history and including the whole of popular culture.

한국 청소년문학과 출판전략

고영진 ( Go Young-jin ) 충남대학교 인문과학연구소 2020 인문학연구 Vol.59 No.1

이 논문은 한국 청소년문학을 출판시장이라는 전제 아래 다각도로 점검하는 과정을 통해 그 장르적 위치를 확인하고 새로운 가능성을 확보하기 위한 방법론을 찾는데 목적이 있다. 이를 위하여 본고는 주로 텍스트 자체가 가진 미학이나 문학성의 차원에서 다뤄졌던 기존 청소년문학의 논의들을 출판과 유통의 범위까지 확장하여 살폈다. 이를 통해 가장 먼저 확인할 수 있었던 것은 청소년 문학이 생산자와 소비자 그리고 다양한 시스템 사이의 이견으로 여전히 장르적 정체성이 명확하지 않다는 잠재적 문제를 가지고 있다는 것이었다. 2000년대에 들어 청소년문학이 대중들과 다층적인 접속을 위한 활로를 모색하는 것과는 별도로 여전히 강력한 입시제도의 영향력과 권장·추천도서 시스템이 동시에 작용하고 있다는 사실은 주목할 필요가 있다. 청소년문학이 문화산업의 왜곡된 힘에 저항하고, 창조적인 의식을 지닌 문화생산의 주체로서의 청소년들이 스스로 새로운 문화지층을 형성하는데 도움이 되기 위해서는 새로운 방법론이 필요하다. 이를 위해서는 첫째 ‘청소년’과 ‘청소년문학’에 관한 전제의 폭을 좀 더 유연하게 하는 것과, 둘째, 청소년문학을 유통하는 다양한 서사 플랫폼에 대한 폭넓은 수용과 적극적인 연구, 마지막으로 생산자와 소비자 그리고 공적시스템의 협업적 독서환경과 출판환경의 조성에 대한 지속적인 관심이 요구된다. 한국 청소년문학이 현재 출판시장에서 확보하고 있는 장르적 위치는 우리 현대문학이 겪고 있는 몇 가지 고질적인 문제에 관한 의미있는 시사점을 제시한다. 청소년문학이 우리 문학시장에서 예술성과 시장성을 지속적으로 유지하기 위해서는 미학적 가치에 대한 연구와 지원과 더불어 소비자와 생산자 그리고 연구자, 유통담당자들의 좀 더 전문적이고 현실 밀착적인 차원의 논의가 지속적으로 이루어져야 한다. This article aims at confirming the position of its genre and finding the methodology to ensure a fresh possibility through the process of inspecting Korean young adult literature from various angles on the premise of the publication market. For this purpose the article expanded and examined the existent discussion of young adult literature that had been mainly handled at the level of aesthetics of the text itself or literary value into the range of publication and distribution. The first thing confirmed through this was that young adult literature has a potential problem, which is the lack of identity of its genre, because of the different views among producers, consumers and various systems. Apart from the fact that young adult literature has been seeking solutions to the multiple access to the public in the new millennium, it has to be notified that still strong influence of college admission system and recommended and suggested reading system are functioning at the same time. A new methodology is needed so that young adult literature resists the retorted power of cultural industry and enables the young adults as the subject of cultural production with creative awareness to build a new ground layer of culture for themselves. The following are required for this: first, more flexibility in the range of the premise of ‘young adult’ and ‘young adult literature’; second, broad acceptance and active research on various narration platforms distributing young adult literature; last, consistent interest in fostering cooperative reading environment and publishing environment among producers, consumers and the public system. The position of its genre that young adult literature obtains in the current publication market suggests a significant implication of some endemic problems Korean modern literature is struggling with. In order that young adult literature maintains consistent artistry and marketability, more professional and down-to-earth discussions among consumers, producers and researchers, distributors should be made continuously in addition to the research and support on the aesthetic value.

청년기 이성교제에 관한 내러티브탐구

이우금 평택대학교 피어선기념성경연구원 2012 피어선 신학 논단 Vol.1 No.1

This research was conducted based on love stories of young adults in a narrative inquiry. The subjects of inquiry are what young adults experience through love, what the love in young adults means to their life, and how different Christian’s love and non-Christian’s love are. The research shows that experience of love and the meaning make a significant difference depending on whether they have religion or not. The similarity and difference derived from the inquiry are as in the following. The first similarity between Christian young adults and non-Christians is that love changes. The second similarity is that love stories are being shaped by their own world views. The subjects(participants) in this inquiry had different love stories; Christian had their own love stories based on Christian world view; Non-Christian based on non-Christian world view. Third, the love is influenced by their original families. Fourth, the common feeling through love is happiness. The subjects(participants) described their feeling while they love the other; the feeling they expressed in common is happiness. The difference of love between Christian young adults and non-Christian young adults are as in the following. First, the source of love is different. The starting point of love is different between Christian and non-Christian. Second, two different groups have different priority of romance and commitment in the composition of love. Third, the meaning of commitment is interpreted in different ways between Christian and non-Christian. Fourth, non-Christian young adults and Christian young adults have different priority for their future stories in story profile. This inquiry tries to provide opportunities of reinterpreting individual love stories to consolidate relational identity with God. It was meaningful in the aspect of counseling to inquire what young adults experience through love and through which how the experience influence their life because young adults’ existential matter can be practically approached. 본 연구는 내러티브 연구방법을 사용하여 청년들의 사랑이야기를 심층연구를 하였다. 청년들은 사랑을 통하여 무엇을 경험하고, 청년기의 사랑이 청년기의 삶에 주는 의미는 무엇이며, 그 경험과 그 의미가 기독청년과 비기독청년의사랑에서는 어떻게 다르게 나타나는가를 연구문제로 설정하였다. 연구결과 청년들의 사랑의 경험과 의미는 신앙의 유무에 따라 확연히 다르게 나타났다. 연구의결과로 도출되어진 공통점과 차이점은 다음과 같다. 기독청년과 비기독청년의 사랑이야기에서 도출된 공통점은 첫째, 사랑은변한다는 것이다. 둘째, 자신이 가지고 있는 세계관대로 사랑이야기를 만들어 나간다는 것이다. 본 연구에 참여한 청년들은 기독교인은 기독교인의 세계관으로, 비기독교인은 비기독교인의 세계관으로 다른 사랑이야기를 가지고 있었다. 셋째, 사랑은 원가족 경험에 의해 영향을 받는다는 것이다. 넷째, 사랑을 통하여 공통적으로 느끼는 감정은 행복이었다. 참여자들은 사랑을 하면서 느끼는 감정을여러 가지로 표현했는데 공통적으로 나온 감정은 행복이었다. 비기독청년과 기독청년의 사랑이야기에서 도출된 차이점은 다음과 같다. 첫째, 비기독교인과 기독교인은 사랑의 근원이 다르다는 것이다. 사랑의시작점이 기독교인과 비기독교인은 다르게 나타났다. 둘째, 비기독교청년과 기독청년의 사랑의 구성에 있어 낭만과 헌신의 우선순위의 다르다는 것이다. 셋째, 비기독교인과 기독교인의 헌신의 의미가 다르다는 것이다. 넷째, 비기독청년과기독청년의 이야기 프로파일은 미래이야기에 대한 우선순위가 다르다는 것이다. 본 연구는 개인적인 사랑이야기의 지평을 하나님과의 관계적 정체성의 이야기로 확장시켜 주는 지평의 융합이라는 재해석과정에 이르는 계기를 제공하고자 하였다. 청년들이 사랑을 통하여 어떤 경험을 하며, 그 경험은 삶에 어떤 의미를 부여 하는지를 연구하는 것은 청년들의 실존 문제를 실재적으로 접근할 수 있어서 상담학적으로도 큰 의미가 있었다.

한국교회 청년문제를 통해 본 한국교회의 위기와 기독교윤리적 대안

김은혜 한국기독교사회윤리학회 2014 기독교사회윤리 Vol.30 No.-

The breakaway of the young adult from the Korean Church is a core aspect ofthe crisis of Korean Churches because the young adult is our future and hope. Korean Protestant Churches are already going off track due to the overbearing hierarchyof the older generation and the young generations are leaving the churchwithout saying a word. In the overall social crisis in Korea, the disappointment ofthe young adults due to distrust and lack of communication is deeper than whatpeople expect. If we do not give enough attention to the declining population ofthese young adults we will not be able to stop the rapid aging of Koreanchurches. Additionally, the problem is that the denominations and churches onlyrespond superficially, when they are supposed to give full attention to solve theongoing crisis for the breakaway of the young adult. This quiet and radical movement of the young adults in relation to Christianityapproach not only Korean churches but also North American and Europeanschurches as an inevitable challenge and task. We have to look back to ourselvesand figure out what has led the young adults to choose a desperate escape ratherthan a internal reform. In this study, we are going to concentrate on the reasonswhy young adults are leaving churches in Korean in a christian ethical perspective,focusing on incarnational humanism. 한국교회의 청년 문제는 수적인 감소 현상보다 더욱 심각하다. 한국 개신교는이미 진취적 계층의 이탈에 직면해 있고, 청년 세대들이 침묵 속에서 교회의 품을떠나고 있다. 더욱이 한국사회의 총체적 위기로 인해 그 어느 때보다도 청년들의불안은 깊어지고 한국교회를 향한 그들의 불신과 교회기성세대들과의 불통은 청년들의 문제를 더욱 어렵게 한다. 그러나 청년의 감소 추세를 이렇게 계속 방치한다면 한국교회의 앞날은 암울하다. 왜냐하면 청년이 교회의 미래이고 희망이기 때문이다. 더욱 심각한 문제는 각 교단들과 교회들이 청년위기를 알면서도피상적, 형식적 대응만 할뿐 정직하게 청년문제를 대면하고 열린 마음으로 대화하려는 자세도 보이지 않고 청년문제에 대해서 진정으로 관심하지 않는다. 본 연구는 청년들의 소리에 귀를 기울이고 무엇이 청년세대로 하여금 내적개혁보다 오히려 절망적 이탈을 선택하게 되었는지 그 원인을 한국사회의 청년현실과의 관계 속에서 분석하고 한국교회의 위기를 가져오게 될 교회청년이탈을극복할 수 있는 기독교윤리적 관점에서 그 대안을 찾아보고자 했다. 이러한 청년세대의 조용한 그러나 급진적인 교회 이탈은 한국 교회 뿐 아니라 이미 동일한현상을 겪었던 북미와 유럽 교회 등 현대 교회의 방관할 수 없는 중대한 도전이자과제이다. 이러한 교회청년문제에 대한 분석을 통하여 최근 가속화되는 교회 청년들의 감소 추세를 주목하고 그 사회문화적 배경과 신학적 배경을 반성적으로성찰하자한다. 아직 교회청년문제에 대한 신학적 연구가 충분하지 않은 현실에서 본 연구는 우선적으로 청년현실에 대한 이해와 공감을 기초로 교회 청년이탈에 대한 극복 방안을 성육신적 인간주의 개념을 중심으로 신학적으로 제안하고자한다.

대학생의 취업스트레스, 청년 집단 소속감, 일반적 자기효능감 및 노인에 대한 태도의 관계: 탐색적 연구

전성진,강정석 사단법인 인문사회과학기술융합학회 2019 예술인문사회융합멀티미디어논문지 Vol.9 No.11

The goal of this study is to exploratorily investigate the relationships among young adults’ job-seeking stress, their membership of young adult group, their general self-efficacy and their attitude toward the elderly. In particular, the study examined how the moderating effect of young adults’ general self-efficacy on the negative casual relationship between their job-seeking stress and attitude toward the elderly may differ between young adults with a weak and a strong membership of young adult group. To obtain the goal, a survey with university students was conducted. After dividing each research participant into participant groups with a weak membership of young adult group (n=54) and with a strong membership of young adult group (n=50), hierarchical regression analyses were conducted. For participants with a weak membership of young adult group, there was no moderating effect of their general self-efficacy on the causal relationship between job-seeking stress and attitude toward the elderly. However, for participants with a strong membership of young adult group, their general self-efficacy moderated the effect of job-seeking stress on attitude toward the elderly. In particular, the causal relationship between university students’ job-seeking stress and attitude toward the elderly was more strongly positive as their general self-efficacy increased. 본 연구의 목적은 청년의 취업스트레스, 청년 집단 소속감, 일반적 자기효능감 및 노인에 대한 태도 간의 관계를 탐색적으로 알아보는 것이다. 구체적으로, 본 연구는 약한 청년 집단 소속감을 가진 집단과 강한 청년 집단 소속감을 가진 집단 간 취업스트레스와 노인에 대한 태도의 부적 인과관계에 일반적 자기효능감의 조절효과가 어떻게 달라지는지를 알아보았다. 이를 위해서 대학생을 대상으로 설문조사를 실시하였다. 청년 집단 소속감이 약한 연구대상(n=54)과 강한 연구대상(n=50)을 구분해서 위계적 회귀분석을 실시하였다. 청년 집단 소속감이 약한 연구대상의 경우, 일반적 자기효능감은 취업스트레스와 노인에 대한 태도 간의 인과적 관계에 영향을 미치지 않았다. 반면 청년 집단 소속감이 강한 연구대상의 경우, 일반적 자기효능감은 취업스트레스가 노인에 대한 태도에 미치는 부적인 영향을 조절하는 것으로 밝혀졌다. 구체적으로 일반적 자기효능감이 높아질수록 취업스트레스가 증가함에 따라서 노인에 대한 태도가 더 긍정적이었다.

Factors Related to Smoking Status Among Young Adults: An Analysis of Younger and Older Young Adults in Korea

이예지,이강숙 대한예방의학회 2019 Journal of Preventive Medicine and Public Health Vol.52 No.2

Objectives: Young adulthood represents a critical developmental period during which the use of tobacco may begin or cease. Furthermore, differences in smoking behaviors between younger (aged 18-24 years) and older (aged 25-34 years) young adults may exist. This study aimed to characterize patterns related to current smoking in younger and older young adults. Methods: This study used data acquired from the Sixth Korea National Health and Nutrition Examination Survey conducted from 2013 to 2014. A total of 2069 subjects were categorized as younger (712 subjects) and older (1357 subjects) young adults. The chi-square test was used to assess the relationships between smoking status and socio-demographic, health-related, and smoking-related factors. Multivariable logistic regression models were constructed to assess the factors affecting current smoking in these age groups. Results: The current smoking prevalence was 18.3% among the younger young adults and 26.0% among the older young adults. Sex, education level, occupation, perceived health status, alcohol consumption, and electronic cigarette use were related to current smoking in both age groups. Secondhand smoke exposure at home and stress levels showed significant relationships with smoking in younger and older young adults, respectively. Conclusions: Strong correlations were found between the observed variables and smoking behaviors among young adults. Determining the factors affecting smoking and designing interventions based on these factors are essential for smoking cessation in young adults.

당대 중국 ‘청년의 소멸’과 정서적 구조의 변동

고윤실(KO, Yoon-sil) 중국문화연구학회 2016 중국문화연구 Vol.0 No.34

Young adults in the 21st century have come to suffer from fierce competition for survival and anxiety about their future. They no longer form a central point through sense of community and common good, and they have become fragmented as ‘separately-existing us’ or ‘individuals extinguishing alone.’ This appears more apparently in cultural phenomena and subcultures of resistance and defiance are consumed as individuality and youth is commercialized. Young adults who grew mature though internal reflection and contemplation were named based on various cultural traits and distinction of generation, and they have become the principal agents of consumption. Polarization of cities and rural areas in China has become even more serious and survival has emerged as dire problem for young adults in competition structure represented by ‘survival of the fittest’ and ‘winner takes it all.’Selfishness for survival prevented genuineness from growing up through inner self, and young adults who lost this genuineness have come to be born again as snobbish subjects, which takes place not only in China but also around the whole world including Korea. Especially, appearance of snobbish society and rebirth of snobbish subjects are deemed to be related with change in economic structure and corresponding transposition of power. Radical change in the dominant structure of feelings in China is linked with the change in the form of power which is closely related with economic conditions. This structure of feelings in Chinese society faced a turning point of rapid change at them time of Den Xioping’s ‘Addresses in the Southern Provinces (南方講和).’ At the beginning of this historical point of inflection lay 6/4 Tiananmen Square Massacre in 1989. Since then, Chinese system has been on the continuum of Deng Xioping’s system called ‘6/4 system’, which has strengthened consumption capitalism, produced emergence of various cultural tribes of young adult generation and created a new structure of cultural industry-new media-mass culture, spreading the materialism of desires. Now, snobbish emotions have taken firm root widely in overall contemporary Chinese society. From white collar workers to farmers in rural areas as well as young adults are willing to spend their whole life to accumulate wealth and earn social status, and shameless pursuit of these values means formation of structure of feelings which puts these values before anything else and does not feel ashamed of it. This has changed everything from individual way of thinking to interpersonal relationship and way of daily lives. This study explores the changes in Chinese young adults’ culture and structure of feelings through analysis of popular discourse on ‘extinction of young adults’, popularization of cuteness (萌) culture, phenomenon of retrospection of youth and various sub-culture phenomena of young adults.