간호학교 학생들의 제 문제점에 관한 고찰

최영숙,이공순,Choi Young-Sook,Lee Kong-Soon 대한간호협회 1970 대한간호 Vol.9 No.6

The main purpose of Korean nursing education is to help students acquire the knowledge and techniques nurses need and develop the cultural attributes and system of values of democratic citizens. Present day Korean nursing education, in step with the progr

일본어의 초점 실현과 인토네이션의 구조

최영숙,Choi, Young-Sook 한국음성학회 2002 음성과학 Vol.9 No.4

The purpose of the present study is to see in terms of $F_{0}$ variation in Japanese how discourse focus and the lexical word accent interact with each other in realizing overall intonation patterns. Discourse focus causes prosodic restructuring of phrase structures and, as a result, largely affects pitch contours, whereas the lexical word accent is said to delimit the $F_{0}$ into a certain range. Measurement of $F_{0}$ was made of utterances of Japanese sentences to observe behavior of pitch contours with varied focus assignment and lexical accent specifications. The utterances were obtained in question-answer discourse contexts so that in a sentence, either one NP was always focused or no focus was assigned. I set four points for $F_{0}$ measurement; $F_{1s},F_{1m}, F_{2s}$, and $F_{2m}$, two for each noun phrase corresponding to $F_{0}$ at the beginning of the first syllable and that of the vocalic portion of the second syllable in the two NP's. The results of present study were as follows: (1) for all combination of lexical accent types, the $F_{0}$ rise both in NP1 and NP2 are higher when focused than when not focused. (2) NP2 starts a new accentual phrase when focused, showing even higher $F_{0}$ than NP1, the latter of which implies that in forming a new accentual phrase by focusing, catathesis does not seem to take effect on NP2 preceded by accented NP1. (3) unfocused NP2 preceded by unaccented NP1 has higher $F_{0}$ than those preceded by accented NP1.

조선시대 목조감실(木造龕室) 조형 연구 : 18세기 이후 조성된 왕실조성 감실을 중심으로

최영숙(Choi, Young-sook) 한국조형디자인학회 2013 조형디자인연구 Vol.16 No.2

본 논문은 조선 후기 이후부터 일제강점기 사이에 조성되었던 목조감실(木造龕室) 중 왕실에서 조성한 감실 유물의 조형을 중점으로 고찰한 논문이다. 감실이란 신주(神主)나 초상화(肖像畵), 초상(肖像), 불상(佛像), 사리(舍利), 경전(經典) 등 존귀한 물건을 봉안하기 위한 공간이다. 따라서 유가(儒家)를 비롯한 불가(佛家), 도가(道家), 민속신앙(民俗信仰) 등 각종 종교시설의 필수의물이다. 우리나라는 삼국시대 불교가 전해지면서 불감 등 불가(佛家) 감실이 먼저 제작되기 시작하였다. 고려시대에는 불가용뿐만 아니라『주자가례(朱子家禮)』에 따라 유가(儒家) 감실도 제작되었다. 유교사회였던 조선시대에는 조상숭배(祖上崇拜) 사상을 바탕으로 사당(祠堂)의 설치를 권장하였다. 이에 따라 신주나 초상을 봉안하는 감실도 활발하게 조성되었다. 그러나 잦은 전란과 나무라는 소재의 특성상 현존하는 목조감실 유물은 모두 조선 후기 이후에 조성된 것들이다. 그 중에서 민간용 목조감실을 제외한 왕실 조성 목조감실 유물은 종묘(宗廟), 칠궁(七宮), 홍릉(洪陵)과 유릉(裕陵)의 침전(寢殿), 신선원전(新璿源殿), 경기전(慶基殿)의 내부에 설치된 목조감실들을 들 수 있다. 이 유물들은 신주와 어진 등 봉안물에 따라, 그리고 왕과 왕비, 후궁 등 묘주(廟主)의 신분에 따라 세부적인 구조와 조형은 다르지만 기본적으로는 유사한 형식을 보인다. 즉 궁궐내 왕이 생전에 머물던 어좌(御座)를 형상화 한 듯이 화려하게 채색된 당가(唐家)를 설치하였으며, 대부분 용평상(龍平床), 오봉병(五峰屛) 등 왕을 상징하는 의물들을 갖추고 있기도 하다. 이처럼 길례와 흉례공간에 놓인 목조감실을 어좌와 같이 꾸민 것은 곧 선왕에 대한 제사의 권위를 강조하여 궁극에는 왕실이나 황실의 권위를 과시하기 위한 수단이라고도 볼 수 있다. 한편 이 유물들은 왕실에서 조성한 감실들로 당대 최고의 공예의장(工藝意匠)을 잘 담아낸 공예유물들이다. 즉 이 유물들은 당대 목공예양식을 살펴볼 수 있는 중요한 자료이다. 따라서 본 논문을 바탕으로 아직 피력하지 못한 개별 유물들에 대한 고찰을 지속하여 아직 정립되지 않은 조선시대 목공예양식 연구에 기여할 수 있게 되기를 바란다. This treatise is a study of the design of royal wooden gamsil that were made since late period of Joseon dynasty to the Japanese colonial rule. A gamsil is a space to enshrine the honorable thing like ancestral tablets(sinju), portrait of the deceased, statue of the Buddha, small crystals(sometimes found among cremated remains of monks, and regarded as sacred relics), stura, and etc. Therefore, it is a requisite ritual instrument of all kinds of religion like confucianism, Buddhism, Taoism and folk belief. Buddhist gamsil had been made first by the introduction of Buddhism in Korea. Confucian gamsil had been made as well as Buddhist gamsil in Koryo dynasty based on the Juja Garye. Specially many gamsil that had been enshrined at shrine(Sadang) of the royal palace, the shrine of royal tombs and the noble family had been made in the Joseon Dynasty which is a Confucian society. The ancestral tablets(sinju) or the portraitat of the deceased which are place of the ancestor had been enshrined at the gamsil. But the existing gamsil remains were made after late Joseon period due to the ravages of frequent war and the property of tree. For this I studied the confucian gamsil remains which are the largest in Korea now. These gamsils are categorized as for the royal and for the public. The wooden gamsils of Jong-Myo(종묘), Chil-Gung(칠궁), the Shrine Room at Hongrung Tomb(홍릉), and Yourung Tomb(유릉), sinsunwonjion(신선원전), Gyeonggijeon (경기전) were the royal gamsils remains. The detailed design of the royal gamsil remails are depends on the enshrinement thing like Sinju(신주)or king's portraits(어진) and a status of deceased.. But their basic style are very similer. That is the royal gamsils seems the embodiment of the royal thrones with Dang-ga(a canopy) which is decorated with splendid traditional multicolored paintworks and the king’s chair, the five peaks screen. This means to increase the authority of royal family. And the public gamsils seems the embodiment of the traditional Korean-style house. I think it is the embodiment of the lifetime house of the deceased. Most royal gamsil remains are very excellent in the formative aspect. That is why they were made with all one's heart because ancestor worship was the highest value in the Confucian teaching in the Joseon Dynasty. So these gamsils are very important because they are the traditional craft remains with the highest crafts design at that time. Therefore, the sturdy of the design of the royal wooden gamsil will be the start of the wooden crafts design at that time research.

한국인 일본어 학습자의 일본어 발음 불안 요인에 관한 연구

최영숙 ( Choi Young-sook ) 한국일본어교육학회 2016 日本語敎育 Vol.0 No.77

This study aims to provide a basic data to the educational site of Japanese phonetics by analyzing the current status and anxiety factors of Japanese pronunciation for Korean who learns Japanese. In the Japanese class in Korea, it was analyzed in the order of ``comparison between myself and others``, ``evaluation of others``, and ``lacking in pronunciation learning skill`` while it was analyzed in the order of ``evaluation of others`` and ``lacking in pronunciation learning skill`` in the Japanese class in Japan. In the Japanese class in Japan, Korean learners were not anxious by comparing their own pronunciation with other surrounding foreigners`. In the Japanese class in Korea, however, their anxiety was increased by caring about/comparing with other surrounding people as ``comparison between myself and others`` was called the first factor. Learners were anxious about lacking in their pronunciation, no confidence in accuracy, and no idea of how to correct their pronunciation. They also had anxiety about comparison with others or possibility of getting negative evaluation from others. Regarding the anxiety about pronunciation depending on sex, women showed higher anxiety than men, and especially, women showed significantly higher anxiety originated from lacking in pronunciation learning skill, which is assumed as an expression of higher demand of female students aiming to learn pronunciation more accurately than male students. Also, regarding the study experience in Japan and period of learning Japanese, the anxiety about Japanese pronunciation of learners with study experience in Japan or long period of learning was low while there were no statistically significant differences. However, when interest in Japanese pronunciation was higher, their own pronunciation was more positively evaluated, and the amount of speaking Japanese was more, the anxiety about Japanese pronunciation was significantly low.

로마서에 나타난 하나님의 영광 담론 -출애굽기 25-40장의 하나님 영광 사상을 바탕으로

최영숙(Choi, Young Sook) 한국신약학회 2020 신약논단 Vol.27 No.1

이 논문의 목적은 바울이 로마서에서 ‘하나님의 영광’에 대해 말할 때 특별히 출애굽기의 ‘하나님의 영광’ 사상을 반영하고 있다는 점을 논증하는 데 있다. 이를 토대로 바울이 말하는 하나님의 영광은 무엇인지를 규명하고자 한다. 흥미롭게도 바울은 자신의 논증을 위해 출애굽기 25-40장의 구도와 사상을 주도면밀하게 사용하고 있다. 구도적인 측면에서 출애굽기 25-40장은 큰 범주로 성막/하나님의 영광(A)-이스라엘 범죄(B)-성막/하나님의 영광(Aˊ)이라는 틀을 가지고 있다. 바울은 로마서(특히 1-3장)에서도 이를 반영하여 하나님의 의(A)-인간의 범죄(B)-하나님의 의(Aˊ)라는 틀로 하나님의 영광에 대해 논증한다. 내용적인 측면에서도 바울이 로마서에서만 사용하고 있는 독특한 개념들, 곧 ‘성결의 영’, ‘힐라스떼리온’(속죄제물/속죄소), ‘빠레시스’(죄의 사면) 개념들이 출애굽기에서 의도된다. 이 개념들은 로마서 1-3장에서 하나님의 영광과 관련된 바울의 중요한 사상이다. 이런 점들에 착안하여 이 논문의 궁극적인 목적은 바울의 하나님의 영광에 대한 사상을 새롭게 조명하여 로마서 1-8장의 칭의와 화해가 어떻게 서로 연결성을 갖는지 논증하는 것이다. The purpose of this paper is to argue that Paul’s thought on the glory of God in Romans 1-8 reflects especially the idea of God’s glory in Exodus. What does Paul say about the glory of God? Paul uses interestingly the structure and ideas of Exodus 25-40 carefully for his argument. In a structural way, Exodus 25-40 has a broad category of tabernacle/God’s glory(A)-Israel’s transgression(B)-tabernacle/God’s glory(Aˊ). Paul reflects this in Romans and develops his ideas in the framework of God’s righteousness(A)-human transgression(B) -God’s righteousness(Aˊ). In the contents, Paul reflects the idea of Exodus when he argues about christology and soteriology, including justification and reconciliation. The unique concepts which Paul uses only in Romans, namely the Spirit of holiness, hilasterion (propitiation), paresis (pass over), are also intended in Exodus. These concepts are important ideas in relation to the glory of God in Romans 1-3. For Exodus and Paul, the glory of God is common in that it means the presence of God. But Paul’s uniqueness is that God’s glory in Romans 1-8 is related to God’s righteousness, sanctification, reconciliation, and justification. In particular, the glory of God is present in holiness, and man who has been separated from God’s glory by sin is returned through Christ.

데살로니가전서 4:4의 스큐오스(σκϵῡος)에 대한 번역과 해석 연구

최영숙(Young Sook Choi) 대한성서공회 2011 성경원문연구 Vol.- No.28

IoT기반 홍수재난 예방 및 수질 모니터링 시스템

최영숙 ( Young-sook Choi ),김민수 ( Min-su Kim ),하보천 ( Bo-cheon Ha ),정소미 ( So-mi Jeong ),김재경 ( Jae-gyeong Kim ),김서진 ( Seo-jin Kim ),이은서 ( Eun-ser Lee ) 한국정보처리학회 2022 한국정보처리학회 학술대회논문집 Vol.29 No.2

홍수재난 예방 서비스 및 수질 모니터링에 대한 연구개발이 미흡하다는 문제점을 발견했다. 실생활에서 간편하게 댐의 수질·수위를 관리할 수 있는 시스템 연구를 진행했다. 이는 사용자가 수질 변화에 빠른 대응을 할 수 있을 것이다. 또한, 홍수로 인한 물적·인적자원 손실을 최소화하고, 홍수에 대한 경각심을 높이는 시너지 효과도 거둘 수 있을 것이다.

폐기물 소각시설에 의한 주민 건강 영향

최영숙(Young-Sook Choi),버룰마(Bolormaa Ochirpurev),채희윤(Hee-Yun Chae),엄상용(Sang-Yong Eom),김용대(Yong-Dae Kim),김헌(Heon Kim) 한국환경보건학회 2021 한국환경보건학회지 Vol.47 No.1

Objectives: Waste treatment by incineration is gradually increasing as the emission of harmful substances has decreased owing to developments in incineration technology. However, residents living near incinerators continue to express anxiety regarding the effects on their health. Therefore, we attempted to summarize the health impact of incinerators by comprehensively reviewing the recently reported literature. Methods: Sixty-two epidemiological research papers related to incineration and health effects were selected from the Google Scholar database and analyzed (from between January 2001 and December 2019). Results: When compared to older incinerators, newer incinerators established after 2000 are considered relatively safe in terms of health effects. Nevertheless, there have been some studies that have linked them to various diseases, such as malignant tumors including soft tissue cancer and non-Hodgkin’s lymphoma, reproductive disorders, respiratory diseases, and more. In addition, incinerator workers and local residents are considered to be exposed to dioxins and some heavy metals from the incinerator. Since most studies included subjects exposed to older incinerators, it is difficult to apply these results to the health impact assessment of new incinerators. However, it is not appropriate to conclude that new incinerators made with state-of-the-art technology are safe, as chronic environmental diseases caused by hazardous substances tend to appear only after prolonged exposure. Conclusions: In terms of environmental health, it is necessary to continuously monitor the health effects of incinerators. Also, there is a need to develop a research methodology that can minimize various confounders in incineration-related epidemiological study.

단절인가? 구별인가? 고린도후서 6:14-7:1의 문제점

최영숙(Choi, Young Sook) 한국복음주의신약학회 2012 신약연구 Vol.11 No.3

Es ist schon bekannt, daß die literarkritischen Probleme von 2 Kor 6:14-7:1 die Gemüter der vielen Exegeten erregen. Die Fragestellung ist so, ob der Text am ursprünglichen Ort steht oder er eine Interpolation (Integrität) und paulinischer oder unpaulinischer Text ist (Authentizität). Dabei spielten Untersuchungen im Rahmen der Qumranforschung eine wichtige Rolle, die enge Parallelen zwischen unserem Text und einigen Qumrantexten festhalten. Zudem kommen in diesem Abschnitt gehäuft paulinische Hapaxlegomena vor, also Worte, die Paulus nur einmal, und zwar an dieser Stelle gebraucht. Der unvermittelte Themawechsel hat zu einer Vielzahl von Versuchen geführt, den Kontextbezug des Abschnittes 6:14- 7:1 aufzuweisen, den alle Textzeugen übereinstimmend als integralen Bestandteil des 2 Kor überliefern. Aus diesen und anderen Gründen vermuten viele Exegeten, der Text sei nicht von dem paulinischen Ursprung und ursprünglicher Zugehörigkeit. Eine Einigung ist bisher nicht erzielt worden. Trotz der Schwierigkeiten der Problematik versucht es in dieser Studie, die Frage zu beantworten. Im Rahmen dieses Aufsatzes ist es unser Ziel, eine Exegese vorzulegen und im Kontext des 2 Korintherbriefes zu beobachten.

한국 대학의 일본어 전공 학습자의 심리적 특성 분석 -개인 특성, 일본어 학습 불안, 일본어 학업 실패내성을 중심으로-

최영숙 ( Young Sook Choi ),고홍월 ( Hong Yue Gao ) 한국일본어교육학회 2015 日本語敎育 Vol.0 No.74

In regard of learning foreign languages, learners`` psychological traits have such an important influence on the results of learning. In order to analyze Korean undergraduates``(majoring in Japanese Language) psychological traits in regard of learning Japanese language, this study analyzed the individual and psychological traits of total 341 undergraduates. Also, the differences in anxiety in learning foreign languages and learning failure tolerance in accordance with the individual traits were compared. In the results, as the general characteristics of learners, 83.9% of the respondents are the students of College of Humanities and also 69.8% of them are majoring in Japanese Language. In the results of the psychological traits in accordance with the individual traits, female students feel tension and fear more than male students while male students show more self confidence and comfortableness than female students. The students with major in Japanese language, the experience in visiting Japan, the certificate of Japanese language, and high interest in Japanese language feel confident and comfortable more than the students without them. In the results of the analysis on the learning failure tolerance, male students can cope with the feelings about failure better than female students while female students can cope with them in the behavioral aspect better than male students. Depending on the matter of major, the students who are not majored in Japanese language can cope with failure better in the preference of task level. The students with the experience in prerequisite learning and the experience in visiting Japan have stronger failure tolerance in the aspects of behavior and preference of task level than the students without them. The students with the certificate and the hope to get a job related to Japanese language have stronger failure tolerance in the sub factors of behavior and preference of task level. The students with high interest in majoring in Japanese language show higher in the factors of behavior and preference of task level than the students without it.