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김재용 연세대학교 대학원 1986 원우론집 Vol.14 No.1
Lee Bug-Myung who was born in 1910 wrote about thirty short stories before 1945. He was a factory worker and writer at the same time. Considering that most of writers at that time was intelectual, he, as a factory worker, was very conspicuous. The purpose of this essay is to investigate his works in the chronological context. They can be divided into three periods as the following. (1): the first period. (1932-1935), (2) the second period(1935-1937), (3) the third period(1939-1945) The works of the first period, such as A Sick Man, 3 oclock A.M. Factories is about factory workers. He dealt with disatrous coomon life and alienation of factory worker who was victim of industrialization enforced by Japanese Imperialism. The works of the Second Period, such as A Son, Dabsari, is about poor man who strives to make a money. He emphasized the fecticism of man and human relation based on exchange value. The works of the third period, such as Chilsungam, Fields Burnt away for cultivation and changed into plant workers. In this period, he lost a tension and conflict between hero and world. His concern of the factory work is very important in light of the increasing work which focuses the worker since 1970s.
한국전쟁기의 이태준 - 『위대한 새중국』을 중심으로 -
김재용 상허학회 2004 상허학보 Vol.13 No.-
. Lee Tae-Jun published the book titled ‘A Great China’ in 1952. This book is based on the visiting of China in 1951. In this book, he emphasized the importance of democratic Asia. After 1840, China experienced the threat of colonialism by West and Japan. After the revolution of 1949, China has the freedom of self-determination and builds the nation-state. But China does not take the nationalism. Instead of nationalism, she emphasizes the internationalism of democracy. When he visited the China, he noticed the meaning of this new intellectual atmosphere. Before emancipation from Japanese rule, he had the paradigm of binary opposition between spiritual East and material West. He thought that spiritual East is superior to material West. After the Sino-Japanese War of 1937, he reconsidered that paradigm because the Japan which invaded the China is part of spiritual East. He no more take that point of view, but he can not solve that problem. After visiting and seeing the intellectual development of China, he overcomes the binary opposition of spiritual East and material West and finds the Asia in global world instead of East. He recognizes the position of China in democratic Asia and world. He no more consider China as the center of East. It is the most important aspect of this book.