한국 서사민요와 영미 발라드의 유형분류방안 비교

서영숙 한국민요학회 2014 한국민요학 Vol.40 No.-

This paper investigated the methods of type classification of Korean traditional folk narrative songs and Anglo-American ballads after surveying the methods of type classification performed in each genre. It has been done as the basis work to compare the Korean traditional folk narrative songs with the Anglo-American ballads. It’s possible to classify the Korean traditional folk narrative songs and Anglo-American ballads by the same criterion, because they are songs that have narrative stories. I surveyed the family relation songs at first, because it was impossible to classify all the types in this paper. I investigated the type classification methods of Cho Dong-il, Kang Deunghak, Lee Junga and Suh Youngsook in the Korean traditional folk narrative songs and the works of F.J. Child, G. List, D. K. Wilgus in the Anglo-American ballads. The type classification methods of Korean narrative songs have been focused on the analysis of structure, but the methods of Anglo-American ballads have been focused on the thematic differences of each version. I suggested the 4 step system as the general type classification that could be adjusted to two genres commonly as follows. 1)Upper categories:They are divided according to the role relations between actors. 2)Types:They are decided into the songs that have the core incidents commonly. 3)Subtypes:They are divided according to the difference of auxiliary incidents. 4)Versions:They are differentiated according to the cohesion aspects of narrative paragraphs. These works need to analyze all the narrative songs and database them first, then to set up the classification system of the role relation and themes. 이 논문에서는 한국 서사민요와 영미 발라드의 심층적 비교를 위한 기반 작업으로서, 두 장르의 기존 유형분류방안을 검토한 뒤 두 장르를 아우를 수 있는 보편적인 유형분류방안을 모색하였다. 한국 서사민요와 영미 발라드는 둘 다 서사적 스토리를 갖춘 노래라는 점에서 동일한 기준에 의한 분류가 가능하며, 이는 앞으로의 비교 연구를 위해 반드시 필요하다. 다만 한국 서사민요와 영미 발라드의 모든 유형을 분류하는 것은 불가능하므로 우선적으로 가족 관계 유형을 추출하여 이들을 대상으로 유형분류방안을 제시하였다. 한국 서사민요의 유형분류방안 중 주요한 성과로는 조동일, 강등학, 이정아, 서영숙 등의 방안을 검토하였다. 영미 발라드의 유형분류방안으로는 F.J. Child, G. List와 D. K. Wilgus 등의 방안을 검토하였다. 한국 서사민요의 유형분류방안이 대체로 유형구조의 분석에 의한 유형, 하위유형의 분류에 중점을 두고 있다면, 영미 발라드에서는 유사 유형에 속하는 각편들의 주제 차이를 밝히는 데 중점을 두고 있다. 이에 보편적 유형분류방안으로 다음과 같이 분류할 것을 제시하였다. 1) 상위범주:행위자들의 역할 관계에 따라 카테고리를 정한다. 2) 유형:핵심사건을 공유하는 노래를 동일 유형으로 설정한다. 3) 하위유형:부수적 사건(특히 핵심 사건에서 나타난 갈등의 해결 단락)의 차이에 따라 설정한다. 4) 각편:각 서사 단락의 구체적 내용에 대한 별도의 내용 분류를 마련해, 서사단락의 결합 양상에 따라 구별한다. 이를 위해서는 이후 지금까지 조사된 서사민요의 모든 각편들에 대해 철저하고 세심하게 분석하여 데이터베이스화하고, 이를 바탕으로 서사 단락의 내용별, 역할관계별 분류체계를 마련하는 작업이 수행될 필요가 있다.

향가 <풍요>의 민요적 성격과 사설의 의미

서영숙 한국민요학회 2022 한국민요학 Vol.65 No.-

In this article, despite the abundance of research on the hyangga(鄕歌) <Pung-yo(風謠)>, it started as a reflection on the continued debate over whether the <Pung-yo(風謠)> is a folk song or a created Buddhist song. Therefore, this article developed a discussion as a process of seeking answers to the following questions. ‘Is <Pung-yo(風謠)> a folk song? If it is a folk song, what function, singing method, and how it was sung, and what is the meaning of the lyrics?’ The function of <Pung-yo(風謠)> was thought to be contained in the ‘Yangjisa-seok(良志使錫)’, which is the background story of <Pung-yo(風謠)>, and firstly, the description of the background story was meticulously analyzed and estimated. And the singing method of <Pung-yo(風謠)> was inferred through the singing method of labor songs, which were sung while performing labor similar to the work situation in which <Pung-yo(風謠)> was sung, and the method of attaching words. Lastly, if <Pung-yo(風謠)> had been sung until the late Goryeo period, it is believed that phrases similar to those in existing folk songs would be handed down even in a changed form. Thus, I searched for phrases similar to <Pung-yo(風謠)> in the existing folk songs and searched for the meaning of the lyrics of <Pung-yo(風謠)>. As a result, it was revealed that the function of <Pung-yo(風謠)> should be viewed as a ‘hard work song’ that performs similar labor such as carrying, crushing, and pounding soil in addition to hitting the mill. Also, similar to the singing method of hard work songs such as <Mogdosori(Carrying Song)>, which is present, <Pung-yo(風謠)> was also sung in a catch and receive song style with refrains such as “Euyeo,” “Iyeo,” and “Euyeo-cha.” According to the nature and speed of work, it was thought that a line would be divided into four bars when singing slowly, and into two bars when singing quickly. Lastly, it was thought that the original folk song, which was to be the basis of <Pung-yo(風謠)>, would be the following lyrics through similar phrases appearing in the existing folk songs. I presumed that the song was supposed to have the following lyrics:“iyeo iyeo iyeo~/ iyeo~seol-um manhda (a lot of sorrow) / seol-um manh-eun salamdeul-a (People that have a lot of sorrow) / kungdeog dajyeola (pound down) iyeo~” The lyrics changed the sorrow of working in an unbearable reality into the sorrow of a human being who cannot escape from suffering and anguish, and this sorrow can be sublimated into a song of Buddhist faith to be resolved through the participating in the creation of the Buddha statue by Monk Yangji(良志). 이 글은 향가 <풍요>의 배경설화인 ‘양지사석’ 조를 통해 <풍요>의 민요로서의 기능을 추정하고, <풍요>를 불렀던 작업 상황인 진흙 나르는 작업과 유사한 노동을 하면서 부르는 <목도 소리>, <터 닦는 소리>, <방아 찧는 소리> 등의 가창방식과 말 붙임 방식을 통해 <풍요>의 가창방식과 사설의 의미를 유추해보았다. <풍요>의 기능은 ‘양지사석’ 조에서 많은 사람들이 양지 스님의 장륙상 조성을 돕기 위해 진흙을 나르며 불렀고, 일연 생존 시에도 지역 사람들이 함께 방아를 찧거나 다른 일을 하면서 불렀다고 했듯이, 방아를 찧으면서 부르는 ‘제분노동요’ 이외에 흙덩이를 나르고, 부수고, 다지는 등의 노동을 하면서 부르는 ‘잡역노동요’로 볼 수 있다. 또한 현전하는 <목도 소리> 등의 가창방식과 마찬가지로 <풍요> 역시 “으여”, “히여”, “으여차” 하는 후렴을 붙이며 선후창 방식으로 불렀으며, 일의 성격과 속도에 따라 천천히 부를 때에는 한 장단을 네 마디로, 빠르게 부를 때에는 두 마디로 나누어 변화 있게 불렀으리라고 추정된다. <풍요>의 바탕이 되었을 민요는 현전하는 <방아 찧는 소리>, <터 닦는 소리>, <흙덩이 부수는 소리> 등에 나타나는 유사 어구들을 통해, “이여 이여 이여~/ 이여~설움 하다(많다) / 설움 하난 물아~(설움 많은 사람들아) / 쿵덕 닦아라 이여~”와 같은 사설이 아니었을까 한다. 민요의 이런 사설을 향찰로 기록하면서 “이여” 또는 “으여”와 같은 후렴을 “오다(來如)”로, “쿵덕”을 “공덕(功德)”으로 표기함으로써, 어려운 현실 속에서 노동하는 설움을 고통과 번민에서 벗어나지 못하는 인간 존재의 설움으로 바꾸고, 이 설움을 양지 스님의 장륙상 조성에 참예하는 공덕을 통해 풀고자 하는 불교 가요로서의 기능을 갖게 되었을 것이다.

초기 성인기 대학생의 융복합 기반 안전한 성행동 경로모형

서영숙,권영채 한국디지털정책학회 2016 디지털융복합연구 Vol.14 No.7

Environmental problem awareness, eco-friendly attitude and eco-friendly nursing practice in hospital nurses

서영숙,최혜경,김지희 한국디지털정책학회 2015 디지털융복합연구 Vol.13 No.12

복합만성질환 입원환자의 중증도 보정 사망비에 대한 융복합 연구

서영숙,강성홍 한국디지털정책학회 2015 디지털융복합연구 Vol.13 No.12

융복합의 장기요양시설 간호사의 환자안전문화인식과 안전통제감이 안전관리활동에 미치는 영향

서영숙,도은수 한국디지털정책학회 2015 디지털융복합연구 Vol.13 No.9

여대생이 지각한 신체상과 자존감, 가족건강성 관계연구

서영숙,손유림,Seo, Young-Sook,Son, Yu-Lim 한국임상보건과학회 2014 한국임상보건과학회지 Vol.2 No.2

Purpose. The purpose of this study was to investigate the relationship between body image, self-esteem, and family strengths in female university students. Methods. One hundred ninety nine female university students participated in data collection. Data on body image, self-esteem, and family strengths were collected via questionnaire between April 2013 and May 2013. Data analysis was done using PASW 18.0 program and included one-way ANOVA, independent t-test and Pearson correlation coefficients analysis. Results. The mean score of body image was 24.20, self-esteem was 25.30, and family strengths was 83.71. Results showed a positive correlation among body image and self-esteem(r=.19, p<.001), and family strengths(r=.16, p<.001). Conclusion. The results indicate that it is necessary to increase body image, self-esteem, and family strengths among female university students. To ensure resonable body image in female university students, self-esteem, and family strengths should be reinforced.

간호대학생의 문화적 역량 영향요인

서영숙,권영채 한국디지털정책학회 2014 디지털융복합연구 Vol.12 No.6

의복소비행태와 의류자원활용 방안

서영숙,구은영,조필교 한국의류학회 1997 한국의류학회지 Vol.21 No.8

The purpose of this study is to find out an efficient way to utilize clothes. It will be proenvironmental effort besides enhancing clothing life. The study is based on a survey of daily clothing practices. Questionnaire is distributed to female college students who are majoring clothing, textiles, and/or home economics and their parents (n=254). ANOVA, Scheffe test, t-test and regression are pursued respectively. The main results are as follows: 1. Students, mothers and fathers possess 50.3, 49.9, 45.4 unit clothes, respectively. Mothers possess more formal suits while students possess more casual clothes than the others. The possession pattern is affected by socio-economic variables such as income and purchasing price. 2. In the unused rate of clothes, students' (10.2%) and mothers' (9.7%) rate are significantly higher than that of fathers (6.9%). The unused rate and using efficiency of clothes are affected by socio-economic variables: income and age for unused rate; age and purchasing price for using efficiency. 3. The most important reason for unused clothes is found to be design and color of the clothes. Long years of possessing and change of fashion are the next important reasons. 4. Most of respondents are highly conscious of recycling their clothes. Most of them are willing to donate their clothes to others, re-use or exchange them with the others.

변혁적 리더십이 간호역량의 매개효과를 통해 조직몰입에 미치는 영향

서영숙,손유림,정추영,Seo, Young-Sook,Son, Yu-Lim,Jung, Chu-Young 한국임상보건과학회 2015 한국임상보건과학회지 Vol.3 No.3

Purpose. The purpose of the study was to identify the mediating effects of nursing competency between transformational leadership and organizational commitment of nurses in hospitals. Method. Data were collected from 204 nurses in 3 hospitals and analyzed using descriptive statistics, Pearson' correlation coefficient, and hierarchial multiple regression with the PASW 21.0. Results. There were positive relationships among all three variables, transformational leadership, nursing competency and organizational commitment. There was a mediating effect of nursing competency between transformational leadership and organizational commitment. Conclusion. The results of the study indicate that strategies which could enhance the nursing competency of nurses should be developed by mangers in hospitals. Further study is needed on other factors which may influence nurses' nursing competency and organizational commitment especially in hospitals.