http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
김윤선 (재)한국교회사연구소 2022 敎會史硏究 Vol.- No.61
This study set out to examine the developmental processes and issues of researches on Jeong Yak-jeon(1758~1816) by the Catholic Church and the academic circles and propose a direction for the future study of Jeong Yak-jeon. He is mentioned not only in the history of Catholic Church, but also in historical studies, literature, and oceanography. Most of his books were written during his exile, which was a turning point in his life along with Catholicism that changed his life. It is thus necessary to set a premise of his influential relations with Catholicism in the study of Jeong Yak-jeon. However, even the Catholic Church has not engaged in academic discussions about him in relation to Catholicism probably because he was an apostate. The reinstatement issue of Jeong Yak-jeon in the Catholic community was first raised by Father Song Se-heung in 1936. It, however, did not lead to the vitalization of researches on him. The study of Jeong Yak-jeon has been also limited due to severance in research findings between the academic circles and the Catholic community and the utilization of his books only to supplement the study of Jeong Yak-yong. The study of Jeong Yak-jeon should make a new start by overcoming these limitations. The present study especially put an emphasis on Pyohaesimal as well as Jasaneobo. Pyohaesimal was a turning point in the writings of Jeong Yak-jeon that made Jasaneobo possible. The book also contains some clues showing that he had another encounter with Catholicism through Mun Sun-deuk. There should be discussions about Catholicism in his writings including Pyohaesimal and newly found materials of his including his poetry and prose to investigate the cultural impacts of Catholicism on the Joseon society as well as Jeong Yak-jeon himself. There should be researches on the ways that he internalized his faith into the Gospels and culture and created a discourse out of it beyond the dichotomy of martyrdom and apostasy, and the research findings should be shared with findings of each academic area in the process. The present study presents the first essay for such efforts. 본고는 정약전(丁若銓, 1758~1816)에 대한 천주교회 및 학계에서 진행된 연구의 전개 과정과 쟁점을 살피고, 정약전 연구를 위한 방향을 제언하였다. 정약전은 천주교회사를 비롯한 사학, 문학, 해양학과 관련해서 거론되는 인물이다. 정약전이 쓴 저술의 대부분이 유배기간에 이루어졌는데, 유배를 비롯하여 그의 일생에서 분기점이 된 계기가 천주교이다. 천주교는 정약전의 삶을 바꾸었다. 때문에 정약전 연구에서 천주교와의 영향관계가 전제되어야 한다. 그런데 정약전이 배교자였다는 사실 때문인지 천주교에서조차 정약전에 대한 천주교 관련 학문적 논의가 이어지지 못했다. 천주교계에서 정약전의 복권은 일제강점기인 1936년 송세흥 신부에 의해서 처음 제기되었다. 그러나 정약전에 대한 복권이 정약전에 대한 연구의 활성화로 이어지지는 않았다. 학계와 천주교계의 연구성과의 단절, 정약용 연구를 위한 보조자료 정도로 정약전 저술이 활용된 점 등도 정약전 연구의 한계였다. 이를 극복하는 것에서 정약전 연구가 새롭게 시작되어야 한다. 특히 본고에서는 『자산어보(玆山漁譜)』만이 아니라 『표해시말(漂海始末)』의 중요성을 강조했다. 『표해시말』은 『자산어보』가 가능할 수 있었던 정약전 저술의 전환점이 된 저술이며, 문순득을 통해 정약전이 천주교를 다시 조우했음을 보여주는 단서가 남아 있는 저술이다. 앞으로 『표해시말』을 비롯하여 정약전의 시문(詩文) 등 새로 발굴된 자료를 포함하여 그의 저술에서 천주교 관련 논의들이 이어져야 한다. 이를 통해 정약전뿐 아니라 조선 사회에 천주교가 끼친 문화적 영향력을 규명해야 한다. 순교와 배교의 이분법을 넘어 정약전에게 신앙이 어떻게 복음과 문화로 내면화되고 담론화되었는가에 대한 연구가 필요하다. 본고는 이를 위한 첫 번째 시론(試論)이었다.
김윤선 민족음악학회 2004 음악과 민족 Vol.28 No.-
Tenor Go, Taeguk's life and music Kim, YoonSeon Go, Tae-guk, a tenor singer, was born in Go-ryeong, North Gyeong-sang Province. When he was young, he went to Japan for study and was educated at Dongyang Music School in Tokyo for a number of years. He came to home Korea, he hold a vocal recital in Dae-gu. After that he served at Dae-gu college of education as an instructor. In 1946, he gave a first vocal recital in Busan, and it meant his new life was begun as an real educationalist. When Busan education college opened an Music course, he has served this school as a Music Professor. He had the first performance of the full song of "Winterreise" by Shubert. He orgnized and led Chor Aeolian, Busan Yonhab Chorus and Eunsung Chorus with passion, it is remarkable work in Busan music history. Go, Tae-guk is a forerunner of Chorus Movement in the pioneer days in Busan, and is a honorable educationalist of fostering musical ability of students.
한국 현대 소설에 나타난 부부 정체성 : 1990년대와 2000년대 소설을 중심으로
김윤선 가톨릭대학교 인간학연구소 2006 인간연구 Vol.- No.10
This writing contemplated the change of image in the married couple in 1990s and 2000s that has been referred to as the time of crisis in family around the economic crisis of Korea in 1997~1998 through the contemporary novel. The issue of married couple has to be progressed in lines with the social structure conditioned upon in-depth and internal understanding on individual married couple. The useful methodology at this time is the study of novel. Novel is a genre that sets the individuals for different issue to realize the artistic accomplishment through the conflict in their worlds. Therefore, this writing selects and analyzes the works that had the attention on the conflicts and changes for married couple in the contemporary novel of later 1990s and 2000s to visualize the identity of the changed status of the married couples in Korea. This writing approaches the issues of married couple in the context of change of identity and its understanding. By refraining from taking the change of married couple and change of family surrounding the conflict and issues of married couple as crisis but take it as the foundation of the social development and discovery of new identity. In addition, this writing prepares the foundation of the understanding of married couple within the Christian church and find the role and vision along with the prophecy in mission for church to accompany the changed couples.