4차 산업 혁명시대의 의료 환경 변화와 웰니스의 전망

이희주 한국웰니스학회 2017 한국웰니스학회지 Vol.12 No.4

The purpose of this study was to examine the changes of medical environment in the life of the 4th Industrial Revolution and to predict wellness of future society. With the development of artificial intelligence, it is possible to collect individual information to enable individual tailored coaching, and its utilization will deepen the depth of learning through big data of artificial intelligence again. Healthcare devices monitor healthcare using vital signs and share them with electronic health records through smart devices. In what sense does wellness come to us in the future? First, you should be able to enjoy healthy life safely. Second, smart health should be enjoyed. Third, the quality of life should be improved by emotional sympathy. Fourth, there must be a reduction in suffering and an improvement in value due to convenience. Fifth, the environment should be controlled. We believe that the wellness life that is going on ahead of us in the era of the 4th Industrial Revolution will be achieved through the realization of the five propositions for disease prevention, health promotion, happiness pursuit, and life satisfaction improvement. 본 연구는 4차 산업혁명 시대의 생활 속 의료 환경의 변화를 살펴보고 미래 사회의 웰니스를 전망해보고자 하였다. 인공지능의 발전으로 개인의 정보를 모두 수집하여 개인별 맞춤형 코칭을 가능하게 하고, 그 활용은 다시 인공지능의 방대한 빅데이터를 통한 학습의 깊이가 더 깊어지게 할 것이다. 헬스케어 디바이스는 생체 징후를 활용한 건강관리를 위한 모니터링을 하여 스마트 기기를 통해 전자건강기록으로 공유하게 된다. 향후 웰니스는 우리에게 어떤 의미로 다가올 것인가? 첫째, 안전하게 건강생활을 누릴 수 있어야 한다. 둘째, 스마트헬스를 누릴 수 있어야 한다. 셋째, 감성적 교감으로 삶의 질을 향상시킬 수 있어야 한다. 넷째, 고통이 경감되고 편리함으로 인한 가치 향상이 있어야 한다. 다섯째, 환경을 다스리고 제어할 수 있어야 한다. 4차 산업혁명시대를 살아가는 우리들의 앞에 진행되고 있는 웰니스적 삶은 질병 예방, 건강 증진, 행복 추구, 삶의 만족도 향상을 위하여 5가지 명제의 가치 실현을 통해 이루어질 것으로 생각한다.

지배자 역할과 공공성

이희주 한국동양정치사상사학회 2013 한국·동양정치사상사학회 학술대회 발표논문집 Vol.2013 No.08

반전있는 선배의 잔소리

이희주 샘터사 2020 월간 샘터 Vol.608 No.-

Preparation of Gallium Oxide Thin Films by ALD Using Dimethylgallium Isopropoxide and Water

이희주,우정준,전두진,김윤수,조용재,조현모 한국진공학회 2008 한국진공학회 학술발표회초록집 Vol.2008 No.8

갈수량 빈도해석을 위한 수문-통계 모형

이희주,유양규,이재형 全北大學校 附設 都市및環境硏究所 2000 都市 및 環境硏究 Vol.15 No.1

The purpose of this paper is an attempt to carry out Low flow analysis using the Physically based distribution function. The Physically based distribution function is derived in terms of base-flow recession. The derived distribution function contains four parameters. Two of the parameters are determined from recession analysis of low flow. The other two are derived from a statistical analysis of the maximum length of rainless periods when precipitation is less than a assumed threshold value. The Physically distribution function with the same parameters can be applied to calculating mean low flow for 1, 5, 10 and 15 days of durations. It is applied and tested for low flow in Yongdam basin.

탄산염을 함유한 수산화인회석의 합성

이희주 부산대학교 병원 암연구소 1999 부산대병원학술지 Vol.- No.6

근관 충전시 실러가 치근단부 미세누출에 미치는 영향

이희주 부산대학교 병원 암연구소 2002 부산대병원학술지 Vol.- No.12

Spinoza의 윤리설에 관한 고찰 : Espicially on the Principle of Value 가치의 원리을 중심으로

이희주 제주대학교 1971 논문집 Vol.3 No.-

The gist of "Ethics", one of the most remarkable works of Spinoza, may be considered from three aspects : (1)metaphysics, (2)psychology, and (3) Ethics. The essential point brought out in this study is how to formulate the principle of value from an ethical standpoint. 1) Introduction of the Subject. This chapter presents that purpose of this article which is to inquire in to the process of the establishment of the univesal principle of value from the standpoint of an ethical theory cf relativity with considerable emphasis on subjectivity of value. 2) Relativity of Value : In this chapter, the process of Spinoza's demonstrating subjectivity of value based on his metaphysics is studied. Spinoza took the position that there is but one substance, and that the one and only substance is "God" as well as nature. The universe that itself is "God or Nature" works according to the natural law of cause and effect. All the objects that we perceive are modes of God, unique substance. Nothing finite is Self-subsistent. According to Spinoza's assertion that the system of nature is subject to the natural law, his world has no connection with value. Therefore, the standard of value is not to be established in an objective world from his view of point, but to be inevitably set on the basis of human subjectivity. Value of Good and Evil is recognized only when human beings view it from a subjective point of view. Everything, according to Spinoza, is ruled by an absolute logically necessity. There is no such thing as free will in the mental sphere or chance in the physical world. Everything that happens is a manifestation of God's inscrutable nature, and it is logically impossible that events should be other then they are. Spinoza's metaphysics is the best example of what may be called logical monism... the boctrine, namely, that the world as a whole is a single substance, none of whose parts are logically capable of existing alone. The appearance of evil arises only from regarding parts of the universe as if they were self-subsistent. 3) Universality of Value : The heart of questions as to Spinoza's Ethics is studied in this chapter. Spinoza, while recognizing subjectivity of value, brings forward the universal principle of morality. He reached at the conclusion, based on the principle of "Self-Preservation", that a Free Man is the measure of the universal value. Consequently, the heart of Spioza's Ethics can be said to be a theory of the way to be a free man. The way to be a free man can be found when one forms an adequate idea for the porpose. By such an adequate idea, we understand the divine which, in so far as it is considered in itself, without reference to the object, has all the properties or internal signs of a true idea. The adequate idea means rational intelligence with which he, as a rationalist, gives weight to reason. 4) Criticism : Five logical contradictions in his theory are pointed out here, aside from his theoretical merits.

On the metaphysical Ethics of Aristotele : with special reference to the standard of ethical judgment

이희주 濟州大學 敎養學部 1972 論文集 Vol.1 No.1

Nicomachean Ethics, a chief work of Aristotle, is a part of philosophic school of which the basic lies in teleological views upon the ugiverse. Therefore, the foundation of his ethics is metaphysics. His ethics, however, is characteristic of naturalism in that it is directly connected with pshychology as well as politics. Aristotle's psychology, having been developed in accordance with metaphysical methods, is quite different from scientific ones of the age, in its strict sense of the term. In a word, Aristotle ethics may well be set up, on the whole, as a theory of metaphysical ethics based on the foundation of metaphysics. Aristotle considered that all things in the Universe have their objects to be realized, and regarded God as their extreme object and a system of means. He also regarded conception of an object in the same light with conception of the good. Any object must be brought to realization, and at the same time, its realization itself is the good, according to him. Just as the universe is a pyramidal system entangled with objects and means, so all acts are system of objects and means, and they are directed to one and the same extreme object, according to Aristotle. Accordingly, the standard of discrimination between the good and the bad of acts is to be decided upon causual relation of an act which human life has toward the streme object. There, the element of Aristotle ethics is to make the extreme object of human life clear. In this study, I have looked into any possibility to draw deduction indirectly from a principle of the good basing on supersensual reality, and to regard teleolgical views of Aristotle as scientific ones, having studied the theoretical development made by Aristotle in his theory in which he dealt with the extreme object of , human life. I have also studied in the following theory of morality moral characteristic according to the theoretical process developed by Aristotle. In criticism of this study. merits and defects of the theory on happiness and morality upon which great emphasis has been laid are : (1) dealt with any possibility to decide definition of the good in a matter of the standard of value on happiness, (2) put great emphasis upon justification of Aristoteles's views upon responsibility imposed on the human acts, in the'theory of morality, (3) It is dealt with whether the Aristotle's theory of morality is in compliance with emotion of our ethics, or not.

취영 홍남순의 생애와 사상: 저항과 투쟁에서 포용과 사회적 통합으로

이희주 한국동양정치사상사학회 2023 한국동양정치사상사연구 Vol.22 No.2

This article aims to examine the life and philosophy of Chwiyoung Nam Soon Hong (1912-2006) and extract the philosophical elements that contributed to the establishment of democracy in South Korean political society, utilizing them for the theory of social integration. Discussions of democratization have often tended to be dominated by ideological debates, neglecting to illuminate the life and philosophy of a single person. This article focuses on the life, and philosophy of Chwiyoung. He was a resolute figure in modern and contemporary Korean history, as he resisted state violence and injustice, and fought fiercely throughout his life for democracy. His resistance and struggle culminated in May 1980 with the ‘Return to Gwangju, a Death Ground Turned into a Sea of Flames to Save Gwangju’ and the ‘March of Death.’ After the entry of democracy in 1987, he pursued inclusion and social integration based on justice and principles. In the examination of academic research findings up to this point, discussions tracing the process of democratization through an individual’s life and ideology have been scarce. The philosophical examination embedded within Chwiyoung’s life is considered a meaningful endeavor, as it can identify the factors that allowed democratization to rapidly take root in South Korean political society. Simultaneously, it can be a way to resolve conflicts intensified and amplified in the process of globalization.