義慈王말기 亡國豫兆기사류의 豫兆談적 성격 一考

황인덕 한국구비문학회 2001 口碑文學硏究 Vol.12 No.-

현재의 승자가 과거의 승자도 된다는 말이 있다. 이는 역사는 강자의 힘에 의해 이끌린다는 뜻도 되고 힘있는 자에 의해 기록 역사가 좌우된다는 뜻도 된다. 나아가, 역사의 완전한 객관성을 확보하기가 어렵다는 의미도 될 것이다. 더욱, 일정한 역사관이 일관된 모습으로 정리되는 기록역사일수록 이 말이 주는 반향은 크다고 할 수 있다. 사서, 그 가운데에서도 소위 官纂史書는 늘 힘이 우세한 쪽에 의해 씌어지게 되므로 자신들 쪽에 유리하게 역사를 기록하는 습성을 지니게 된다. 때문에 이러한 사서는 어느 정도의 편향성을 띨 수밖에 없고 심하면 역사사실을 왜곡할 위험성도 크다.

‘황희 정승 납거미 유언’ 설화 고찰

황인덕 ( In-deok Hwang ) 충남대학교 인문과학연구소 2018 인문학연구 Vol.57 No.1

알려져 있듯 황희는 정승을 지낸 조선 초기 명인의 한 사람이다. 다수일반인들에게 그는 주로 ‘황희 황정승’으로 이름과 직위가 병칭되어 불리어오곤 했는데, 이는 그의 이름이 오래 전에 이미 애칭화되어 후대까지 널리 불려왔다는 뜻이다. 우리나라 역대 정승을 거친 수많은 훌륭한 인물가운데, 그 직위에 요구되는 역할을 가장 충실하게 실현함으로써 그 존재가 거의 ‘정승’의 대명사처럼 기억되어온 결과라 하겠다. 황정승이 조선조전 시대를 대표하는 명 정승으로 알려져온 것에 부합하여, 그에 대하여 구전되어온 설화 또한 그 폭과 깊이가 넓고 깊게 실현되고 있다. 한 인물이 남긴 설화가 대략 주인공이 지닌 인품, 생애, 시대, 업적 등의 조건에 비례한다면, 황정승이 남긴 설화의 다양성도 대략 그러한 조건들이 예사인물과는 다른 결과라고 할 수 있다. 이 글은 위 인물에 대하여 <공작이도 납거미를 먹고 살랴>라는 하나의 유형을 집중적으로 고찰하였다. 주요 내용은 다음과 같다. 첫째, 위 설화의 유형은 크게는 하나, 작게는 세개의 유형으로 나뉘고 있다. 둘째, 위 설화가 형성된 화소의 원천은 ‘고려장 설화’와 ‘공작이도 납거미를 먹고 살랴’라는 전래 속담이며, 이 두 가지 요소가 하필 황정승을 대상 인물로 하여 새로운 설화를 이룬 것은 나말여초 중국과 조선의 국제관계와 그 속에서 황정승이 수행한 역할과 위상이 반영된 결과이다. 셋째, 설화를 통한 인물 형상의 특징은 청렴상을 통한 민담성의 강화에 있으며, 특히 비범한 능력을 발휘하여 청렴을 실천하는 인물상의 구현은 황정승의 투철한 애민정신을 반영한 결과라 할 수 있다. 넷째, 황정승 설화는 여말 선초를 지나 조선 초기 국운 상승기의 인물담을 대표적으로 보여주며, 그로 인하여 설화 속의 인물상이 한결같이 긍정적인 모습으로만 나타난다. As we all know, Hwang Hee was a renowned minister in the early period of Joseon dynasty. The fact that he has been mainly called both by name and position as ‘the minister Hwang’ means he was already given a nickname a long time ago. He has been remembered as a representative of ministers existed in the history as he carried out his duties the most faithfully among the numbers of past outstanding ministers in the country. In accordance with his reputation as a devoted minister throughout the whole dynasty of Joseon, his fictional image was embodied with great wide and depth. If the tales Hwang Hee left behind depended on the conditions such as his personality, his life, the period and his achievement, a variety of his tales would seem to approximately result from those different conditions from those of others. This paper concentrates on his tale < Apeacocklivesonflatspiders > only. The contents are as below. First, the above-mentioned tale might be broadly divided into a type, or into three types in detail. Second, a subject matter of this tale is derived from folk tales about ‘Goryeojang’ and ‘A peacock lives on flat spiders’. A new tale about Hwang Hee which has been invented reflects on the international relationship of Joseon with China, and the role and position he played in the late period of Goryeo dynasty and the early period of Joseon dynasty. Third, a characteristic of the hero in the tale depends on the strengthening his integrity, which displays Hwang Hee’s strong love for the people by showing his exceptional ability to perform for them. Fourth, the tale of Hwang Hee represents a tale of the great man in the history when the country was in the ascendant in the early period of Joseon from the late Goryeo and the early Joseon. Therefore, he was displayed as a positive character in the tales.

'솟금산' 산이름의 형성과 변화

황인덕 우리말글학회 2000 우리말 글 Vol.20 No.-

The Sot-geum mountain is placed at the Jinan-Gun(진안군) area. There is a unique traditional legend around the mountain. Previously I wrote three articles on that legend in view of regional folk literature. Now, as a series of articles I will investigate into some problems arising from different names of the names. The first name of the mountain is the 'Sue-da'(西多) which might have meant the "sprung-up" mountain. As time passes, pronunciation is changed as follows : from the Ses-eun(솟은) mountain through the Sot-geum(솟금) mountan to the Sok-eum(속금) mountain. But shortly after the earthy Yi-dynasty, the name of that mountain was interpreted somewhat differently, namely as the 'bound iron'mountain(束金山). This was designed to support the ruling ideology of the Yi-Dynasty(李=木). And this was based on the Five Elemental Forces(五行思想). And arriving the period of the second King Tae-Jong(太宗), the name of the mountain changed into the Mai mountain(馬耳山). This name was very deeply rooted to the king's visit at the Jinan-gun area. After that, the name of the Mai mountain was well town throughout the county. Besides, there were other names that some unnamed regional poets gave to that mountain. But since those names merely reflect their personal impressions, they were unable to survive in the oral tradition. At the present time, with the oral tradition two important names such as the Sot-gem mountain and the Mai mountain are preserved. Of the two names, the latter is more likely to be transmitted to the future generation. The reason is why the tree major factors such as historical, social, linguistical contexts are combined to reinforce the oral transmission.

설화(說話)의 투식적(套飾的) 표현(表現) 일고(一考)

황인덕 충남대학교 인문과학연구소 1989 인문학연구 Vol.16 No.2

내복에 먹고산다형 민담과 삼공본풀이 무가의 상관성

황인덕 어문연구학회 1988 어문연구 Vol.18 No.-

새로운 네가티브 커패시턴스 회로에 의한 고 입력 임피던스 프론트 엔드

황인덕 大田大學校 産業技術硏究所 2003 산업기술연구소 論文集 Vol.14 No.1

A convenient, tunable loop-gain negative impedance circuit that increases input impedance of a front-end in a bioimpedance measurement has been proposed. Since the proposed circuit comprises wide-band operational amplifiers, selecting operational amplifiers is easy. while an operational amplifier of proper bandwidth should be chosen to use conventional circuit. Also. since loop-gain can be controlled by a feedback resistor connected serially with a feedback capacitor, loop-gain is tunable with a potentiometer. The input impedance of the proposed circuit is two times larger than that of the conventional circuit and 40-times than that without a negative capacitance circuit. Furthermore, closed loop phase response of the proposed circuit is better than that of the conventional circuit or without a negative capacitance circuit. The implemeted proposed circuit showed stable operation and a zero input capacitance.

연산 개태사 전설 연구

황인덕 釜山大學校 韓國民族文化硏究所 2002 한국민족문화 Vol.19·20 No.-

Gaetaesa is a temple built by Taejo Wanggun(왕건) of Goryeo(고려) right after he unified the three kingdoms. In this respect, it has a historical significance. However, there remains a vacant site now, since Gaetaesa was built more than a thousand years ago and was ruined in Joseon dynasty. although there are few relics that show a great influence at that time, legends about the temple have been handed down. Those legends help us understand a historical significance, an influence upon local residents, and a history of Gaetaesa. This study is to elucidate the characteristics of the temple from this point of view. There are a variety of types in legends concerning Gaetaesa. The legends are mainly divided into stories about things and persons. There are many legends about things, but few about person. It suggests that the history of Gaetaesa focused on the unessential function of Buddhism rather than the essential one. Main legends about things are stories of foundation history, miracle of Buddihist image, expelling of wicked monk, and miracle of iron cauldron. Out of the various historical events of Gaetaesa around a thousand year, only a few limited stories became legends. Even among those events an incident or a small local history rather than a simple fact or a great national history, that is the story closely related to local society or residents, is likely to turn into legends. One of the specific examples that a history related to Gaetaesa turned into a legend is a story about a miracle of three Buddhist images. The legend seems to reflect an invasion of Japanese troops at the end of Goryeo. It is believed that the Japanese invasion of Korea in 1592 had influence on popularity and expression of the story after that. A legend that a wicked monk was punished seems to appear on the basis of the corruption of temples starting in Joseon period. The story says that there was a strong monk in a temple who would kill a groom and sport with a bride. One day, a young boy showed up and kill the monk at a stroke. It is sometimes said that not a boy but Munsu Bak(박문수:1691~1756) dispatched by the king expelled the monk. In fact, this legend is seems to have been a story regarding a character of Il Choi(1615~1686) in Joseon period. It is likely that his story was changed into the one about Munsu Bak who was popular with the people, and then the one about a nameless young boy. A young boy in the story-called a youngster wearing a straw hat-suggests that the story reflects a popular consciousness. A legend of the miracle of the cauldron is handed down most actively legends about Gaetaesa and it is divided into various small-scale stories. That is because the cauldron, which is of a large size unparalleled anywhere in the world (a height of 1 meter, a diameter of 3 meters, and a circumference of 9.4 meters), incessantly excites people's wonders. There are high possibilities of continuously producing new types of legends about the cauldron. New types of Gaetaesa legends and their variants have been produced according to the current of the times. And they revealed the locality and popular consciousness of the legends. These are some important characteristics of Gaetaesa legends as a whole.

생체 임피던스 측정용 입력 버퍼의 회로 시뮬레이션

황인덕,황호병 대전대학교 기초과학연구소 2003 自然科學 Vol.14 No.1

전송선로 모델을 사용하여 부트스트래핑 회로에 대한 시뮬레이션을 수행하였다. 시뮬레이션 결과 이상적인 증폭기를 사용하더라도 케이블의 전송선로 효과에 의하여 회로가 불안정해질 수 있음을 보였다. 나아가서 부트스트래핑 회로의 루프 이득을 피드백 저항으로 조절할 수 있음을 조였다. 또한 기존 부트스트래핑에서는 입력 버퍼의 커패시턴스를 상쇄시키지 못하지만 이득이 1보다 큰 입력버퍼를 사용하여 입력 버퍼의 커패시턴스까지 상쇄시킬 수 있는 부트스트래핑 회로를 제안하였다. 새로 제안한 부트스트래핑 회로는 기존의 회로보다 큰 입력 임피던스를 갖음을 확인하였다. A simulation on bootstrapping circuit has been performed by modelling a cozxial cable as a transmission line. It is shown that the bootstrapping circuit becomes instable due to the transmission line effect though an ideal amplifier is used. Also, it is shown that the loop gain of the bootstrapping circuit can be controlled with a feedback resistor. Furthermore, while the conventional bootstrapping circuit does not cancel the input capacitance of the input buffer, a new bootstrapping circuit that cancels input capacitance of the input beffer of which gain is larger than 1 has been proposed. The proposed bootstrapping circuit has higher input impedance than that of the conventional circuit.

‘夫婦訟鏡’담의 유형ㆍ전파론적 재고

황인덕(黃仁德) 비교민속학회 1992 비교민속학 Vol.9 No.-

KrF 레이저의 multiple Stokes 라만 출력 특성

황인덕,이주희 慶熙大學校 1994 論文集 Vol.23 No.-

In this paper, we have investigated the output characteristics of the single-pass Stokes Raman laser in hydrogen, deuterium, and mixed gases as a function of the incident pump energy and gas pressure of Raman medium using KrF excimer laser. The confocal unstable optical cavity in the positive branch is used to improve spatial uniformity of the pump beam.