논문 : "같음"과 "다름"의 이중주 -주자의 리일분수를 중심으로-

이석주 ( Seog Ju Lee ) 한국동서철학회 2007 동서철학연구 Vol.43 No.-

한국사상(韓國思想) 철학(哲學) : 이제현의 유,불사상과 『효행록』

이석주 ( Seog Ju Lee ) 한국사상문화학회 2012 한국사상과 문화 Vol.64 No.-

Of Confucianism wonchikron LiQiXian(李齊賢) two freely and establish the position of the haofo(好佛) and paifo(排佛) of the Buddhist crosses heard my self-contradiction can understand his point. This is him everything except the prejudices of the people, however, was only He already compiled Hyohaengrok of Confucianism fundamentalist the meaning of situationism to Buddhism beyond acceptance. Such understanding and acceptance of the approach was too simple for him. Was just misleading enough people around who understand it to be. His understanding of these and understanding of Confucianism as Confucianism, Buddhism took Buddhism as a way to understand. The so-called understanding of Confucianism and Buddhism as yiqu(異趣).

한국사상(韓國思想) [철학(哲學)] : 유교문화와 노년

이석주 ( Seog Ju Lee ) 한국사상문화학회 2012 한국사상과 문화 Vol.63 No.-

Elderly in Korea are facing as an alternative for overcoming the limitations and meaning of old age, were analyzed from two aspects. Especially in old age to a standstill for the misunderstandings and lies the first problem to solve, referring to his own old age Elderly boundaries of the self-proclaimed love of learning (好學), the second, which is called old age by the Elderly understanding of others, or of the third person Elderly roles and reconciliation (和諧) Review the meaning of the problem was through. First, the boundaries of the self-proclaimed love of learning the topic of Elderly in the current Elderly hierarchy in Korea suffered the most serious confusion and opportunity to overcome this internal reflection by none other than the identity of their own, ensuring that the establishment of self can be possible by said. As a first for this methodology to fixing errors on your own is always actively to embrace the attitude that it is important to. Next on his errors and bias control of the acceptance of radical resection and the reason can be related with the others soon means. This reality can maintain such a love of learning for learning as a continuous iterative learning and it will be out by applying in relation to others. Finally, in relation to others, my own passion and interest in how soon can focus on what is an opportunity to establish his identity. This situation toward the batter at the same time as the instrument was out of expanding. Next you need to perform the role as the third person Elderly to perform this role in the ultimate reconciliation directive point is based. And such a thesis based on the Confucian culture of Korea and the Elderly society, a misunderstanding of the correct recognition could make a turning point sought. Where old people to identify themselves properly for the current location, from which Elderly role as a focus is not merely dwell on himself. As for this most basic attempt to reach Elderly themselves to the brink of death through the constant activity in their lives doing the best practical attitude. This is no longer Elderly retired underprivileged in society, rather than understanding, openly practice in older people, faithful to his role as a hierarchy that is Elderly. And those who act as their own old age without resorting to these influences naturally played by gifts unto others soon to expand to meet everyone happy when you finally have a community will be able to configure. This is reconciliation

조선전기 유교의 명분론과 무속의 역할론

이석주 ( Seog Ju Lee ) 한국사상문화학회 2010 한국사상과 문화 Vol.55 No.-

Spread, and, as for the rudeness of the common sorcery as the outside help faith, a ceremony event by the tradition of at least long time and custom to appear from now on were done by degree to threaten the life and death of the person, and it was. In addition, it prescribes the damage of the personal property by their immoral result that I took into my honeyed words while diffusion for the common sorcery courtesy increases rapidly. However, the participation for the common sorcery has a trap by any other intention-like forced nature as having appeared from an example of the Royal Family. Rather it depended on voluntary participation from oneself. Expectation psychology acted such a phenomenon demanded the considerate heart`s desire of the individual person from the answer that was a mark immediately of the common sorcery at the same time, and to do it. Though it went, Confucianism was not able to delete the correspondence for this. Therefore, it was avoided an error of Confucianism for the common sorcery to be consistent in the principle of the ostensible reason theory to abolish the confusion that I was like the personal evil company society which emerged from the reality mark, and it was only.

원대 주자학의 일면 고찰

이석주 ( Lee Seog Ju ) 한국공자학회 2002 공자학 Vol.9 No.-

같음과 다름의 이중주 -주자의 리일분수를 중심으로-

이석주 ( Seog Ju Lee ) 한국동서철학회 2007 동서철학연구 Vol.46 No.-

다산의 노입(老入)의 공백과 공간

이석주 ( Lee Seog Ju ) 한국사상문화학회 2016 한국사상과 문화 Vol.84 No.-

He was based on a blank and a meanHeng of the space through a concept of ``the elderly`` of life and analyzed a meaning of the old age in thought of DASAN. It means that it recovers between the sky to live in the smart life in afterward when DASAN was at old age to say ‘blank of the elderly’. DASAN reflected for one``s action every day to make such a base. And He made much efforts to supplement ‘blank of the elderly’ more eagerly in afterward when He performed it if he received the hatred of the monarch as for the action of such him and cooked a flow in a district. He will move the minute analysis for this. DASAN realized in particular that oneself was old age then. He made an effort to make up for ‘blank of the elderly’ at the same time. However, the passion of such him sensed serious failure and `loneliness`` bodily promptly. As for DASAN, the passion and the reflection that he showed at this time to make up for ‘blank of the elderly’ built ‘space of the elderly’ after all. In other words, He prepared ‘space of the elderly’ such as the happy shade for life like the old age. He express wills of such him in the sentence called one joyous occasion for An elderly well. He made this sentence to 71 years old. All the core contents of this sentence are comprised of six kinds. And the sentences from the first to the fourth drew the change about the body. And he is smart for such a change and is the sentence such as the self-portrait dealing naturally. He never did paradoxical expression and an action to give up in this sentence. But He understood the world naturally. And two last parts dealt with the world being difficult with the figure which had the dignity for the mental change. In addition, He did the choice that was absolute, and was excellence that he matched one``s thought with a style of Korea and wrote a sentence. He made an effort to get rid of misunderstanding to be caused by each other``s classification and made affirmative bond relations while always interchanging with other people.

철학부 : 원대 성리학과 도(道),불(佛)사상

이석주 ( Seog Ju Lee ) 한국중국학회 2006 중국학보 Vol.53 No.-

원유와 노장사상

이석주(Seog Ju Lee) 한국도가도교학회 2001 道敎學硏究 Vol.17 No.1

N/A

한국의 효(孝)사상과 유교의 딜레마

이석주 ( Seog Ju Lee ) 한국청소년효문화학회 2012 청소년과 효문화 Vol.19 No.-

Living a life one day, no one who does not present the same day. Just ask yourself that every day the same day saw the face, there is just hanging. Korea`s unique cultural traditions of filial piety in Korea as the idea is the wisdom of life. These cultural influences, but a growing number of critics were not accurate. And the last choice is to reconsider basical thought of filial piety. The role filial piety between parents and children recognize it as a reward when you can reveal the original meaning of filial piety. The role of the mutual relations are strictly equal to each other when you can find a clue. And each of these results is the opportunity to do my best. However, between parent and child is an example of the moral rules to govern the Five Human Relations(五倫), except in the middle of all of your friends` relationship between upper and lower layer is formed. This description is a free and egalitarian norms and values should not coexist. It can refer in particular was instrumental and A correct understanding of history and the culture of filial piety, from which Confucianism was an opportunity to understand the dilemma. Xunzi(荀子) more specific and unique expression of the Confucian sense of filial piety was expressed. An example of a crackdown on human behavior was divided into three kinds. First, filial piety is the root of all works, starting with the smallest things. Second, the relationship between top and bottom should always respect each other. Here is that mutual respect is in the attitude and conduct. Third, the paradox of obedience is an expression of disobedience. The difference between identity status and moral value judgments about each other`s differences did not. This definition is based on whether what. In modern society, but forgot this reality, and standards. As a result, Korea`s Confucian filial piety ideas and prejudices and misconceptions about the culture is still underway. Filial piety in Korea - like the parents thought their parents, a child means a child can never Dowland distinctive symbol of the quantum, rather than to understand each other in terms of the difference is. This is ``he-er-bu-tong(和而不同)``.