Design of Health Warning Model on the Basis of CRM by use of Health Big Data

이상원,신성윤,Lee, Sangwon,Shin, Seong-Yoon The Korea Institute of Information and Commucation 2016 한국정보통신학회논문지 Vol.20 No.8

Lots of costs threaten the sustainability of the national health-guarantee system. Despite research by the national center for disease control and prevention on health care dynamics with its auditing systems, there are still restrictions of time limitation, sample limitation, and, target diseases limitation. Against this backdrop, using huge volume of total data, many technologies could be fully adopted to the preliminary forecasting and its target-disease expanding of health. With structured data from the national health insurance and unstructured data from the social network service, we attempted to design a model to predict disease. The model can enhance national health and maximize social benefit by providing a health warning service. Also, the model can reduce the advent increase of national health cost and predict timely disease occurrence based on Big Data analysis. We researched related medical prediction cases and performed an experiment with a pilot project so as to verify the proposed model. 오늘날 많은 비용이 국가 의료보장체계의 유지를 위협하고 있다. 국가 질병 통제 및 방지 센터의 감사체계를 동반한 건강관리 역학성에 대한 연구에도 불구하고, 시간 한계, 표본 한계, 대상 질병 한계에 대한 제약이 여전히 존재하고 있다. 이러한 배경에서, 방대한 양의 전수 데이터를 활용하여, 많은 기술들이 건강의 선제적 예측이나 그 대상 질병을 확장하는 분야에 충분하게 적용되고 있다. 우리는 국민건강보험의 구조적 데이터와 소셜네트워크서비스의 비구조적 데이터를 활용하여 질병을 예측하는 모형을 설계하였다. 이 모형은 건강예보서비스를 제공함으로써, 국민건강을 증진시키고 사회적 혜택을 극대화할 수 있다. 또한, 빅데이터 분석에 근거하여, 건강보험비용의 갑작스러운 증가를 감소시키거나 적시적인 질병발생을 예측할 수도 있다. 관련된 의료 예측 사례를 살펴보았고, 제안된 모형의 검증을 위하여 시범과제를 통한 실험을 수행하였다.

RAMAN 분광기를 이용한 유리의 기포 분석

이상원,Lee, Sangwon 한국분석과학회 1993 분석과학 Vol.6 No.2

델파이기법을 활용한 국가 공공(公共)백신 연구개발 정책수립 기초조사

이소민 ( Somin Lee1 ),여상구 ( Sanggu Yeo ),강신정 ( Shinjung Kang ),한순영 ( Soonyoung Han ),이상원 ( Sangwon Lee ) 한국보건행정학회 2015 보건행정학회지 Vol.25 No.2

Background: Vaccination is the most powerful and useful preparation against infectious diseases. However, developing vaccines costs a lot and requires extensive long-term efforts. Therefore, the government should research and develop vaccines with a national-level policy. To greatly enhance the success rate of vaccine development, the policy should be set up considering priorities such as the current status of domestic research, the importance for public health, the urgency of research. Methods: The Delphi technique was utilized to draft this survey, through a brainstorming stage, then two inquiries, and finally the final panel meeting where unresolved items were discussed, to draw the conclusion. Results: Among the results, firstly, the highest ranked item on centralized fields for vaccine development by the Ministry of Health was ‘self-sufficiency of vaccines.’ Secondly, ‘emerging infectious disease’ was most highly ranked in prioritized fields of vaccine development and research. Thirdly, for the vaccine that needs to be improved and developed further by the government to improve its efficacy and safety, BCG (Bacille de Calmette) for tuberculosis was ranked the highest on both types (intradermal and subcutaneous injection) from National Immunization Programme (NIP) and non-NIP. As for the high risk pathogens, ‘anthrax’ and ‘smallpox’ were first and second, consecutively. Lastly, ‘development and control of vaccine candidates’ was ranked the highest for the area in need for technique development in order to improve domestic vaccine’s research level. Conclusion: The results of this study will be put to good use as basic data for the national vaccine research and development (R&D) policy of the country. This study was first step and more studies should be carried out for the final decision of the national vaccine R&D priority.

17세기 육가형 시조 연구 - 장경세의 〈강호연군가〉와 이중경의 〈어부별곡〉

이상원(Lee Sangwon) 한국언어문학회 2008 한국언어문학 Vol.65 No.-

  This study examined the basic features of Jang, gyeong-se(장경세)’s 〈Ganghoyeongun-ga(강호연군가)〉 and Lee, jung-gyeong(이중경)’s 〈Eobu-byeolgok(어부별곡)〉 and then looked into their status in six-stanza Sijo(육가형 시조) based on them.<BR>  Jang, gyeong-se(장경세)’s 〈Ganghoyeongun-ga(강호연군가)〉 is a song that expresses love for the ruler, concern over the nation, respect toward Zhu Xi(주희), and opposition to Lu Jiuyuan(육구연). The work is historically important in that it reflects social conditions of the early 17th century. The first six parts of the work express the sense of loss felt by the Seoin(서인) who were denied political power and the second six parts concern over Neo-Confucianism that was withering due to the growing influence of the study of mind(심학, the Wang yang-ming school). It is more appropriate to regard Lee, jung-gyeong(이중경)"s 〈Eobu-byeolgok (어부별곡)〉 as a six-stanza Sijo(육가형 시조) rather than as a song of fisherman. His mother"s death led Lee, jung-gyeong(이중경) to frankly confess his inward feelings in 〈Eobu-byeolgok(어부별곡)〉, which shows the simple life of a person who enjoys nature without engaging in complicated matters of the world.<BR>  Six-stanza Sijo(육가형 시조) can be largely divided into the following three parts: 〈Jangyukdang-yukga(장육당육가)〉 series, 〈Dosan-sibigok(도산십이곡)〉 series, and 〈Sok-munsanyukga(속문산육가)〉 series. Jang, gyeong-se(장경세)’s 〈Ganghoyeongun-ga(강호연군가)〉 and Lee, jung-gyeong(이중경)’s 〈Eobu-byeolgok(어부별곡)〉 seem to belong to 〈Dosan-sibigok(도산십이곡)〉 series and 〈Sok-munsanyukga(속문산육가)〉 series respectively.

산불과 가뭄 사이의 시간적 영향 분석

이상원(LEE, SANGWON),최진무(Choi, Jinmu) 한국측량학회 2021 한국측량학회 학술대회자료집 Vol.2021 No.11

동성혼에 대한 신학적 윤리적 평가

이상원(Sangwon Lee) 신학지남사 2016 신학지남 Vol.83 No.1

Theological liberalists presuppose as a self-evident thesis that homosexuality is a normal sexual love like heterosexuality and then develop arguments for same-sex marriage. First, the purpose of marriage is to provide an arena for the training for sanctification. There is no proper reason why this good opportunity must not be given to homosexuals. Second, marriage is the model of the spiritual marriage between Christ and the church. The fact that Christ, who is man, is the bridegroom for male-believers in this spiritual marriage supports same-sex marriage. Third, just as natural biological children are transferred into unnatural adoption and grafted into the kingdom of God, so the concept of marriage must be extended more broadly by grafting unnatural same-sex marriage into natural heterosex marriage. Fourth, just as Christ did not oppress His desire for the church but satisfied and elevated it into agape in the frame of spiritual marriage with his church, so a sexual desire of homosexuals must be satisfied. But their sexual desire cannot be satisfied in the heterosexual marriage. So satisfying the sexual desire of homosexuals requires a legitimate frame of same-sex marriage. Fifth, homosexuals belong to the category of the people who are the objects of the blessings given through Abraham. These arguments understand marriage only as the aspects of the salvation order like a model for the union between Christ and churches and an arena for the training for sanctification and ignore its features as one of the creation order. The result is that the spectrum of marriage becomes smaller illegitimately and the features of marriage as the creation order are discarded. Marriage is a peculiar order which can be formed only between man and woman, and complements the deficiencies of the genital organs. But this complementary function cannot work in same-sex marriage. Sexual activities between same-sex people cannot be justified, for they are the grotesque ones in which genital organs and an excretive organ meet each other. Giving birth children is an important purpose of marriage, even though not the primary one, but it is never possible in same-sex marriage. Marriage functions as a shield against fornication. So it is very morally grotesque to do sexual relation between same-sex people in marriage, for the very sexual activities between same-sex people have been regarded as the legitimate reasons for divorce, for divorce can be permitted due to legitimate reasons.

침실공간 거주자의 쾌적성 및 편리성에 미치는 공간 구성인자의 영향

이상원(Sangwon Lee),김수영(Sooyoung Kim) 한국생활환경학회 2016 한국생활환경학회지 Vol.23 No.2

This study examines the influence of spatial elements on perception of amenity and efficiency to propose an effective alternative that can satisfy users" needs for bedroom space. Experiments and surveys were performed for bedrooms of a house, which were created virtually using software. Five bedrooms with different furniture layouts were used and forty subjects participated in the experiments and survey. Results indicate that the perception of amenity and efficiency enhanced, when the widths was longer than depths of bedrooms. Overall satisfaction in terms of amenity was influenced by the width, depth and finishing materials. The influence of a depth was stronger than other elements. The height of space was irrelevant to the satisfaction of amenity. Overall satisfaction in terms of efficiency was influenced by the height, depth and color of material. The width of space was not an influential factor for the satisfaction of efficiency.

포섭될 수 없는 타자

이상원(Lee, SangWon) 한국정치사상학회 2018 정치사상연구 Vol.24 No.1

본 연구는 오늘날 정치적으로 주요한 이슈인 타자성의 문제를 이해하기 위한 시도로서, 레비나스의 철학에 있어 욕망 개념과 플라토니즘의 해석에 초점을 맞춘다. 본고는 레비나스의 타자성에 대한 도덕적 사유가 자아의 욕망에 관한 현실적 통찰과 플라토니즘의 다차원적 이해에 기반하고 있음을 주장한다. 레비나스의 타자성에 대한 기존 연구들은 대부분 레비나스의 철학이 내포한 초월성, 외재성, 시간성 등 형이상학적 차원에 대한 이론적 분석과 그의 타자 중심적 윤리가 가진 신학적 의미와 규범성에 초점을 맞추고 있다. 그러나 레비나스의 타자성에 대한 접근은 욕구의 한계성과 욕망의 무한성에 대한 일상적 통찰에 기반하고 있다. 자아의 욕망에 대한 현실적 이해는 레비나스의 사유를 단지 규범적이거나 신학적 차원의 의미로 규정하기보다 인간 존재의 필연적 이기성에 대한 그의 분석을 중심으로 접근할 것을 요청한다. 따라서 본고는 그의 주저인 『전체성과 무한』 제1부(“동일자와 타자”)에 나타난 욕망과 타자성의 연관을 엄밀히 이해하고자 한다. 텍스트 분석에서 본 연구는 특히 레비나스가 보여주는 플라토니즘의 이중성, 즉 자아의 이성적 동일성 추구과 절대적 타자를 향한 초월적 욕망의 필연적 공존 문제에 주목할 것이다. 이러한 논의를 통해 본고는 결론에서 타자를 향한 지향이 담은 종교성과 윤리, 정치적인 것 사이의 긴장성이 드러내는 문제를 제시하고자 한다. This article examines a problematic conception of the other, focusing on Levinas’ thoughts on desire and Platonism. I argue that Levinas’ moral thinking of the other is based upon his realistic view of the self’s desire and multiple meanings of Platonism. Previous studies about Levinas’ philosophy mostly concentrate on the metaphysical concepts such as transcendence, exteriority and temporality, or the theological and normative implications of his ethical doctrine of the other. But Levinas’ approach to the problem of the other is grounded in his practical insight into the finitude of everyday needs and the infinity of desire. His realistic view of the human needs and desire require us to understand Levinas’ thinking not from a normative or theological perspective but from the necessary egoism of a human being. Thus, this article attempts to rigorously understand the relatedness of the egocentric desire and otherness revealed in the first section of his main work, Totality and Infinity (“The Same and the Other”). Especially, I will focus on a textual analysis of the dualistic character of Levinas’ Platonism, which implies coexistence of the sameness of a rationalistic self and its transcendental desire of the absolute other. In the conclusion, this article suggests a significant tension between the religious, ethics, and the political, emerging from the Levinas’ conception of desire and otherness.

인공지능에 대한 비판적 고찰

이상원(Sangwon Lee) 신학지남사 2017 신학지남 Vol.84 No.4

The power of logical reasoning and calculation themselves are natural technology and the expressions of the general grace of God and the general operation of the Holy Spirit. But, if the powerful technology of weak AI is abused, it can give harms to human society. Therefore it has to be under the moral control of man. The technology separated from moral directions can fall into inhuman and destructive instruments. Asimov’s three laws of a robot is one of the efforts subjecting weak AI to the moral control of man. Weak AI imitates a part of human intelligence alone, not other functions like emotion, will, conscience, free choice, and physicality. Therefore, even if its reasoning and calculating ability is excellent, it is just a fake of human personality. The reductionism of weak AI technology can dehumanize our human society. Strong AI is constructed imaginatively, when too much confidence is given to the power of weak AI. Speculative scientists and science fiction authors are certain that in the near future AI will imitate all of the functions of the human spirit. But strong AI is not the result of scientific study but a sort of myth. Strong AI is a superman. Speculative science focuses upon utopia, but science fictions upon dystopia. Too much fear of AI technology can generate too much attachment to dystopia. This fear comes from the false application of the present advanced up-to date scientific technology to the future human society without considering that future human beings will meet the same technology with more advanced spiritual and physical powers and devices. But this fear can give us serious warnings not to abuse AI technology. A too much attachment to utopia is dangerous. The attempt to get eternal life and to build up utopia with technology is spiritual arrogance before God. This attempt cannot be realized, and can lead mankind into a big disaster. Furthermore the utopia of scientific speculation and science fictions is pantheistically confined in the present society. But the Scriptural ideal society is dynamic, abundant, and personal. It has a continuity with the present world in its outer form and identity, but its content has a discontinuity with the present world in that its content is wholly new ones. This ideal society will be given by the grace of God alone.

『가톨릭교회 교리서』에 나타난 현대 가톨릭 교리에 대한 비판적 분석

이상원(Sangwon Lee) 신학지남사 2019 신학지남 Vol.86 No.2

Modern Catholic doctrines in Catechismus Catholicae Ecclesiae are hardly different from the traditional Catholic doctrinal stances. The modern Catholic Church argues that human reason has still infallible capacity to recognize the existence of God, but the reformed theology argues that human fall and depravity gave so serious harm to human reason that it could never recognize the trinitarian God and saving way revealed on the cross of Christ, and could show only the idolatrous worship of creatures through its observation of nature. In its understanding of the sin the modern Catholic church distinguishes between major sins and minor sins, but the Scripture does not distinguish between the two. The modern Catholic church suggests the incarnation of Christ as the theological ground for its respect of icons, but the reformed theology argues that the incarnation of Christ was a unique once-for-all event which must neither repeat nor reappear. Icons cannot show the exact features of past people. Serving God through icons is committing the Second Commandment. The modern Catholic church elevates Mary as sinless and keeping virginity for her lifetime. It distinguishes between worshipping God and respecting Mary, but, nevertheless, it argues that believers are in Mary just as they are in Christ and Mary arose from death and rose up to the heaven and has been praying for believers just as Christ, the Mediator, has been praying for believers. This means that the modern Catholic church worships Mary as a divine super woman who is equal to Christ. But the reformed theology regards Mary just as the physical mother of Jesus and a sinner like other human beings, and as having lost her virginity immediately after her birth of Jesus. The modern Catholic church finds a universal church in the visible church indicating the Roman Catholic church, but the reformed theology finds a universal church in an invisible church primarily. It acknowledges rightly that true churches and believers exist outside of the Roman Catholic church. But its argument that the people who never hear of the gospel can be saved through their own good activities goes against the scriptural truth that there has been never a righteous man. The modern Catholic church argues that it succeeded the apostleship, but the reformed theology argues that the apostleship stopped after Paul the last apostle. The modern Catholic church argues that Peter and its successors such as the Popes and bishops are infallible at least in their carrying out divine duties, but the reformed theology argues that they are never free from sins. The modern Catholic church argues that the churches are holy in the merits of Mary and saints, but these people have never contributed to the holiness of the church. The modern Catholic church argues that saints in the heaven can help believers in the present earthly church and in the purgatory, and believers in the present world can help believers in the purgatory, but the reformed theology argues that there is no purgatory and it is impossible for the people in the present world, the heaven and the purgatory to communicate one another. The modern Catholic church established the sacramental system consisting of seven sacraments and sub-sacraments, but the Scripture does not recognize the validity of five sacraments as legitimate sacraments except for baptism and holy communion. The Scripture does not acknowledge any other interim afterlife abode save for the heaven and the hell.