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이숙인(李淑仁) 한국국학진흥원 2009 국학연구 Vol.14 No.-
이 글은 감성의 범주를 통해 조선유학을 비판하고 그 재구성을 모색한 것이다. 먼저 공감이나 소통의 토대가 되는 감성이 조선유학의 이론체계에서는 어떻게 배치되어 있는가를 리기론理氣論과 성정론性情論을 중심으로 분석하였다. 유학의 체계에서 감성 및 감정은 시비ㆍ선악의 판단을 흐리게 하여 궁극적으로 본연의 성을 왜곡시키는 부정적인 것으로 인식되었다. 따라서 조선유학의 주류 전통은 이성의 확립에 의미를 두고서 기氣에 대한 리理, 정情에 대한 성性의 절대적 우위를 주장함으로써 감성의 범주를 배제시켰던 것이다. 다음으로 감성의 범주를 통할 때, 기존에 합의된 바의 선악 및 도덕의 개념은 재정의되어야 함을 주장하였다. 즉 조선유학의 체계에서 선악善惡 및 도덕의 개념은 천리天理라고 하는 가부장주의적 질서개념과 분리될 수 없었다. 이 구조에서 의리와 명분은 무거운 반면 인정과 욕망은 가벼운 것이었는데, 그것은 만나고 이해하고 느끼고 반응함으로써 구성되는 삶의 과정을 방치하는 결과를 낳았다. 우리의 삶이 이념과 규칙에 의해 지배되는 것만이 아니라면 삶을 구성하는 다양한 요소 및 작용에 주목할 필요가 있다. 그런 점에서 도덕적 선을 아버지 상징 질서의 확립에 두었던 것은 유학의 이론적 전개에 나타난 하나의 측면임을 분명히 할 필요가 있다. 조선유학의 새로운 구성은 공감이나 연민, 배려와 인정, 일상성과 친밀성 등의 감성적 체험에 대한 이해와 그 재개념화를 요청한다. This paper attempts to criticize and reconstruct the Joseon Confucianism by the category of emotion. I analysed how the category of emotion, a base of empathy and communication, is positioned in the theoretical framework of Joseon Confucianism, focusing on Igi-ron(理氣論) and seongjeong-ron(性情論). In my view, the mainstream of Joseon Confucianism stressed the establishment of reason by excluding the category of emotion. In Joseon Confucianism Li(理) was absolutely superior to gi(氣), and reason(性) to emotion(情). The category of emotion demanded the dominant notion of morality to be redefined. In Joseon Confucianism the conception of morality could not be separated from the patriarchal notion of order, that is, cheolli(天理). Therefore, for the reformulation of Joseon Confucianism, we need to understand and re-conceptualize world based on the emotional experience, for example, empathy, passion, ordinariness, and intimacy.
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이숙인(李淑仁) 한국국학진흥원 2014 국학연구 Vol.0 No.24
이 글은 근대초기 여성 개념의 변화를 ‘전통 여성’의 변형과 재구성의 측면에서 조명하였다. 한국사회 여성의 근대화는 외부 세력 혹은 외부지식에 의한 일방적인 계몽으로 설명되곤 한다. 즉 ‘서구 여성’ 개념이 ‘전통 여성’ 개념을 배제시키고 주변화함으로써 여성 근대화가 이루어졌다는 것이다. 여기서 외부의 지식이 유입되면서 일어난 내부의 변화나 외부 지식과의 소통을 통한 자기 재구성의 과정이 배제되었다. 그런데 ‘서구 여성’ 개념에 의해 변형되고 재배치된 ‘전통 여성’ 개념은 복합적인 ‘근대 여성’ 개념을 생성시키는 동력이었다. 개항기ㆍ개화기ㆍ근대계몽기 등으로 불리는 근대초기의 ‘전통 여성’은 ‘서구여성’과의 비교를 통해 비판되고 부정되는 경향이었다. 개화의 창에 비친 서구 여성의 이미지는 사실은 조선이 ‘보고 싶은’ 것이었고 ‘되고 싶은’것이었다. 개화파 인사들의 주도로 이루어진 ‘서구 여성 알리기’는 ‘문명’의 서구와 결점투성이 ‘미개한’ 조선을 확인시키는 방식이었다. 그런데 이와 함께 유입된 여권의식은 조선의 지적 문화적 기반 위에서 재구성이 일어난다. 즉 남녀의 권리가 동등하다는 진리를 유교전통의 음양이론을 통해 이해하고, 여성 권리를 자립이나 독립보다는 상호의존이나 협력을 통해 인식하는 ‘내외논內外論’적 재구성이다. This paper researched the change of concept of women in terms of the transformation and reconstruction of “traditional women” in early modern Korea. It tended to be explained that Korean women were modernized only by western knowledges and countries. They argued that modernization of Korean women was possible by replacement of the notion of traditional women by the concept of western women. This explanation tends to miss the self-reconstruction process of traditional women by communication with western knowledges. It is true that the concept of “traditional women” transformed by notion of “western women” was the motor which produced concept of “modern women.” In early modern Korea, the conception of traditional women were criticized by comparison with western women. Factually the image of western women in civilizing discourses was invented by Korean society. It was a means of contrasting the “civilized West” and the “primitive Korea.” But the women’s rights consciousness was reconstructed by Korean intellectual and cultural background. In other words, the truth of gender equality was understood by the theory of yin and yang(陰陽論), and also women’s rights was reconstructed by interdependence and cooperation rather than autonomy and independence.
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李淑娟(이숙연) 한국중어중문학회 2016 한국중어중문학회 우수논문집 Vol.- No.-
Previous studies on Taiwan Indigenous Literature are mostly from the perspective of postcolonial counter-discourse. In this way, The spiritual tradition of the indigenous culture is ignored and considered superstitious. However, this paper uses the perspectives of poetics and mythology aesthetics to analyze ‘The Eyes of The Sky’(written by Rapongan Syaman), ‘The Spirit of Yushan’(written by Husluman),and ‘Palisia Tongku Saveq’ (written by Neqou Soqluman). In the beginning of ‘The Eyes of The Sky’, Rapongan Syaman changes the narrator of the myth ‘Flying Fish’ from human to a fish. Here, a question arises regarding anthropocentrism. In ‘The Spirit of Yushan’, Vava put the indigenous’ oral statement tradition in writing which vitalized Chinese literature. Also, Vava recreated the vanishing culture of the Indiginous in the abstract world of literature. In ‘Palisia tongku saveq’, Neqou Soqluman added some elements of fantasy to the myths of the indiginous which created a new genre in Chinese literature.
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이숙,김수미 한국가정과학회 1999 한국가정과학회지 Vol.2 No.2
The purpose of this study was to investigate the effects of children's individual characteristic on peer acceptance. The subjects were 234 6th grade elementary school children in Kwangju. Korea. The questionnaires were used to collect the data on peer acceptance and social behavioral trait, physical attractiveness, demographic variables and the school achievement grade assessed by their teachers. The results were as follows 1. Peer acceptance score, school achievement grade, prosocial behavior score, appearance score and physical attractiveness tend to be above the median scores. Aggression behavior score and withdrawal score tend to below the median scores. 2. The effect of individual characteristic variables on the peer acceptance found all significantly. 3. The influence of prosocial behavior, physical attractiveness, withdrawal behavior, aggressive behavior and school achievement grade on peer acceptance were found significantly. Prosocial behavior was the most influential variable on peer acceptance.
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이숙,이애경 한국화훼학회 2016 화훼연구 Vol.24 No.1
The purpose of this study was to develop the horticultural activity program (HAP) for job stress management for clerical workers. The research was designed as descriptive study. One hundred fifty officers were analyzed of experience and preference of Horticultural activities and plants. And the Scale of Job Stress Short Form developed by Jang et al. (2005), 24 items, 7 sub domains, 4 Likert scale, reliability Cronbach’s alpha 0.88 was used. The preferred horticulture plants were composed of ornamentals 37.3%, vegetables 18.0%, and fruits 12.7%. The preferred ornamentals were flowering and functional plants. Among the horticulture activities, officers experienced watching 53.7%, gardening 28.8%, and using 5.1%, but their preference was changed as gardening 28.7%, using 24.7%, and watching 18.6%. The harvesting and decorating activities were recommended. And the more experience of horticultural activity was the less score of job stress, insecurity of job, and conflict of relationship. The group who had preferred to ornamentals was the more autonomy of job than those who had preferred vegetables. So the horticultural activity program was recognized necessary to develop for the interpersonal relationship and stress management. 본 연구는 사무직 종사자들의 직무스트레스 완화를 위하여 원예식물 및 활동에 관한 사전 선호도와 직무스트레스의 연관성을 분석하고자 실시하였다. 원예 활동 경험과 관련된 사전 선호도 조사에서 원예식물 중 많이 키워본 식물 및 선호하는 원예식물은 화훼, 채소, 과수 순으로 조사되었으며 경험해 본 원예활동은 감상하기가 가장 높게 나타났다. 선호하는 원예활동은 키우기, 이용하기, 감상하기 순으로 조사되었다. 또한, 원예활동 경험에따른 직무스트레스 측정 결과 식물 가꾸기를 선호하는 사람의 직무 스트레스가 낮게 나타나는 것으로 조사되었으며, 채소류에 비해 화훼류를 선호하는 사람이 직무자율성 결여에 대한 스트레스에서 유의한 차이로 높게 나타났다. 직무불안정 및 관계갈등 대한 직무스트레스는 식물이 비교적 유용하다고 응답한 집단의 점수가 낮았다. 이러한 연구결과를 통해 원예활동 프로그램이 직장 내 대인관계 향상 및 직무스트레스 관리에 적용 가능한 활동으로 개발할 필요성이 있는 것으로 판단되었다.
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이숙 인간식물환경학회 2019 인간식물환경학회지 Vol.22 No.6
This study was conducted to investigate changes in the mental functions of the elderly in nursing facilities affected by a horticultural therapy program based on validation therapy. To meet the purpose, we conducted a horticultural therapy program based on validation therapy with 58 elderly participants (average age 79.12±6.84, men and women) once a week, 50 minutes per session, in a total of 10 sessions. Participants were divided into the control and experimental group with convenience sampling. The program was carried out from March 15 to November 22, 2018. Vibraimage 8 pro(ELSYS, 2014) is a recent, psychologically based, emotional-recognition visual imaging technology that measures pixels microvibration in terms of digital frequency and amplitude parameters. To examine the effects of the horticultural therapy program based on validation therapy, Vibraimage was used to assess aggression, stress, tension, suspect, balance, charm, energy, self-regulation, inhibition, neuroticism and positive, negative, physiological domains of mental functions before and after program. As a result, the mean score of the positive domain in the control group significantly decreased from 63.89±5.09 to 60.74±5.48, but it decreased without statistical significance in the experimental group from 63.98±5.45 to 61.39±6.02. The mean score of neuroticism in the experimental group significantly decreased from 31.64±10.94 to 22.87±13.79. Moreover, the mean score of the physiological domain in the experimental group also significantly decreased from 25.08±6.27 to 19.42±8.80. Accordingly, horticultural therapy program based on validation therapy can be utilized as a program to promote mental health, especially maintaining positive mental health function of the eldery, helping those who live in long-term care facilities enjoy a happier life more happier.
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