건강 관련 인터넷 사이트 평가를 위한 기준

손애리(Aeree Sohn) 한국보건정보통계학회 2000 보건정보통계학회지 Vol.25 No.2

N/A

인터넷 건강정보의 질적 개선을 위한 관리 방안

손애리(Ae Ree Sohn),이석민(Suk Min Lee) 대한보건협회 2002 대한보건연구 Vol.28 No.1

N/A

출산을 사회화하기 : 1960-70년대 한국의 가족계획사업

손애리 ( Ae Lee Sohn ) 고려대학교 한국사회연구소 2013 한국사회 Vol.14 No.1

This study examines Korea`s Family Planning Program in the 1960s and 70s. It suggests that the Program was more than a population control policy carried out on women`s bodies; it was a device to form modern subjects. This research reviews how the will to accumulate knowledge and the will to manage, driving forces behind modernity, came through in Korea`s Family Planning Program. By studying documents of the past, this study confirms that women`s bodies, responsible for childbirth, were put under the management of government administration and medical devices and to become objects of monitoring and lawmaking. With the goal of correcting the abnormality of excessive fecundity, the sex lives of individuals were captured by the surveillance of healthcare agents and accumulated as demographic data by statisticians. Members of families with more than three children acknowledged themselves as abnormal primitives. Based on this, this study shows that Korea`s Family Planning Program was a modern enlightenment campaign driven by the modern ideals of knowledge and management under the authoritarian military regime, leading to a new type of modern subject.

한국인의 국민정체성의 사회적 원천과 그 효과

손애리 ( Aelee Sohn ) 고려대학교 한국사회연구소 2015 한국사회 Vol.16 No.1

This study empirically reviews the sources and effects of Korean national identity at the individual level. To this end, this study first develops a measure for national identity based on social identity theory. Second, using this measure, this study reveals both the degree to which Koreans identify with their national group and the socio-demographic determinants of that identity. Third, this study investigates the effect of national identity on sociopolitical attitudes and behavior. The result confirms that Koreans with a strong national identity are likely to be relatively lowly educated, a Buddhist, a resident of the capital city, and a supporter of either a conservative or radical political party. This paper also reveals that Korean national identity, while having the effect of partially lowering the boundary separating Koreans from others, also has the potential to induce unhealthy nationalism.

에이즈 예방 청소년 동료지도자 프로그램 평가 연구

손애리(Aeree Sohn),권동석(Dong-Suk Kwoen),최찬호(Chan-Ho Choi) 한국보건교육건강증진학회 2003 보건교육건강증진학회지 Vol.20 No.3

서울시 중학생의 흡연 및 음주행동별 성행동 위험정도

손애리 ( Ae Ree Sohn ) 대한보건협회 2002 대한보건연구 Vol.28 No.4

동아를 호출하는 세 가지 경로 -중,일전쟁기 쇼와연구회의 동아협동체론을 중심으로-

손애리 ( Ae Lee Sohn ) 한양대학교 동아시아문화연구소 2012 동아시아 문화연구 Vol.52 No.-

This paper examines the theory of the ``East Asian Cooperative Community`` proposed by the Showa Research Association during the Sino-Japanese War(1937~1941). I shall first consider the EACC as a transnational movement of regionalism transcending individual nations and countries, and then analyse its conception in the political, economic and cultural spheres. Although the EACC was formed in order to co-opt chinese nationalists, it is worth considering that it was drawn up on the broad foundation of the pan-Asianism of the 1920~1930s. Concretely focusing on Miki Kiyoshi(三木淸, 1897~1945), Royama Masamichi(蠟山政道, 1895~1980)(蠟山政道, 1895~1980), Kada Tetsuji(加田哲二, 1895~1964), I reread the works of these scholars and compare one with another. In their arguments they each presented the EACC as a goal to attain or as an inevitable tendency of the times. I take note of the fact that the identity of East Asia(東亞)-such as Asian traditional cultures, regional community of destiny and economic cooperation-was invented and composed in this process. These elements were shared by all of them, but their theories differed depending on which element they gave the most weight. This work will help us understand how social scientists of those days identified East Asia or the Orient. In particular, this study will have significant implications for current discussions of East Asian Community, including issues of East Asian cultural identity, the scope and level of economic cooperation, and the boundary of community membership.

문화접촉에 따른 한,일 역사인식의 전환가능성

손애리 ( Ae Lee Sohn ) 한국사회역사학회 2014 담론 201 Vol.17 No.2

This study aims to empirically examine the relation of the growing cultural contact to the historical awareness in the individual level of Korean people and Japanese people, respectively. Recent controversies between Korea and Japan have aggravated the bilateral relation, which does not look like getting better for a while. This article suggests an increase in cultural contact and exchange as an alternative to improving relations. The empirical results are as below. First, the respondents who have ever visited the other country showed more positive attitudes in mutual impression, mutual trust and awareness of the importance of bilateral relation than those who have never visited. Second, the respondents who have foreign friends and acquaintances were more friendly in the attitudes toward the other country and in historical awareness than those who do not have. Third, the mutual impression and the prospect of bilateral relation varied depending on the degree of information-acquisition of the other country. These results tell the cultural contacts and exchanges such as visiting, acquaintances and the degree of information-acquisition are closely connected with the mutual attitudes and history awareness between the Korean and the Japanese. Therefore para-public programs such as a students exchange and a city partnership need to be increased qualitatively as well as quantitatively.

공공장소에서의 음주규제 정책

손애리(Aeree Sohn),신정훈(Jeong Hoon Shin),김용범(Yongbum Kim) 한국보건교육건강증진학회 2018 보건교육건강증진학회지 Vol.35 No.4

Objectives: The aim of this study is to give recommendations on public drinking restriction in the alcohol accessibility policies in order to bring about changes in the alcohol consumption norm. Methods: As for in-country literature, reports of government agencies and research papers were reviewed. Results: Though public drinking prohibition laws differ from state to state, one common law that every state shares are that, it is illegal to drink in public areas in Australia. Canada’s alcohol law jurisdiction is based on the federal law or local government. All territories and states commonly share the same principals of public alcohol consumption. It is illegal to drink alcohol in public and public spaces are defined broadly throughout Canada. The law prohibits people from carrying around opened alcohol bottles in the USA. Under the alcohol laws in Singapore, one can drink in public but only during specific times. Violating the public drinking prohibition time will amount to consequences ranging from a fine to imprisonment. Conclusions: Thus, prohibiting public drinking should be clearly stated under the National Health Promotion Act. Detailed locations should be also defined under the jurisdiction from the local government’s ordinance.

Who is Optimistic about an East Asian Community?: Public Attitudes toward an EAC in South Korea

손애리 ( Ae Lee Sohn ) 서강대학교 동아연구소 2015 동아연구 Vol.34 No.1

Much of the research on a potential East Asian Community focuses on possible norms and institutions, downplaying the importance of public opinion. This study focuses specifically on how the Korean public views the prospects for an EAC at an individual level. Using data from a 2013 survey, I investigate three hypotheses related to economic interdependence, security concerns, and cultural similarity taken from previous research in the European Union and apply them to the situation of Korea. Three additional hypotheses related to national identity, the generational gap and historical issues are also included to reflect the particular context of Korea. Statistical results reveal that, all things being equal, national identity, the perceived cultural similarity between countries and awareness of historical issues have an impact on attitudes towards the establishment of an EAC. It is also found that the democratization generation is less likely to be optimistic about an EAC, while the post-politicization generation, especially those in their twenties, is more likely to be positive about the future prospects of such a community.