http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
- 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
- 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
RISS 인기검색어
- 검색키워드
- 저자 : Wi, Gwang-Chel (검색결과 3,381 건)
- 무료
- 기관 내 무료
- 유료
-
-
Justyna Wiśniewska-Singh 이화여자대학교 아시아여성학센터 2016 Asian Journal of Women's Studies(AJWS) Vol.22 No.1
This paper explores how a changing social situation in late colonial northern India influenced issues related to marriage. The most controversial matters, also reflected in Hindi literature of the time, were: proper age at marriage, ritual concerns, marriage expenses as well as effects of child marriage and child widows. The paper draws mainly on Hindi novels by Ayodhya Singh Upadhyay and Kishorilal Goswami, published in the beginning of the twentieth century. For the most part, conservative and didactic in their outlook, they put forward interesting postulates concerning disputable matters. Some of the ideas, like reducing unnecessary wedding expenses, are worth considering even today. The analysis of literary sources also reveals the expectations of future brides and grooms. The attention paid by Hindi writers to a number of marriage practices confirms the status of marriage as one of the most important social institutions.
-
-
金渭錫 대구교육대학교 1972 論文集 Vol.8 No.-
In this paper, I tried to study on the key concept of Kant's moral theory, i.e. the Good-Will that he first insisted in his short writings titled Fundamental Principles of the Metaphysic of Morals. According to Kant's theory, the rightness of an act does not depend at all on the value of its consequences. In order to know whether an act is right or wrong, we must only see whether it is in accordance with a valid moral rule, and Kant believes that the valid moral rule ought to be a purely formal one of will. This purely formal rule of will is insisted to be the ultimate principle of maorality grounded a priori. And this principle is the moral law that must be universalizable and prescribe to will itself categorically. Then how does Kant explain about this moral law? That is, what is the moral law? Kant insists that the moral law is the autonomy of will as the law of the self-determination of the free will. What is then the Good-Will? That is just the autonomy of will. The Good-Will as the autonomy of will is always itself good and has a kind of unconditional worth. Therefore Kant insists that the man of Good-Will does what is right just because it is right, and for no other reason. But Kant may commit such fallacy of circular reasoning that the Good-Will is the autonomy and the autonomy the Good-Will.
-
-
宋瑋燮 亞洲大學校 1984 論文集 Vol.7 No.-
The objective of this study is to investigate the relationship between the productivity of the labor force and educational attainment and experiences of the labor force. Examining the relationship between the quality change of the labor force due to improvement in educational attainment and changing age structure and the growth of the economy at the macro economic level is the additional objective of this study. In ordere to determine the effect of the changing characteristics of the labor force on overall economic growth of Korea during the postwar period and to obtain projections on future economic growth during the period 1980-2025, a specific form of the Cobb-Douglas type of production function is used. The estimation results show that the residual, or technical change as it is often designated, showed a growth rate of 2.1 percent per annum during the period 1955-1979. The labor share, or the elasticity of output with respect to labor input is estimated to be 0.31, whereas capital share is estimated to be 0.69. GNP grew by an annual rate of 7.6 percent during the period 1955-1979, and 0.27 percentage points, or 3.5 percent of the GNP growth rate was explained by the quality improvement of the labor.
-
崔渭卿,張東錫,李鐘甲,權在健 釜山水産大學校 1974 釜山水産大學 硏究報告 Vol.14 No.1
1973年 4月 부터 1974年 3月까지에 걸쳐 우리나라 南海岸 主요 굴 養殖場의 하나인 巨濟灣의 海水와 그 海域에서 養殖하느 굴에 對한 衛生指標細菌의 性狀과 汚染度를 알아 보고 一般 僞生物相을 把渥하고 또한 이 海域의 汚染源이 된다고 豫想되는 統營灣의 海水에 대한 衛生指標細菌의 性狀과 汚染度 그리고 一般 衛生物相을 究明함과 同時에 이들의 季節에 따른 遷移를 알고져 이 硏究를 실시하여 다음과 같은 結果를 얻었다. 1. 巨濟灣海水는 coliform group MPN의 median value가 <1.8- 8.6이었고, fecal coliorm MPN의 median value는 > 1.8- 5.7이었고, 生菌數는 3-34/ml였는데 汚染度는 여름이 겨울보다 훨씬 높았다. 2. 巨濟灣에서 養殖하고 있는 굴들은 coliform MPN의 median value가 88- 410, 最底<1.8에서 最高 16,000이었고, fecal coliform MPN의 median value가 >1.8- 45, 最底 18에서 最高 490이였으며, 生菌數는 median value가 290- 530, 最底 120에서 最高 36,000이였는데 汚染度는 여름이 겨울보다 훨씬 높았다. 3. 巨濟灣 全 station 海水의 pH는 8.10 前候로서 年中 큰 變化가 없고, 水溫은 1-2月이 最底 7℃, 7-8月이 最高로 26.5℃었고, salinity는 最底 31.54%로 7月이 낮고, 3月이 33.65%로서 가장 높았다. 4. 忠武灣의 汚染度는 coliform group MPN의 median value가 12- 2,200, 最底<1.8에서 最高 70이었고, fecal coliform MON은 median value가 4.5~1,700, 最低 4에서 最高 7,000이였으며, 生菌類의 median value가 23- 480, 最底 2에서 最高 4,200이였으며 여름이 겨울보다 汚染度가 높았다. 5. 潮夕別 汚染度는 底潮時의 coliform group MPN이 最高 1,800, 高潮時가 最高 240이었고, 底潮에서 高潮의 中間에는 最高 820, 高潮에서 底潮의 中間은 最高 1,600이였으며 底潮時가 高潮時보다 汚染度가 높았다. 6. 一般 衛生物은 모두 1,829 菌株를 分離하에 19層으로 同定하였다. 7. Vibrio parahaemolyticus와 Salmonella sp.는 忠武灣에서는 檢出되었으나 巨濟灣에서는 檢出되지 않았다. 8. Station과 station간의 오3染度는 巨濟灣의 경우 큰 差異가 없었는데 忠武灣의 station C-4(客船埠頭)는 他 station에 比해 훨씬 높았다. This study was conducted to investigate the contamination of sanitary indicative bacteria, and general microflora of the sea water and oysters of Geoje bay located at the southern coast of Korea, with respect to seasonal variation from April 1973 to March 1974. In addition, the sea water of Chungmu harbour adjacent to the Geoje bay hitherto considered as a contaminating source, was also examined at the same aspect as Geoje bay. The following results are obtained. In the sea of Geoje bay, the median value of coliform group MPN showed 1.8 to 8.6 and fecal coliform MPN was 1.8 to 5.7. Total plate counts amounted 3 to 34 per milliliter. The sea was much contaminated in summer than in winter. Oysters from the Geoje bay indicated 88 to 410 of median value in coliform MPN, maximum 16,000 and minimum 1.8 respectively. The fecal coliform MPN showed 18 to 45 in median value, 490 in maximum and 18 in minimum respectively. Total plate counts ranged 290 to 530 in median value, 36,000 in maximum and 120 in minimum respectively. Contamination of oysters was higher in summer than in winter. Throughout the Geoje bay sea, pH variation was almost negligible indicating the constant value of 8.10 with respect to season, however maximum water temperature indicated 26.5℃ during July to August while 7℃ of minimum temperature in January and February. Minimum salinity showed 31.54% in July and maximum was 33.65% in March. In Chungmu harbour coliform group MPN ranged 12 to 2,200 in median value, 70,000 in maximum and 1.8 in minimum. Fecal coliform MPN rested between 4.5 to 1,700 in median value, 4.000 in maximum and 4 in minimum. Total plate counts amounted to 23 to 480 in medi an value, 4,200 in maximum and 2 in minimum. The sea was more contaminated in summer than in winter. At low tide coliform MPN reached its maximum value of 1,800 while high tide had its maximum value of 240, however at the midtide from lowtide to high tide maximum value was 920 and at the midtide from high tide to low tide represented its maximum value of 1,600. Sea at low tide was more contaminated than at high tide. Total number of 1,829 strains of the general microflora were isolated and 19 genera were identified. Vibrio parahaemolyticus and Salmonella sp. Were detected in teh Chungmu harbour but not in the Geoje bay.
-
金渭錫,裵龍光,姜永晧,朴仁熙 慶北大學校 文理科大學 1977 文理學叢 Vol.4 No.-
Based upon the point of view that man would be able to get self-perfection only in community and that, on the other hand, just the man is the origin of vitality of community, writers believe that value education program is needed an useful in the university curriculum. And they found that in substantial character the value education program means the instruction which is not only for a student to adapt himself to the system of the community, but also criticize the system of the community in order to realize the best social conditions. Then, it is important to establish the substantial object of "National Ethics" and to constitute the contents of curriculum of it, which is suitable to accomplish the object of "National Ethics." According to the view mentioned above in this paper, writers attempted to establish a model of contents of "National Ethies" as a university curriculum. Writers think that the substantial object of "National Ethics" must be established with reference to the most important problems for the nation to be solved. Writers believe, therefore, that such problems as ① Primitive Unification, ② Industrialization ③ National Welfare ④ Abundance upon which discoursed A.F.K Organski in his "This Stage of Political Development," or as ① State-Building ② Nation-Building ③ Participation ④ Distribution of which stated G. A. Almond and G. B. Powell in their "Comparative Politics: Developmental Approach," are the most important for us to solve: because the history of modernization of Western Europe would suggest an End-State model for the underdeveloped nations. The following conclusions were derived from the present study: First, a statue of a human being as the substantial object of "National Ethics" is one who eager to solve and accomplish such problems mentioned above. Second, according to the suggestions of the history of modernization of Western Europe, the contents of curriculum of "National Ethics", which would be able to accomplish the substantial object of the "National Ethics," must be constituted with the contents which cultivate the patriotism. And from the history of modernization of Western Europe writers find out the facts that such modern spirits as positivism, rationalism and so forth rested on the basis of their traditional thought. And so, Koreanic modern spirits must be derived from her traditional thought. Then writers conclude that the contents of "National Ethics" must be constituted with "Korean thought" and the thought of "Chyung-Hyo" which is one of the Korean traditional morals. Third, writers concluded that it is reasonable to exclude the chapter of "The Philosophy of Political Science" and "Criticism of Communism" from the contents of curriculum of "National Ethics," which is contained in present text of "National Ethics," and to treat each one as a independent subject if it is possible. Fourth, a system of "Korean Thought" which is stated in this paper is an example for further study.
-
-
연관 검색어 추천
이 검색어로 많이 본 자료
활용도 높은 자료
