마을풍수 관련 전승지식의 의미와 기능 - 영주 무섬마을의 사례를 중심으로 -

강선일 실천민속학회 2015 실천민속학연구 Vol.25 No.-

People constitute a village and the culture handed down around thecommunity built by the people is the village culture. Nature has been perceivedas an important life for the village culture and a specific part of it is Geomancy. Such part of village culture is fruit accumulated from the interaction betweennature and people inside it. This paper, in this light, has been conducted tofigure out the logic and meaning of folk knowledge related to Geomancy ofvillage according to the empirical recognition on landscape of residents ofMoosum village. Further, cultural ecological work has been carried out toexamine the function of folk knowledge by examining the perception ofresidents on their village through utilization of Geomancy of the village. Moosum village, which is the subject of discussion, looks similar to an islandsurrounded by river that Seocheon River runs surrounding the village. Accordingly, the village has ‘Yeonhwabusoo (蓮花浮水)’ or ‘Maehwanakji (梅花落支)’ shape. Taebaek mountains connects chain of the village which iscombined with Hakga mountain. Residents of the village has folk knowledgewhich describes that the village has ideal Geomancy environment. The folkknowledge related to Geomancy have affected living space of the residents suchas house setting. Results from this study indicate the two functions of folk knowledge:protection of geographical shape of the village and regeneration of the village’scultural resource. Geographical shape of Moosum village has been faced withtwo times of risks during Japanese colonial area and 1980s. In the formerperiod, central railway has been built and this could cut the village from land. In the latter period, there has been government’s plan for making land throughreclamation of Seocheon and the residents have protected their village throughactive demonstration. The residents of the village are very proud of efforts oftheir ancestors for protection of the village’s living environment. The residents,who have overcome the two times of risks, are now putting efforts onregeneration of cultural resource of the village by utilization of naturalenvironment through such festival as Single Log Bridge festival. This is anexample of protection of a village through combination of folk knowledgerelated to the village and social / cultural practice of the knowledge by residentsof the village. 마을을 구성하는 것은 사람이며, 그 사람들이 모여 이룬 마을공동체를 중심으로 전승되는문화가 마을문화이다. 마을문화에서 자연은 하나의 생명으로 중요하게 인식되었는데, 구체적인 문화가 바로 풍수지리설이다. 마을풍수는 자연과 그 속에서 살아가는 사람들이 상호작용하는 과정에서 축적되고 있는 산물이다. 따라서 무섬마을의 경관에 대한 주민들의 경험적 인식을 바탕으로 마을풍수와 관련된 전승지식의 논리와 그 의미를 찾아내고자 했다. 더불어 마을풍수의 논리를 활용하여 주민들이 마을의 경관을 어떻게 지켜내는지 살펴봄으로서 전승지식이 갖는 기능도 함께 살펴보려는 문화생태학적 작업을 진행했다. 조사대상지역인 무섬마을은 마을 주변으로 서천이 휘돌아 흐르는 까닭에 강에 둘러싸인섬과 같다. 따라서 마을의 형국은 ‘연화부수형’ 또는 ‘매화낙지’이다. 무섬마을의 맥이 시작되는 산맥은 태백산맥으로, 학가산이 주산이 된다. 주민들은 마을이 풍수지리적으로 이상적인 환경조건을 갖추고 있다고 설명하는 형식의 전승지식을 지니고 있었다. 풍수 관련 전승지식은 가옥의 배치 등 주민들이 살아가는 공간에도 영향을 미쳤다. 마을풍수 관련 전승지식은 2가지 기능을 하고 있음을 확인할 수 있었다. 하나는 마을 지리적 형국의 보호기능이고, 둘은 마을 문화자원의 재생산기능이다. 무섬마을의 지리적 형국은 두 차례의 위기를 맞게 된다. 일제강점기에는 중앙철도가 놓여 마을이 육지와 단절될 뻔했고, 1980년대에는 강변을 메워서 육지로 만들 계획이 세워졌는데, 주민들은 적극적인 시위로 마을만의 지리적 성격을 지켜냈다. 두 차례의 위기를 극복한 주민들은 현재 외나무다리축제 등 자연 경관을 활용하여 마을 문화자원을 재생산하는데 힘쓰고 있다. 마을풍수와 관련된 전승지식이 주민들의 사회문화적 실천과 만나 마을을 보존하는 기능을 한 사례라고 할 수있다.

농촌마을만들기 과정에서 리더의 역할 탐색 -교동 장독대 마을 사례를 중심으로-

박종민,기영화 한국농·산업교육학회 2019 농업교육과 인적자원개발 Vol.51 No.2

The purpose of this study is to investigate the role of village leader according to the process of making the village and draw suggestions for making a successful rural village, based on the case study of Gyo-dong Jangdokdae village in Pocheon city. Gyo-dong Jangdokdae Village is a new rural village created by residents who had to leave the village due to dam waterlogging. The village was on the verge of disintegration issue while the village was developing from mining village of Alcohol and gambling to rural tourism village. However, it has been maturing into self-reliant enough to overcome its problem and pay its own old-aged pension. A key factor that enabled this growth was the leader Lee Jin-ho(an alias). This study analyzed Lee Jin-ho's role as the village leader by dividing the village-making process of Gyo-dong Jangdokdae village into four stages: the beginning, the period of growth, the transition period and the period of maturity. The research shows that the role of a leader depends on the situation in which the village is placed. Based on these results, the implications for creating successful rural villages were presented in terms of the need for customized leader-building education programs and policy support. 본 연구는 포천시 교동장독대 마을을 사례로 마을만들기 과정에 따라 마을리더의 역할을 살펴보고 성공적인 농촌마을만들기를 위한 시사점을 도출하는 것이다. 교동장독대 마을은 댐 수몰로 인해 마을을 떠나야 하는 주민들이 집단이주를 통해 새롭게 조성한 농촌마을이다. 술과 도박의 광산촌에서 농촌관광마을로 성장하는 과정에 국가의 댐건설로 마을이 해체위기에 처했지만 이를 잘 극복하고 자체 노인연금을 지급할 정도의 자립마을로 성숙하고 있다. 이러한 성장이 가능할 수 있었던 핵심요인은 이진호(가명)라는 리더가 있기 때문이다. 본 연구는 교동 장독대 마을의 마을만들기 과정을 태동기, 성장기, 전환기 그리고 성숙기 등 4단계로 구분하여 마을리더로서의 이진호씨의 역할을 분석하였다. 연구결과 리더의 역할은 도전하는 청년리더(태동기), 변화와 혁신의 리더(성장기), 갈등극복과 희망의 리더(전환기), 자치공동체 구심점(성숙기)의 역할로 나타나 마을이 놓인 상황에 따라 달라짐을 알 수 있었다. 이 결과를 바탕으로 성공하는 농촌마을만들기를 위한 시사점을 맞춤형 리더양성 교육프로그램의 필요성과 정책지원의 측면에서 제시하였다.

촌락사회의 고정인가, 변화인가? -일본 마니와 마을의 ‘水利430년揚水100周年 기념사업’을 사례로

김현정 국립민속박물관 2008 민속학연구 Vol.0 No.23

The purpose of this study is to reconsider the village society and local consciousness of modern Japan, by looking at the 'Remembrance Project of the Utilization of Water 430th Year and the 100th Anniversary of Raising Water’ of the Japanese Maniwa Village (referred hereafter as 'Remembrance Project'). As one of the important themes in the field, local consciousness has been discussed in relation to folklorism, or the rise of a native country. This encompasses various socio-cultural phenomena that are necessary factors in the research of local history and in the ‘making of a village.’ The Remembrance Project, as the example discussed in this study, is in line with the boom in the research of local history For a clearer understanding of the main idea of this study however, attention should be paid to the ‘commemoration’ aspect of the project. Since the 1990’s, as attention was placed on the collective aspect of memory, people have begun to look at ‘commemoration’ as that which maintains and strengthens a collective identity through the selective remembrance of a specific event or person from the past. Seen through this perspective, the Remembrance Project can be assumed to have served the confirmation, enhancement and the strengthening of an identity, which is the local consciousness of the Maniwa village. Such a perspective however is derived from a linear research perspective, and to which customary research on Japanese villages has been subjected to. The second point of this research on Japanese villages focuses on regionalism, which flourished after the theory of the vertical development of society and the theory of the unitary society of Nakane Jie developed. Regionalism is said to be the dominant organization principle that ushered in the transition between, and expands throughout, the traditional society and modern society. However, such research results, which prioritized the revival of the ‘collectivity’ or ‘unification,’ consciously or unconsciously isolated and paralyzed the Japanese village society in a traditional space. This detached them from the domain of the modern, the present, and the urban. When we look at the ‘village’ as the ‘present society’ through the practices of the people, such research perspective instantly loses its persuasive power. To prove this point, this study analyzes the Remembrance Project, focusing on its formation, function and association, characterized by volunteerism, autonomy and selectivity. Although the two above points might, at a first glance, seem mutually contradictory, their mutual relatedness, which shows in the context of the village society, will be a point this study will demonstrate from the given case. Because of its unfavorable geographical conditions, the relatively large Maniwa Village had been having difficulties in procuring water needed for agriculture. Therefore it sought a solution by installing ‘Fujilawa-style water pumps in cooperation with its neighboring villages. The village issued a large loan since unlike today, it was impossible to get financial support from the central or local government. This caused financial, physical, and psychological suffering to the villagers that lasted until 1940, when the loan was completely paid. In 2005, The ‘Maniwa Bank Land Improvement Organization’ held the Remembrance Project to celebrate the 100th anniversary of the building of the water mill. The celebration ushered the publication of “Struggling Love for Our Native Place”, which featured congratulatory words. Upon close analysis of this publication, we discovered and understood that one of the reasons for the project was to confirm and strengthen their village identity. However, it was difficult to completely understand and interpret the project. Through the customary linear perspective, it was difficult to completely analyze the processes that led to the publication of the congratulatory words, the practices and social...

일제강점기 전후 마을 조직 체계와 어장 소유권의 변화-제주도 도두리 사례를 중심으로-

고광민 국립무형유산원 2022 무형유산 Vol.- No.12

This article is a fragment of a study that empirically illustrates the transition process from a village-centered society to a state-centered society. Jeju Island's traditional society was a village-centered society. One village unit consisted of Jonwi(尊位), Gyeongminjang(警民 長), Hain(下人 ), Gamgwan(監官), and Jikimi, who were appointed according to the will of the villagers. With the establishment of Japanese colonial government in Korea, the Japanese Resident- General of Korea(통감부, tong gam bu), established in 1906 and the Governor-General of Joseon, established in 1910, Doduri and other Jeju Island societies were rapidly forced into a state-centered society. The Japanese Government-General of Korea dismissed Jonwi, Gyeongminjang, and Gamgwan, which were organized by the people of Jeju Island, and placed soonsa(巡査, police officer) for Gyeongminjang and Gamgwan. The village tradition and duty of collecting and burying bodies of the dead (i.e. from the harsh sea conditions) from the Doduri fisheries was delegated to the police as an administrative duty. The transfer of the power of overseeing the dead in the village symbolically marked the beginning of the complete transfer of the ownership of the Doduri fisheries as state properties. The use of special tools or techniques for fishing such as seokbangleum(ston net), block net, and sweep net were permitted only with a license of the Japanese Government-General of Korea. Before establishing the Japanese Government-General of Korea, Doduri also consisted of Jonwi, Gyeongminjang, and Gamgwan, and one village head in each of the seven natural villages. At that time, all Doduri fisheries were collectively owned by the village as communal properties. Bodies of the dead that drifted into the village-owned fisheries were collected and buried by the people of the village as a communal duty and ritual. For sea creatures that were difficult to collect and distribute collectively and fairly such as dumbuk, a manure seaweed, or harvests from particular fishing practices that were not conducive for collective activity, such as damselfish net and block net, the role of fishing was delegated to select members of the village via public bidding, and the income generated was used to support the livelihood of the village. 이 글은 마을 중심사회에서 국가 중심사회로의 이행과정을 실증적으로 보여주고 있는 단편적 연구에 지나지 않는다. 제주도 전통사회는 마을 중심의 사회였다. 하나의 마을 조직은 마을마다 마을 사람들의 뜻에 따라 선임된 존위(尊位), 경민장(警民長)과 하인(下人), 감관(監官)과 ‘지킴이’로 구성되어 있었다. 1906년 설치된 통감부와 1910년 설치된 조선총독부라는 일제강점기 정부가 들어서며 도두리를 비롯한 제주도 사회는 국가 중심주의 사회로 급속도로 강제 이행되었다. 조선총독부는 제주도 사람들이 조직하였던 존위, 경민장, 감관을 해직시키고, 경민장 자리에 구장, 감관 자리에 ‘순사(巡査)’를 배치하였다. 도두리 어장에 밀려온 ‘영장’은 ‘순사’가 주도적으로 처리하였다. 이때부터 도두리 어장은 철저하게 국가 소유의 것이 되고 말았다. 석방렴(石防簾), 목막이그물, 후릿그물 등은 조선총독부의 면허를 받아야 어로 활동이 가능하였다. 한반도에 조선총독부 정부가 들어서기 이전, 도두리에는 존위, 경민장, 감관이 있었고, 7개 자연마을마다 한 사람의 동장이 있었다. 이때 도두리 어장은 완전한 마을 공동소유였다. 공동소유 어장에 밀려온 ‘영장’도 마을 사람들이 공동으로 처리하였다. 공동 채취, 분배가 어려운 거름 해조류인 ‘듬북’, 공동 어획 분배가 불가능한 ‘자리그물’과 ‘목막이그물’인 경우는 마을 사람 대상으로 경매 입찰하였고, 그 수입금은 마을 살림 밑천으로 삼았다.

18~19세기 鄕約의 실천과 사회관계의 변화 -충청도 결성현 포구 마을 星湖里의 사례를 통해서-

김혁 서울대학교 규장각한국학연구원 2014 한국문화 Vol.66 No.-

This paper aims to illuminate the local and historical characteristics of the western coastal in Chosŏn dynasty by studying the change of the social relationships among native inhabitants in the Sŏng-ho village(星湖里), Andong Kim family(安東 金氏) from the outer, the local government, the bureau of Kyulsŏng(結城縣), conjunct with the village compact system. Having studied this topic, I reached three conclusions as follows. 1. The Sŏng-ho village compact system was construed by the agreement between Andong Kim family and the influential inhabitants in Sŏng-ho village in the mid-18th century. This village compact system was scheduled that the Yangban class(兩班) ruled the village through the organization of village compact. It was managed not by ritual but by penalty. It was like a sort of prison, which it is difficult for the participants to escape. 2. Some families belonging to the middle group(副契), village natives had the political hegemony over this village through this village compact system practically. Their fundamental purpose was to block the excessive taxes imposed by the informal bureaucrats by borrowing the power of the outer the Yangban class(兩班) coming from Seoul. 3. The relationship between Andong Kim family and the influential inhabitants in Sŏng-ho village had changed greatly four times in all. As the time flies, their relationship changed from the authority-obedience relationship to the contractual relationship based on monetary equality.

마을숲 보전 사업에 대한 마을 주민의 참여가능성 : 남원시 2개 마을의 경우

박소희,구자춘,윤여창,조경만 韓國林學會 2013 한국산림과학회지 Vol.102 No.1

이 연구는 마을 주민이 마을숲 보전 사업에 참여할 가능성에 영향을 미치는 인자를 분석하는 데 목적이 있다. 성별, 연령, 출신지, 부의 수준, 마을숲 이용 빈도, 마을조직 대표 경험과 같은 주민들의 사회경제적 특성이 마을숲 보전 사업 참여가능성에 영향을 줄 것이라고 예상하였다. 설문조사를 통해 마을숲이 존재하는 두 마을에서 각각 52명, 41명의 응답을 얻을 수 있었으며, 순서화 로짓 모형을 이용하여 수집된 자료를 분석하였다. A마을에서는 마을 숲 이용 빈도가 높은 사람일수록 마을숲 보전 사업 참여가능성이 높게 나타났으며, B마을에서는 그 마을에서 태어나고 마을조직 대표 경험이 있는 사람일수록 마을숲 보전 사업 참여가능성이 높게 나타났다. 주민들의 마을숲 보전사업 참여가능성에 영향을 미치는 요인이 마을별로 다르게 나타난 이유는 마을숲 소유권으로 인한 마을 주민들의 마을숲 이용 현황과 마을숲 문화의 유무에 따라 마을숲 가치를 이해하고 있는 주민의 비율이 서로 달랐기 때문으로 판단된다. 따라서 마을숲 보전 사업에 주민들의 참여를 유도하기 위해서는 마을숲의 이용권한을 지역 주민들에게 부여하고, 마을숲을 활용한 문화행사나 교육사업 등을 통하여 마을숲에 대한 주민들의 이해도를 높이는 것이 필요하다. This study aims to analyze factors affecting villagers" participation in conservation of village woodlands. We postulated that socio-economic characteristics such as gender, age, place of birth, wealth level, frequency of use and leader experience could contribute to decision-making of participation in the village woodland conservation. Data were collected by interviewing 52 villagers in village A and 41 villagers in village B and were used to estimate the probability function of villager"s participation in village woodland conservation using ordered logit model. The results indicate that frequent use of village woodlands increases the probability of villagers" participation in conservation of village woodlands in the case of village A. In the case of village B, people who were born in the village and have experiences of serving the village as a village leader are more likely to participate in the village woodland conservation activities. Considering the fact that the village woodland of village A is owned by the community as a village common, and that cultural activities remain in the village woodland of village A, the utility of village woodlands to the residents and their common understanding of village woodlands seem to influence the likelihood of villagers" participation in conservation of village woodlands. In order to induce villagers" participation in the village woodland conservation, it is necessary to recognize the right of villager"s access and provide villagers with common understanding of village woodlands through cultural activities and education programs.

주민의 마을공동체사업 참여와 참여만족이 공동체의식과 마을만족에 미치는 영향- 마을문화체육행사를 중심으로 -

김권수 ( Kwon Soo Kim ) 관광경영학회 2014 관광경영연구 Vol.62 No.-

This study aims to confirm the effect of participation and participation-satisfaction with village community business on the citizens` community-spirit and village-satisfaction by focusing on culture and sports event such as resident sports event, traditional market, seasonal village festival, regional specialty festival and other village festival. The results from empirical analysis using 1600 citizens living in capital area are as follows. First, participation in resident sports event, seasonal village festival, regional specialty festival and other village festival affects village-satisfaction by perfect mediation of community-spirit and participation in traditional market affects village-satisfaction by partial mediation of community-spirit. Second, participation-satisfaction with resident sports event, seasonal village festival and regional specialty festival affects village-satisfaction by perfect mediation of community-spirit and participation-satisfaction with traditional market and other village festival affects village-satisfaction by partial mediation of community-spirit. Third, the participation in traditional market and participation-satisfaction with other village festival are the most effective village`s culture and sports events on village-satisfaction.

한국과 일본의 마을기업 비교 - 사회적 기업가 정신과 마케팅 전략을 중심으로

권주형,서동관,김운성 공주대학교 KNU 기업경영연구소 2017 기업경영리뷰 Vol.8 No.4

The purpose of this study is to extract the social entrepreneurship and marketing strategies of village enterprises through comparison of Korean and Japanese village enterprises. In this study, we conducted a case study on social entrepreneurship and marketing strategy for village enterprises. Morris et al. (2001), we examined the activation background of village enterprises, construction and operation of village enterprises, and social entrepreneurship and marketing strategies in the performance of village enterprises. As a result, we can say that the example of Korean village enterprises is a government-led village enterprise for the activation of the regional economy. It is a good example of social value and innovation in the form of expanding business model and business area continuously in cooperation with villages and communities. The example of a Japanese village enterprise is an example of the pursuit of thorough commercial pursuit and social achievement as a village enterprise centered on a village community. In particular, the exclusion of private businesses such as pachinko, the value of village enterprises, and the strengthening of human resource strategies can be seen as concrete examples of social entrepreneurship and marketing strategies. In addition, the village enterprise plays a very important role in the urban regeneration targeting the cities that have lost their functions including the agricultural and fishing villages. In the future, village enterprise will play an important role of communities in resolving conflicts and problems between old and new cities, 본 연구는 한국과 일본의 마을기업의 비교를 통해 마을기업이 가지고 있는 사회적기업가정신과 마케팅전략을 추출하는데 목적을 두고 있다. 본 연구에서는 마을기업을 대상으로 사회적기업가정신과 마케팅 전략에 대한 사례연구를 수행하기 위해 Morris et al. (2001)의 연구에서 사용한 기업가정신 프로세스에 대한 분석 틀을 응용하여 마을기업의 활성화 배경과 마을기업의 구축 및 운영, 마을기업의 성과 속에서 사회적기업가정신과 마케팅 전략을 살펴보았다. 연구결과 한국의 마을기업 사례는 지역경제 활성화에 대한 정부주도형의 마을기업으로 향후 마을공동체 및 관의 협동 하에 지속적인 비즈니스 모형 및 사업영역을 확장해가는 형태로 사회적가치 및 혁신성에 대한 좋은 예라고 할 수 있다. 일본의 마을기업 사례는 마을공동체 중심의 마을기업으로 철저한 영리추구와 사회적성과지향의 모범적 사례라고 할 수 있다. 특히 파친코 등 사행업의 배제와 마을기업의 가치, 인적자원역략강화 등은 구체적인 사회적기업가정신 및 마케팅 전략적 접근에 대한 사례로 볼 수 있다. 또한 마을기업의 대상은 농산어촌을 비롯하여 기능을 상실한 도시를 대상으로 하는 도시재생에서도 매우 중요한 역할을 수행하고 있다고 볼 수 있다. 향후 점차 고령화되어가는 도시속에서 구도심과 신도심사이의 갈등 및 문제해결을 위한 중요한 커뮤니티의 역할은 마을기업이 수행하게 될 것이다. 이며, 특히 마을기업을 이끌어갈 사회적기업가정신은 매우 중요한 연구주제로 자리매김할 것이다. 또한 마을기업의 지속가능성을 위한 성과를 도출하기 위해서는 경쟁력 있는 마케팅 전략의 수립과 실행이 절대적으로 요구되어진다.

중국「향촌진흥촉진법」시각 하의 디지털향촌 거버넌스의 경로 최적화에 대한 검토 - 산둥성 X진(鎭) 디지털향촌의 사례를 중심으로 -

쩡진량,Wu Wei 한국토지법학회 2023 土地法學 Vol.39 No.2

향촌진흥 전략은 중국의 삼농문제를 해결하기 위한 전반적인 계획과 행동지침이다. 향촌진흥 전략을 실현하고 디지털향촌 거버넌스를 촉진하는 것은 법치 보장과 불가분의 관계이다. 산둥성 X진은 향촌진흥 시범진으로서 디지털향촌 건설의 성과가 “산둥성 디지털향촌 개발 및 혁신의 모범 사례”에 성공적으로 선정되었으며, X진은 디지털향촌 건설을 추진하는 과정에서 일정한 성과를 거두었지만, 거버넌스 주체, 거버넌스 객체 및 거버넌스 환경 측면에서 특정 문제점이 있다. 거버넌스 주체의 측면에서는 촌양위의 불충분한 인력 및 인식의 한계, 촌민들의 불충분한 인터넷 참여 및 약한 능력, 미성숙한 농촌사회조직 및 낮은 참여도, 부족한 기술인재 및 엘리트의 유출과 같은 문제점이 있다. 거버넌스의 객체 측면에서는 농촌사무의 난이도 증가, 제도적 근거 부족, 농촌정보 공개 부족 등의 문제점이 있다. 거버넌스 환경 측면에는 디지털장비의 낙후, 자금조달경로의 단일화, 표준화된 디지털향촌 거버넌스 절차 미형성 등의 문제점이 있다. 본 논문은「향촌진흥촉진법」의 관점을 기반으로 X진의 디지털향촌 거버넌스에서 발생하는 문제점에 대한 체계적인 사고를 통해 디지털향촌 거버넌스의 개선경로를 제안한다. 구체적으로 말하면, 디지털향촌 거버넌스에 대한 당 조직의 리더십 강화, 촌민들의 참여의식과 디지털기술 향상, 농촌사회조직의 발전 가속화를 포함하여 다방면으로 참여하는 디지털향촌 거버넌스 패턴을 구축해야 한다. 향촌사무 목표관리시스템 구축, 향촌사무 책임관리시스템 구축, 향촌사무 관리프로세스 표준화 실현을 포함하여 디지털향촌 관리시스템 설계를 혁신해야 한다. 다단식 참여의 정부서비스플랫폼 구축, 다원적 투자관리메커니즘 구축, 포인트 인센티브 자체 거버넌스 실현을 포함한 디지털향촌 거버넌스 플랫폼도 조성해야 한다. 위의 조치를 통해 디지털향촌 거버넌스 모델의 혁신을 촉진하고 농촌 기층 거버넌스를 현대화하고 향촌진흥을 실현한다. The 19th Party Congress put forward the rural revitalization strategy, which is a general plan and actor's guide to solve the three rural issues in China. To realize the rural revitalization strategy and promote digital rural governance, the rule of law is indispensable. The Promotion of Rural Revitalization Law provides the top-level design for the comprehensive implementation of the rural revitalization strategy and is the basic general law throughout the rural revitalization strategy. Shandong Province institutionalizes typical experiences and practices in rural revitalization, while solving problems and shortcomings in promoting rural revitalization strategy in Shandong Province by means of rule of law, and formulates and introduces the Regulations on Promoting Rural Revitalization in Shandong Province, which mainly focuses on five major revitalizations, while making special chapters to refine matters such as support measures. As a model town for rural revitalization, X Town in Shandong Province has been selected as the "Typical Case of Digital Village Development Innovation Practice in Shandong Province". Although X Town has made certain achievements in promoting the construction of digital village, there are certain problems in terms of governance subject, governance object and governance environment. At the level of governance subject, there are problems such as insufficient personnel and cognitive limitations of village committees, insufficient awareness and weak ability of villagers to participate in the Internet, immature and low participation of rural social organizations, shortage of skilled personnel and obvious outflow, etc.; at the level of governance object, there are problems such as increasing difficulty of village governance and lack of institutional basis for village affairs information disclosure, etc.; at the level of governance environment, there are problems such as lagging digital equipment, single funding channel, and no standardized information disclosure. At the level of governance environment, there are problems such as lagging digital equipment, single funding channel, and no standardized digital village governance procedure. Based on the perspective of the Rural Revitalization Promotion Law, this paper proposes the improvement path of digital rural governance by systematically considering the problems in digital rural governance in X town. Specifically, building a digital rural governance pattern with multi-participation under the leadership of the Party, including strengthening the leadership of the Party organization in digital rural governance, improving villagers' awareness of participation and digital skills, and accelerating the development of rural social organizations; innovating the design of digital rural governance system, including building a village affairs goal management system, establishing a village affairs responsibility management system, and standardizing the process of village affairs governance; creating a digital rural governance platform It includes building a government service platform with multi-level participation, establishing a management mechanism with diversified input, and realizing self-governance with integral incentive. Through the above measures, we will promote the innovation of digital village governance mode, and then promote the modernization of rural grassroots governance to achieve rural revitalization.

대전 유성구 성북동 동제 고찰

박종익(Jong-ik, Park) 어문연구학회 2009 어문연구 Vol.59 No.-

This study aims at examining village religious rituals of Seongbuk-dong Yuseong-gu in Dajeon City. This paper deals with three points. First, geographical locations of Seongbuk-dong village is examined because it is related to the life of village peoples who live there. Also, this chapter deals with the history and origin of place names. The result presents that place name, Seongbuk-dong originated from mountain fortress wall of Baekje Dynasty. Second, cases of village rituals ceremony of Seongbuk-dong is discussed according to communities. Seongbuk-dong cerebrated rituals for mountain gods in Shinchon, street rituals in Seonchon and mountain gods in Wijantti. The research indicates that these rituals have existed since early 1900. The purposes of these rituals are to keep village safe and village people healthy, to reap abundant harvest, to keep prosperity of livestock, and to get rid of disease. Third, one of characteristics of Seongbuk-dong rituals is to create the harmonious views of villages such as mountains, fields, rivers and roads. They believe that when the village view are harmonious, people mind will be stabilized, which eventually leads prosperity and abundant harvest of the village. The representative example is building a pagoda and planting trees in Seochon. In addition, in Seongbuk-dong, there is a club to support religious rituals. This group is called Sanjege (group that was organized to support the rituals for mountain gods) or Dongge (group that was organized to support public activities of the village). These groups support religious rituals of the village financially.