沈遇京교수 약력 및 연구업적 : 강단을 떠나며

심우경 한국전통조경학회 2015 한국전통조경학회지 Vol.33 No.1

우리 전통조경의 특징과 배경

심우경 한국전통조경학회 2005 한국전통조경학회지 Vol.23 No.1

Characteristics of Korean Sunwon(zen garden, 禪苑)韓國 禪苑의 特性

심우경 한국전통조경학회 2004 한국전통조경학회지 Vol.영문 No.2

오랜 인류 역사상 불과 400여 년 전에 시작된 기계문명은 인류에게 물질적 풍요로움과 편리함을 제공하고 있지만 인간과 자연을 별개로 생각하는 이분법적 사고로 인하여 하나밖에 없는 지구가 위태로운 지경에 처하게 되었고, 이에 따라 많은 석학들은 지구의 장래를 염려하고 있으며 이 문제를 풀기 위해서 21세기에는 새로운 문명관이 정립되어야 한다고 주장하고 있다. 즉 동양의 저 엔트로피의 자연관으로 돌아가자는 주장이다.이러한 실천적 행동으로 현금 동서양에서 각광을 받고 있는 坐禪은 정신과 육체건강에 그 효과가 과학적으로 증명되고 있는 가운데 이에 관한 연구가 활발히 진행되고 있는데, 본 연구에서는 高僧이 거주하며 좌선을 하는 方丈 주변의 禪苑 特性을 밝혀보기 위하여 한·중·일 대표적인 선종사찰을 선정하여 비교 고찰하였다. 본 연구를 위하여 문헌조사. 현지답사·대담 등을 통하여 조사한 결과 중국의 가람배치는 七堂伽藍配置法에 따라 方丈이 맨 뒤에 배치되고 그 전면에 약간의 인위적인 선원이 있었던 것으로 추측되며, 일본은 중국의 칠당가람배치법에 준했으나 방장 사방에 對景物로서의 선원이 인위적인 池泉觀賞[回遊]式과 枯山水式으로 조성된 반면, 한국의 사찰건물은 자연지형에 맞게 배치되고 方丈은 은밀한 곳에 배치되었으나 선원은 인위적인 조경처리가 배제된 無技巧의 無爲自然을 중시하여 주변의 借景과 자연의 소리를 중요시했음을 찾아 볼 수 있어, 선원에서도 한국전통조경의 일면을 찾아볼 수 있었다.

植物 象懲性을 활용한 道德敎育

沈愚京 韓國植物 ㆍ人間 ㆍ環境學會 1998 인간식물환경학회지 Vol.1 No.1

In Korean traditional culture, moral education took the place of religion. Classical poets, painters and garden designers often compared a scholar's character and moral integrity with chrysanthemum(Chrysanthemum morifolium), oriental orchid(Cymbidium spp.), bamboo(Phyllostachys app.), oriental apricot(Prunus mume), pine-tree(Pinus densiflora), lotus(Nelumbo nucifera) and other natural objects. They were planted, painted or carved in the garden, paiting, porcelain or woodwork not only for the beautification and the practical purpose but also for moral education in the living environment. One would refine the moral character by persuasion or example. This kind of traditional culture should be adopted and developed for the moral education and the quality of life.

융건릉 일원의 입지와 공간 구성에 관한 연구

심우경,김송아,류경민,최종희 한국전통조경학회 2007 한국전통조경학회지 Vol.25 No.4

This paper aims to discussion the characteristics of location and spatial organization on Yung and Kern (royal tomb) in Hawsung through the interpretation of traditional oriental philosophy including Feng-Shui theory. To do this, we studied in two ways; analysis of the present conditions and photographing research materials about the form of physical structure and review of historical document. The result of analysis in sight of the location and spatial structure was good matched. Main finding of this paper are as follows: The location and landscape structure was characterized by the harmony with natural following traditional thinking and the Korean view of nature, while maintaining the dignity of the King. The spatial organization were placed in a straight line following the hierarchy of metaphysics by order of Neungchim(Tombs Vicinity)–Changmyungdeung(Stone Lantern)–Chungjakak(Pavilion)–Hongsalmun(Gate for Heavenly Gods) and was based on the Confucianism value, the natural contour and inner value. Through this study, we find the principles made it possibles to re-evaluate nature in modern society and provided us with new ways to conserve nature with the help of environmental theory.

高麗時代 造景文化와 淸平山 文殊院 禪苑의 特性

심우경 江原大學校 江原文化硏究所 2004 강원문화연구 Vol.23 No.-

조경배치 설계에 관한 연구(1)

심우경 한국조경학회 1988 韓國造景學會誌 Vol.15 No.3

The initial selection of plants is the decisive step in the ultimate success of any landscape planting. This study intended to establish a reasonable selecting criteria of tree in the landscape through the holistic consideration of aesthetic, functional, cultural, operational and ecological viewpoints. The matrices of evaluating the fitness of tree were modulated to 10 categories ; availability from the established nursery. aesthetic value, indigenous to the locality, maintenance, soil fertility requirement, environmental tolerances. growth rate. wild-life food production. use of plants in design and user's likes. This 10 categories were weighted to their fitness as high(10 points), medium(8 points) and low(5points). Thus suitable plants were identified which got 70 more points from total 100 points. Such a method was believed as a rational process to get trust from client. to persuade uneducated client and to be free from designer's prejudice through a case study. But it is important to landscape designer to recognize the relationship between the rationality which prevails throughout the modern technical world and the intuitive aspects of design that are essential for developing creative solutions to encourage creativity as well as analytical responsibility.

도농통합지역의 녹지환경정비모델에 관한 연구 I - 위성데이타를 이용한 천안시 토지이용 변화 -

심우경,이진희,김훈희 한국조경학회 1998 韓國造景學會誌 Vol.26 No.3

Landcover has been largely influenced by human activities, especially in recent days. The analysis of the change of land use by urbanized development is useful for determining development plan hereafter. This study aimed to the quantitative analysis about the urban sprawl within 12 years from 1985 to 1996, at Chonan, and for extracting the characteristics of change. For this purpose, this study performed land cover classifications using Landsat TM data . A hybrid classification method was used to classify satellite images into seven types of land cover. Road network digitied from 1:25,000 topographic map was rasterized and overlaid on the landcover map. A result of this study showed that area of forest and paddy decreased due to urban sprawl. Especially from 1993 to 1996, the change of land use progressed rapidly because of merging a city and a country in Chonan. The size of patch in forest had been smaller and irregular form. It is a general progress that size of patch in forest had been smaller and irregular form. It is a general progress that the forest have changed the paddy and bare land paddy and bare land have changed low-density urban or high-density urban. This explained how urbanized Chonan was and applied the suggeston of plan in landuse with the result of this study.

도농통합지역의 녹지환경정비모델에 관한 연구II -천안의 녹지구조변화를 중심으로-

심우경,이진희,김훈희 한국조경학회 1999 韓國造景學會誌 Vol.26 No.4

Landcover change is an important factor that changes structure and function of regional ecosystem. As the rise of concern on environment quality, many studies are trying to quantify and evaluate the landsacpe in recent days. In this study, using landscape indices with RS(Remote Sensing) and GIS(Geographic Information System) technology, spatio-temporal variations of areas and distribution of forest patches were examined in the Chonan from 1985 to 1996. Fragstats 2.0 was employed to analyze and compute 31 landscape indices from 52 landcover maps. A result of this study showed that area of forest and paddy decreased as a result of urban sprawl. Especially from 1993 to 1996, the change of land use progressed rapidly because of merging a city and a country in Chonan. The size of patch in forest had been smaller and irregular form, heterogeneity of size of forest patches within sub-basin increased, and variety of patch types around forest patches increased from 1985 to 1996.

조경식물의 상징성에 관한 기초연구

심우경,배상선 한국정원학회 1989 한국전통조경학회지 Vol.2 No.8

This paper reviewed on the symbolism of landscape plants appeared in the past Korean and foreign literatures. The results were as follows ; 1. Landscape plants universally exhibited symbolism. 2. Symbolism of landscape plants in Korea was generally 'virginity', 'a man of virtue', 'prosperity of descendants', etc., with emphasis on culture of character and peace of a family. While symbolism of Landscape plants in the foreign countries was 'longevity', 'the cosmic tree', 'beauty', etc., with emphasis on individual and intercontinental aspects and on beauty. This seemed to be influenced by the difference from different religious and social ways of life. 3. Symbolism of ornamental plants in three countries of the Orient including Korea, Japan and China has relation with the meaning of moral culture. 4. Korean landscape plants which has appeared more than 10 times (28 species) in the past literatures were endowed with symbolism, so Korean ancestors seemed to favor the plants with certain symbolic values other than esthetic and functional aspects. 5. When one saw the influence of religion on the symbolism of plants, 77% of the symbolism had relation with religions in Korea, such as Confucianism (30%), Taoism (19%), Poong-Soo (16%) and Shamanism (12%) in that order, while 67% of symbolism were influenced by the religions such as Juda-Christianism, Taoism, Shamanism in foreign countries. So we find that religions were deeply related with symbolism of plants.