전층각막이식 환자에서 발병한 Paecilomyces lilacinus 진균 각막염 1예

원재연,신지영,황제형,주천기,Jae Yon Won,Ji Young Shin,Je Hyung Hwang,Choun-Ki Joo 대한안과학회 2014 대한안과학회지 Vol.55 No.9

Purpose: To report a case of corneal ulcer caused by <em>Paecilomyces lilacinus</em> after penetrating keratoplasty. Case summary: A 67-year-old male with a history of penetrating keratoplasty in the left eye 7 years prior and re-penetrating keratoplasty in the left eye due to graft failure in June 2013, visited our clinic for ocular pain and conjunctival injection in the left eye 3 days in duration. Corneal scrapings were performed for Gram and fungal stains and cultures. The patient was admitted to the hospital for hourly topical fortified ceftazidime and amphotericin B. Despite intensive topical therapy, no improvement was observed. Three days later, fungal culture confirmed<em> Paecilomyces lilacinus</em> and topical voriconazole was prepared from the intravenous formulation and was administered topically and intravenously. Despite medical therapy with voriconazole, perforation occurred requiring a tectonic keratoplasty. Conclusions: Keratitis caused by <em>Paecilomyces lilacinus</em> is difficult to eradicate and refractory to amphotericin B. We suggest early use of topical eyedrops, intracameral, and intravitreal injections of voriconazole may be an appropriate treatment for patients with Paecilomyces lilacinus keratitis. J Korean Ophthalmol Soc 2014;55(9):1384-1387

서세동점과 동학의 창도

원재연 충북대학교 중원문화연구소 2013 중원문화연구총서 Vol.21 No.-

본문참고

조선시대 학자들의 서양인식

원재연 대구사학회 2003 대구사학 Vol.73 No.-

It was related with the direction of sailing the ocean that the concept of Seoyang(西洋) the West appeared in the East Asia. From the late 16th centuries, European Catholic missionaries arrived in Ming(明) China and made a map of the world in the European style based on the global theory(地球球體說). And the missionaries spread it over China and her neighbors. Therefore, the map has shocked the intellectuals remaining on Sino-centric order(中華秩序) in those countries. At that time the missionaries called their native countries by the name of Dae-Seoyang(大西洋, the Far West) and called the ancient Seoyang(Southeast Asian countries and the coastal countries on the Indian Ocean) by the name of So-Seoyang(小西洋, the Near West). In the early 17th century, Yi Su-gwang(李수光) introduced European culture and institutions through his encyclopedic work Jibongyuseol(芝峰類說). The kings of Choseon Injo(仁祖) and Hyojong(孝宗) engaged Dutch castaways Weltevree, J.J. and Hamel.H. and made them devise the Westren arms such as cannons and telescopes. In 18th century, through Yeonhaeng-Sa(燕行使, the tribute officials from Choseon toward Beijing(北京) in Ching China) and Tongsin-Sa(通信使, the diplomatic officials from Choseon toward Tongking(東京) in Japan), Choseon intellectuals have enlarged their outlook on the world, and deepened understanding of the European science and technology. In consequence, diverse suggestions of open-door policy emerged in the late of the century. Yi Ig(李翼) was the famous scholar in that time. It came true the suggestions of open-door policy in the early 1880s. For example Seogi-suyongron(西器受容論) and Seosa-Chobingron(西士招聘論), with the aspects of “Eastern ways, Westren machines(東道西器)” The claim suggested by the Catholics that Choseon had to enter into diplomatic relations with the European countries for freedom of religion, was partially realized by Choseon-French treaty(朝法條約) in 1886. But the claim Tongsang-Gaebangron(通商開放論, claim of open-door over the trade and commerce) by Bag Je-ga(朴齊家), Yi Gyu-gyeong(李圭景), Choi Han-gi(崔漢綺) and some Catholics didn’t come true effectually until the year of 1883 when Choseon began to acquire the customs duties(關稅) through choseon-Japan trades. This also was the result that king Gojong and his officials had not sufficient understanding about the Western countries. Therefore, Choseon had to be confronted with enormous financial difficulties, because of the lack of the funds for the foundation of industrialization.

해방 직후 남한 천주교회의 토지개혁에 대한 인식과 상생의 공동체 사상

원재연 ( Jaeyeon Won ) 사단법인 아시아문화학술원 2020 인문사회 21 Vol.11 No.3

본고는 1945년 해방 직후 토지개혁의 논의와 그 시행과정에서 남한 천주교회가 어떤 반응을 보였는지 살펴봄으로써 가톨릭이 지향한 공동체 사상의 구체적 특징을 해명하고자 한다. 이를 위해 해방 직후 천주교회가 발행한 신문, 잡지, 회고록 등 교회 내 간행물에 게재된 토지개혁 관련 기사들의 구체적 내용을 분석하고 이들의 상호 관련성을 정리하는 방법을 취하였다. 천주교회는 ‘무상몰수-무상분배’ 방식을 비판하면서, ‘유상몰수 유상분배’를 지지했다. 이는 사유재산을 인정하되 공적(公的) 이익의 균점(均霑)을 강조하여 계급 갈등을 최소화하려는 상생(相⽣, 서로 살림)의 공동체 사상에서 비롯된 것이었다. 향후 천주교회의 토지개혁론을 당대의 다양한 정파의 그것과 비교 검토해본다면 천주교회가 지향한 공동체의 특징이 좀 더 구체적으로 해명될 수 있을 것이다. In this paper I have searched about the South Korean Catholic response against the suggestion and the process of farmland reform from after August 15th liberation in 1945 so as to explain the specific feature of Catholic thought of community. For this purpose I studied mainly about the Catholic periodicals such as newspapers, journals, and memory records, and analyzed the detail contents of farmland reform within them, and after that I induced to the mutual relations of the contents. The Catholic criticized the way of reform by free distribution of confiscation, and consented on by oil-consumed oil distribution. This viewpoint stemed from the win-win thought of Catholic community accepting the private property system and claiming simultaneously that its public benefit should always be divided equally to most people, as a results of them minimizing the class conflict of the community. From now if we compare the Catholic view of farmland reform with the various opinions of it submitted by the many socio-political groups during the year before and after 1945, we can find out more clear distinction of the Catholic Community.

눈물샘 상피종양의 임상적 분석

원재연,정수경,백지선,양석우.Jae Yon Won. MD. Su Kyung Jung. MD. Ji Sun Paik. MD. Suk Woo Yang. MD. PhD 대한안과학회 2014 대한안과학회지 Vol.55 No.6

Purpose: To analyze the clinical and radiologic findings and to evaluate the treatment and prognosis of epithelial tumor patients.<br /> Methods: We retrospectively reviewed clinical and radiologic findings of 36 patients who had been histopathologically diagnosed with epithelial tumors of the lacrimal gland after biopsy and surgery at Seoul St. Mary's Hospital from May 2005 to October 2012.<br /> Results: Among the patients with epithelial tumors of the lacrimal gland based on histopathological findings, there were 21 cases of pleomorphic adenoma, seven cases of dacryops, four cases of adenoid cystic carcinoma, two cases of adenocarcinoma, one case of benign oncocytoma, and one case of mucoepidermoid carcinoma. The characteristic clinical finding of epithelial tumors of the lacrimal gland was proptosis (52.7%). In contrast with benign epithelial tumors of the lacrimal gland, the characteristic clinical findings of malignant epithelial tumors of the lacrimal gland were limitation of motion (57.1%), diplopia (57.1%), ocular pain (42.9%), and decreased visual acuity (42.9%). The mean duration of the symptoms of malignant epithelial tumors (5.0 ± 4.2 months) was shorter than that of benign epithelial tumors (11.2 ± 11.1 months) (<em>t</em>-test, <em>p</em> = 0.034). In radiologic CT and MRI findings, there was minimal bony destruction in two cases of pleomorphic adenoma and calcification in one case of pleomorphic adenoma. Malignant epithelial tumors of the lacrimal gland, in contrast to benign tumors, showed characteristic bony destruction (57.1%), poorly marginated tumor outline (42.9%) and calcification (14.3%). The 57.1% of patients in this study with malignant tumors were treated with chemotherapy and radiotherapy after surgical treatment, and there was one case (14.3%) of recurrence after treatment.<br /> Conclusions: Careful analysis of clinical and radiologic findings can lead to early diagnosis of malignant tumors.<br /> J Korean Ophthalmol Soc 2014;55(6):795-800

1880년대 문호개방(門戶開放)과 한성부(漢城府) 남문내(南門內) 명례방(明禮坊) 일대의 사회, 경제적 변화

원재연 서울시립대학교 서울학연구소 2000 서울학연구 Vol.- No.14

IEEE 802.22 WRAN 시스템을 위한 OFDM 프리앰블 설계 및 동기 알고리즘

원재연,심성보,김윤희 경희-다반 ASIC 설계교육센터 2006 경희-다반 ASIC센터 논문집 Vol.7 No.-

IEEE 802.22에서는 사용하지 않는 TV 대역을 찾아 고정 사용자에게 고속 패킷 전송을 제공하는 WRAN 시스템을 논의하고 있다. 본 논문에서는 WRAN 시스템을 위해 단일 프리앰블을 이용한 시간 및 주파수 동기 알고리즘을 제안하고 WRAN에서 고려하는 무선 채널 모형에서 성능을 살펴본다. 제안한 알고리즘은 기존의 시간 동기 메트릭을 간단히 수정하여 시간 동기를 좀 더 안정적으로 찾을 수 있도록 함으로써, 시간동기후에 수행되는 주파수 옵셋 추정기의 성능을 향상시킨다.

丁若鍾 『쥬교요지』와 漢文西學書의 비교연구 : 『盛世芻堯(셩셰추요)』와의 비교를 중심으로

元載淵 한국사상사학회 2002 韓國思想史學 Vol.18 No.-

Jugyoyozi is the very famous book of Catholic doctrine in late Choseon dynasty. It was written in Hangeul the Korean character by Jeong Yak - jong(1760∼1801), the chief catechist of Myeongdohoi(明道會) organized for studying the Catholism and for popular mission. On that reason, it was very easy and useful for many catholics to read the book and understand the religeous teachings in it, in spite of their illiteracy or the low academic background. Seongsechuyo is one of the most popular books about the catholicism during the 18th and 19th centuries in Ch'ing China(淸國), written by Fr. Moyriac de Mailla(1669∼1748). The book was written in spoken Chinese language and it was published many times during the formal prohibition period over the catholicism, owing to its approving and supporting view of confucianism and its simplicity for Chinese common people. Seongsechuyo was so famous enough to introduce to Korean Catholics. Before the day of publishing Jugyoyozi, it was translated into Korean language and has taken the very important role of teaching about the resurrection of Jesus Christ, salvation of mankind, as well as God's creation of Heaven and Earth. For the purpose of propagandizing Catholicism, Seongsechuyo was focusing on refuting the Taoism and the diverse folk beliefs as well as the Buddhism which were accustomed to the mind of Chinese for thousands years. Meanwhile Jugyoyozi mainly criticized the Buddhism, because the writer Jeong Yak - jong knew that there were few influence of the Taoism and diverse folk beliefs in Korea, relativel not as in China. Jugyoyozi explains the teachings of Catholicism more easily and clearly than Seongsechuyo, about the Ascension and the Second Advent of Christ Jesus. And the book emphasize more powerfully and effectively the necessity for entering the Catholic church towards the common Koreans who don't know the Christ than Seongsechuyo. For that reason, Fr. Joo Moon - mo(周文謨) the leader of the Korean Catholic Church said that Jugyoyozi(主敎要旨) is better than Chuyo(추요) for Koreans. Chuyo is not only the shortened word of Seongsechuyo(성세추요) the book of Catholic doctrine, but it also means grasses and trees which is very useful to the common people day after day.

19세기 후반 인천 지역 전염병 예방체제의 과도기적 특징 고찰

원재연 ( Jaeyeon Won ) 사단법인 아시아문화학술원 2020 인문사회 21 Vol.11 No.6

본 연구는 19세기 후반 개항장인 인천 지역에서 과도기적으로 형성된 방역체제의 특징을 규명하고 향후 각 지역별 방역사 연구를 촉진하는 데에 그 목적이 있다. 이를 위해 본고는 문헌분석 연구방법에 입각하여, 당시 조선정부가 중앙에서 단행한 근대적 방역체계의 성립과정을 전담기관, 시행주체, 관련법규 등 3가지 관점에서 정리하는 방법을 취하였다. 그 결과, 조선 정부가 1880년대 중반부터 인천 등 개항장에서 외국 선박을 검역하는 임시장정을 마련하여 시행하였음을 알게 되었다. 조선 정부는 1894년 갑오개혁 직후 지역사회의 방역 책임자로 고압적인 위생경찰 제도를 신설하였으나, 1897년 광무개혁 이후에는 도지사-군수-동장으로 이어지는 지방행정 체제를 활용하여 지역민들과 협조를 통해 자율적인 방역활동을 추진하는 방향으로 나아갔다. 인천에서는 근대적인 시설을 마련하는 데에 드는 경제적 비용을 감당하기가 어려웠기 때문에 방역을 전담하는 기관이나 주체가 뚜렷하지 않았고, 감옥의 소결에서 보듯이 전근대적인 방역으로 전염병의 유행에 대처하기도 했다. 본고는 과도기적 방역체제를 이끌어간 지역사회의 동향을 보다 면밀히 연구할 필요성을 일깨워준다. The purpose of this study is to explain the feature of transitional disinfection at Incheon province in the later period of 19th century and to promote the local study of quarantine history from now on. To that end, using the literature analysis method, data were arranged by the way of three viewpoints, such charging organization, operating subject, relating laws as the factor of modern quarantine system by the Choseon government. As a result of this study, I understand that the government made the provisional rules executing the foreign ships quarantine in the open ports such as Incheon. And Choseon government established the coercive sanitary police system shortly after the Reform in 1894, but came to driving the voluntary activities of epidemic prevention by the regional organization such local administration system as from province governer, through county head, to village headman with the help of local residents. In the province of Incheon, there was not evident organization or deciding subject of quarantine, because of shortage of funds for modern facilities. And in the case of extensive opening the door of prison, the city got the traditional way of disinfection. This paper reminds us of the necessity of the careful examination about the trends of local community over the quarantine category.

WHY IS MARX CLASSICAL?

WON JAEYOUN(원재연) 서울대학교 사회발전연구소 2008 Journal of Asian Sociology Vol.37 No.2

The purpose of this paper is to partially provide an answer for the critical question of “Why Is Classical Theory Classical,” in the case of Karl Marx. This paper argues that Marx, as the canon of sociology is still relevant because of his contribution to contemporary sociology in his discussion of class formation and the comparative analysis of social revolutions, and that his classical work The 18th Brumaire of Louis Bonaparte has been extremely influential in shaping the theory and the method of contemporary sociology. I discuss how concepts and comparison in The 18th Brumaire of Louis Bonaparte provided a basis for further sociological studies, such as E. P. Thompson’s study on English working class formation as well as Barrington Moore’s comparisons among bourgeois revolution, revolution from above, and peasant revolution.