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김재구 한국구약학회 2008 구약논단 Vol.14 No.4
This paper is intended to find out the distinctive characteristics of Abraham's faith, the contributions of his faith throughout Israel's history, and the reflections of his faith on the people after him, especially, on women. And it wants to reveal the history formed by the voice of the faith of the women who possess the Abrahamic images. For this research, one of the literary approaches, the so-called 'intertextua- lity', is employed by which the close relations of the crucial expressions appearing both in Abraham's story and in the two women's stories are compared in word and theme. Abraham's faith is not just for himself. His faith must be alive in the lives of his descendants. Especially, as a response of God's order, the absolute faith of Abraham which, without a murmur, leaves his country, people and father's household and goes to the land where he has never been before paves the way to give a right identity to his kinsmen and a new identity to the pagans. Now the people who actualize the same faith of Abraham deserve the epithet 'a new Abraham' without regard to men or women, and Jews or pagans. Rebekah never falls short of receiving the epithet 'the first female Abraham.' Since Rebekah is one of Abraham's kinswomen, she emphati- cally proclaims through her Abrahamic life toward other kinswomen that to enjoy God's blessings they need to leave their parents and relatives. And they should unite themselves with the people of God in the Promised Land. The life of Ruth means to other pagan women what it is like having the Israelite identity. That means abandoning their own gods and parents, and forgetting their own lands. Now the God of Israel becomes their own God and the people of Israel become their own people. Those who execute these acts are to be reborn as a new Israelite and to be called 'a female Abraham.' And through them, the Abrahamic blessings will come true in their household and, furthermore, they may change the fate of Israel by building the (Davidic) dynasty. These comparisons clearly proclaim the fact that Rebekah and Ruth can co-exist in spite of their ethnic differences. And through this research, it is contended that in the post-exilic period, Israel did not always demand the ethnic-religious exclusivism, but open the door for the possibility of inclusivism toward those who have the Abrahamic faith.
한국산 담수어류 버들붕어, Macropodus ocellatus (Pisces, Osphronemidae) 망막의 시각세포에 관한 연구
김재구,박종영,Kim, Jae Goo,Park, Jong Yong 한국어류학회 2017 韓國魚類學會誌 Vol.29 No.3
한국산 담수어류 버들붕어의 눈을 관찰하고 시각을 담당하는 망막의 시각세포 구조를 광학현미경과 주사전자현미경을 이용하여 조사하였다. 버들붕어는 구형의 수정체를 보유하고 있었으며, 각막은 노란색으로 확인하였다. 눈은 $3.5{\pm}0.2mm$의 크기였으며 두장/안경비는 $31.1{\pm}5.0$으로 비교적 큰 눈을 가지고 있었다. 버들붕어의 망막은 $158.2{\pm}10.6{\mu}m$의 두께였으며 시각세포층에는 간상세포 ($57.3{\pm}1.3$), 동형 이중원추세포($33.9{\pm}3.7$) 및 단일원추세포($27.8{\pm}1.6$)로 구성되어 있었으며 횡단면을 확인한 결과 정방형의 모자이크 모델을 보유하고 있었다. 모든 시각세포는 내절과 외절의 구분이 뚜렷하였으며 간상세포가 원추세포보다 더 길어 원추세포들의 외절과 외절사이에 간상세포의 내절이 존재하였다. 간상세포의 외절은 망막 색소상피층 아래까지 신장되어 있었다. 전자현미경을 통해 미세구조를 확인한 결과 원추세포와 간상세포 모두 내절과 외절을 연결하는 배상극이 관찰되었으며 간상세포 및 동형 이중원추세포의 형태가 뚜렷하게 구분되었다. 시각세포의 횡단면을 관찰한 결과 짧은 단일원추세포를 기준으로 상하좌우에 동형 이중원추세포가 정방형 배열을 하고 있었다. Using both light and scanning electron microscopies, it was investigated on the visual cells as well as the eyes of Macropodus ocellatus (Pisces, Osphronemidae). This species had a circular lens and yellowish cornea. The eyes had $3.5{\pm}0.2mm$ which is $31.1{\pm}3.0%$ in a percentage of eye diameter relative to head length. The retina ($158.2{\pm}10.6{\mu}m$) was built of several layers, including the visual cell layer which consists of three types of cells: single cons ($27.8{\pm}1.6{\mu}m$) and equal double cone ($33.9{\pm}3.7{\mu}m$), and large rods ($57.3{\pm}1.3{\mu}m$). The visual cell layer then was classified into the correct pattern. All visual cells were clearly distinguished from two parts (inner and outer segments). The elongated rod cells were extend to the bottom of the retinal pigment epithelium. In scanning electron microscopy, the outer segment links to inner segment by so-called calyceal piles. The M. ocellatus single and double cones appearance form a flower-petal arrangement, which is a regular mosaic pattern that contains quadrilateral units by four double cones surrounding a single cone.