太宰治の文学と聖書の引用 - 『正義と微笑』を中心として-

최순육 인문사회 21 2018 인문사회 21 Vol.9 No.1

The aim of this study is the analysis on the Japanese Christianity and under the affection of it, and the descriptions revealing christian ideas in Japanese modern/contemporary literature since Meiji Epoch. In the process of this study, it is important to analyze the relation between Dazai Osamu and Bible, and to verify the Christian colour expressed in the works of Dazai Osamu. The definition of this study, first of all, it was understood that it would be the most important to verify the relation between Japanese modern・contemporary literature and Christianity, and it was analyzed that beginning the writers who are surrounding Utimura kannzo, most of them, attending the Bible-study of Utimura kannzo, they made an effort on the Bible-study for the answer for the way of living. Owing to analysis results through survey, it is understood that Dazai Osamu having read and impressed by reading the Bible study book written by Utimura kannzo. and loved the Bible. The teachings of Christ and the words of the Bible did not separate from the backstroke of Dazai Osamu and worked as the central axis of thought. 本稿の研究目的は明治以後の日本の基督敎とその影響を受けた日本の近・現代文学のなかで太宰治の作品における聖書の引用と描写の考察にある。研究の内容としては、太宰治と聖書の關係について作品を分析することと、太宰治の作品の基督教的な色彩を明かすことである。この研究をするに当たって、まず日本近現代文學と基督敎の關係を探ることが重要であることが分かり、内村鑑三をめぐる作家たちをはじめとした彼らが内村鑑三の聖書硏究會に出席し、人間の生きざまについての答えを得るために聖書硏究に励んだということも分析したのである。この研究の結果、太宰治は内村鑑三の聖書硏究書を讀んで感動を受けて聖書を愛讀し、聖書に精通していたことが分かったのである。太宰治は自己否定と自虐の自責の中で僞善と利己主義を以て生く人間にたいして抗拒した眞のプロテスタントであった作家であることが分かった。太宰の作品を讀む読者は太宰治と聖書の関わりを念頭において讀むべきだと思う。というのは太宰治の腦裏からキリストの教えと聖書の御言葉が離れなく、思考の中心軸として働いていたからである。

『와카나슈』에 나타난 도손의 자연관

崔順育 동북아시아문화학회 2013 동북아시아문화학회 국제학술대회 발표자료집 Vol.2013 No.11

도손의 시연구 ― 구약성서 「창세기」투영을 중심으로 ―

최순육 한국일본학회 2008 日本學報 Vol.74 No.-

This study is aimed for the research on Shimazaki Toson's Literature, in terms of analysing his Japanese modern poetry focused on the reception aspect of the Western European Literature. For the past survey on Toson's Literature has been biased toward his novel, but not his modern poetry, and the comparative literature study on Toson's Literature as well. This thesis is emphasized on the analysis of the transfigurations of words, expressions, and thoughts in the Western European literature ,including the Bible, in the course of reception and modification of them in Japanese cultural climate to create new poetry appeared in his poetry volume Hitohabune〔쪽배〕Natsukusa 〔여름풀〕Rakubaisyu〔낙매집〕, beginning with Toson's first volume, Wakanasyu〔새싹집〕. As a concrete research measure, at first, it was to pursue the Bible, especially, Genesis traces, secondly, to clear the traces origin from whose and what works. So as to do those analyses, it was to turn efforts toward Toson's autobiography novel, Sakura no mi no jukusuru toki〔버찌가 읽을 무렵〕 and Haru〔봄〕which Toson's been infatuated in his youth as a text, to select his favorite writer and works, to compare Toson's poetry with the Bible and their literatures, and to find out parallels and similar plot and frame of poem among them, and the distinct relationship between modern way of thinking in Japanese Meiji Period. As the method of criticism, the Text-criticism, but not Form-criticism was chosen, which was to deal with the Western European writers and their literatures in lines and to compare with Toson's poems. Toson was a strange mixture of the Japanese spirit and the Western European way of thinking. As a result of that, in Toson's poetry, the thoughtful and philosophical language of the Bible turned into the natural native Japanese beyond the limit of the characteristic of emotional Japanese language.

일본근현대문학속의 기독교적 묘사고찰 - 다자이 오사무(太宰治)와 성서를 중심으로-

崔順育 한국일본언어문화학회 2017 일본언어문화 Vol.39 No.-

This Study is aimed for the analysis on the Japanese christianity and under the affection of it and the descriptions revealing christian ideas in Japanese modern and contemporary literature. Especially, aimed for the analysis on the relation with Dazai Osamu and Bible. Under the pantheism of religion in Japanese climate, most of the youngman Christian pursued the humanism of love and thought of equality than the faith in only God since Meiji epoch. It would be said that beginning the writers who are surrounding Utimura kannzo, most of them, attending the Bible-study of Utimura kannzo, they made an effort on the Bible-study for the answer of “How to live a human being?” Dazai Osamu having read and impressed by reading the Bible study book written by Utimura kannzo “Depending on the volume of the Bible, the history of Japanese literary history can be divided into two without divisions in the past” He loved the Bible so much as he could say, he was familiar with the Bible. Since HUMAN LOST , the teachings of Christ and the words of the Bible did not separate from the backstroke of Dazai Osamu and worked as the central axis of thought

시마자키 도손의 천재적 에고이즘 연구

최순육 중앙대학교 일본연구소 2016 日本 硏究 Vol.0 No.43

This paper is a study on the egoism expressed in the short novel of "the Sprouting" and Toson’s memoirs. Toson compelled the family and his children into sacrifices for literary writing and business. He sent his children to relatives of the house. Toson was impressed on Rousseau as a thinkers when read young. Just as like Rousseau met maid of needlework of at the laundry room of the boarding house, and five children who were born between two, entrusted to the orphanage has caused a stir. Both of them did the same thing which was a thoroughly selfish with the aim of their success in life between Toson and Rousseau. When Toson read Rousseau’s "confession", he caught and understood the ideas of liberty thought as a source of egoism in Toson. Any way, the liberty which not tied to regulations, exists in the human mind. Free people is who in the existence of conduct to remain his heart"s content. In terms of the analysis of "the Sprouting" and Toson’s memoirs, we have found that the self-centered egoism of Toson and the style of egoistic behavior in Toson being from the reading in his 22-year-old, and that he was impressed on “confession” wrtten by Rousseau. depicted as liberty thought. Toson said in his memoirs, that he found out a new ego through "confession" by Rousseau for the sake of self-realization. It is said that Toson confessed the fact that he received the idea of Rousseau and moved it to the action into life.

도손의 자연시-「숲 속의 산책(深林の逍遙)」을 중심으로 -

최순육 한국일본학회 2006 日本學報 Vol.66 No.-

도기등촌(島崎藤村)의 근대시연구 -워즈워스의 서정성수용을 중심으로-

최순육 韓國日語日文學會 2005 日語日文學硏究 Vol.55 No.2

미우라 아야코(三浦綾子) 문예에 나타난 기독교인의 초상 -작가정신을 중심으로-

최순육 한국일본언어문화학회 2020 일본언어문화 Vol.53 No.-

The characteristic of Ayako Miura’s literature is in a word, to be said that the modesty of human being and the grace of God expressing the relation between God and human being is the most appropriate expression. There is such a plot as a relation between God and man in the Ayako Miura’s literature. Ayako Miura as a writer, always, ask readers a question on the ethics, moral and justice which human being has, through the Ayako Miura’s literature without stopping, It could be said the spirit of Ayako Miura’s literature of Christianity that human being should accept the sufferings given from the social mechanism of patriarchy or disaster, not escaping from those calamity, but pushing one’s way through the sufferings. The spirit of Ayako Miura’s literature would be said the freedom from ressentiment as a meaning of grudge and hatred.

『파계』에 나타난 도손의 피차별 인식

최순육 일본어문학회 2014 일본어문학 Vol.67 No.-

本稿では、島崎藤村の自然主義小説『破戒』の中で描かれている被差別部落に対しての作家のキリスト教の認識について分析したもので、主人公の丑松の差別にたいしての反応と態度を作品のなかでの表現を通して究明し、作家の差別に対する認識形成の根拠を分析し、丑松の告白からのなる救いを考察してみることにした。作家藤村が日本社会の近代化という変化に如何に対応し、西欧の近代思想に相応しい考え方を持っているのかを明かすことに焦点を合わせたのである。差別という因習のなかで、差別の意味を論じながら、作品の中で現れている過去の被差別部落に対する怒りとともに被害と加害の立場のなかで告白を通して自由な生き方を実現しようとする考え方を分析してみた。また、被差別=被害といった意識を避けて、当時代の時流に任せて、人間の人権とは掛け離れるような結末で終わる作品のなかで、キリスト教の精神を探ってみたのである。隠されている被差別部落の正体性を分析し、それらの社会追放および移住論で留まる危うさ、これらの認識や思想などの反差別の繋がりについても把握し、ちなみに島崎藤村の差別に対しての認識の特徴についても論じてみた。

하이쿠(俳句)에 나타난 연중행사

崔順育 中央大學校 日本硏究所 2003 日本 硏究 Vol.0 No.18