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TOE-IDT 통합모형을 적용한 비대면 교육 지속의도에 관한 연구-항공서비스학과 재학생을 중심으로-
이소라,이병철 한국외식산업학회 2023 한국외식산업학회지 Vol.19 No.6
This study investigates the factors influencing the acceptance and adoption of remote education in aviation services at universities, driven by the global spread of COVID-19 and the shift to non-face-to-face communication methods. Airline service universities have transitioned from traditional face-to-face teaching to online content delivery. The research aims to identify these influencing factors and develop a predictive model for continuous learning. This study aims to identify relevant factors that impact the acceptance and spread of remote education in aviation services at universities and to develop and empirically validate a predictive model for continuous learning. The research model and hypotheses were tested using a total sample of 640 valid responses. The results, obtained through frequency analysis, validity and reliability analyses, and multiple regression analysis, highlight the significance of factors such as observability and trialability. Moreover, all the modified TOE-IDT factors were found to have a direct influence on continuous use intention. This study contributes to the establishment of a new research area by identifying the key factors affecting the acceptance of remote education in airline service. Finally, it sheds light on the limitations and possibilities of the acceptance and diffusion of remote education, providing valuable insights for adapting to the new normal in education and understanding the unique characteristics of airline service remote education.
이소라,김원석,이교우,김산나,전관구 한국공업화학회 2016 한국공업화학회 연구논문 초록집 Vol.2016 No.1
본 연구에서는 얇고 전기전도성이 우수하며 광투과율이 좋은 탄소섬유 발열시트의 제조 및 특성을 조사한다. 탄소섬유 발열시트는 단 탄소섬유를 사용하여 습식법 제조한 부직포 형태이다. 탄소섬유 발열 시트의 높은 전기전도성 확보를 위해 분산과 바인더 역할을 동시에 할 수 있는 유기물을 사용하고 분산성에 대한 전기전도도와 발열특성을 조사한다. 제조된 탄소섬유 발열시트는 잔류 유기물, 표면형상, 강도 등을 TGA, SEM, UTM을 이용하여 확인하고, 균일 크기의 발열시트들의 저항과 인가전압에 대한 발열특성을 적외선 카메라를 이용하여 측정한다. 또한, 투입한 탄소섬유량의 조절을 통한 발열시트의 빛 투과도를 조절하며, 이의 응용으로 개발한 반투과성 발열 유리를 소개한다.
이소라 국립민속박물관 2013 민속학연구 Vol.0 No.32
A rice-threshing song is a working song sung when getting grains by striking down a rice sheaf into a wood-mortar or on a threshing-stand with a stone or a stump. I used for this paper mainly my materials that I recorded through field-work during 1985-2004 for farming songs in every town in South-Korea and in some districts in North-Korea. There are the Chugnam type, the Gangwon type, the Gyeongsang-do type and etc. in the Korean types of the rice-threshing song. There are the general Chugnam type<score 1> and the Seocheon type in the Chugnam type : The former is sung in the area of its central and western parts in the Province, Chungcheongnam-do. The latter is sung in the some area of Seocheon District situated in the southwestern part of Chungcheongnam-do, and is redivided with the Seocheon-A type and the Seocheon-B type<score 2>. There are the Hongcheon type and the Gangneung type in the Gangwon type : The former is sung in Hongcheon District, and redivided with the Hongcheon-A type(the 'Jajaja' type) and the Hongcheon-B type(the 'Jojojo' type). The latter is sung in Gangneung city and its distinctive word is 'Madaengi'. There are the 'Otdurumi' type, the 'Bongheya' type and the 'Bousse' type in the Gyeongsang-do type. The cultural area of the 'Bongheya' and the 'Bousse' types is a part of the Province, Gyeongsangbuk-do. I refered to the special features of every type.
논맴소리‘대허리’고찰 -대허리 곡의 전파지역, 존재 양상 및 단허리 곡과의 선후관계-
이소라 국립민속박물관 2012 민속학연구 Vol.0 No.30
Daeheori and Danheori are very similar songs for weeding rice paddies. They are sung in call-and response-form, the leader singing changing verses, the chorus in a constant refrain. They are only different from the core-word (Dae or Dan) of the chorus part. Their cultural area is the southwestern Gangwon-Do, the northern Chungcheongbuk-Do, the southeastern Gyeonggi-Do and the eastern Chungcheongnam-Do. Gangwon-Do is the area for Danheori. Chungcheongnam-Do is the area for Daeheori. Chungcheongbuk-Do and Gyeonggi-Do are areas where Danheori and Daeheori exist together. Their general type has each solo part or chorus which is 12/8 times(or inherent one), but there are longer and slower types. An example of the general type's chorus part is : ‘Eowha Eolssin Daeheoriya’ or ‘Eowha Eolssan Daeheoriya’. When we go to the border area of propagation, we meet its mutation types : the Olka type, the Seulseul type, the Gumsil type, the Humcheo type, and the Neomcha type(‘Eowha Neomcha Daeheoriya’). The northern part of Jungwon District keeps the 'Dan' of Danheori inflowed from the cultural center of Danheori, the Wonju and Hwoeongseong area, but it changes into Daeheori in the southcentral Jungwon District which is the cultural center of Daeheori.. We can see the examples that the farmers in Gangwon-Do sang Danheori while weeding rice paddies with the hoe, and sang Banga of the slow tempo or Banga of the fast tempo while weeding rice paddies with bare hands. But the farmers of Jungwon District already sang Banga of the slow tempo while weeding rice paddies with the hoe, and so they seem to sing Daeheori while weeding rice paddies with bare hands. Danheori and Daeheori songs were sung for encouraging workers to continue work with stooping waist. Why did Danheori of Gangwon-Do change to Daeheori in the southcentral area of Jungwon-gun? Did it add the meaning of a big-Heori(waist), because of one leg stretched when weeding rice paddies with bare hands? I feel I need to study more on the language custom of the Jungwon area. I used for this paper mainly my material that I gathered through field-work since 1983 when I recorded especially the songs for weeding rice paddies in every town in South-Korea and folk songs of some districts in North-Korea during that period.