마을풍수 관련 전승지식의 의미와 기능 - 영주 무섬마을의 사례를 중심으로 -

강선일 실천민속학회 2015 실천민속학연구 Vol.25 No.-

People constitute a village and the culture handed down around thecommunity built by the people is the village culture. Nature has been perceivedas an important life for the village culture and a specific part of it is Geomancy. Such part of village culture is fruit accumulated from the interaction betweennature and people inside it. This paper, in this light, has been conducted tofigure out the logic and meaning of folk knowledge related to Geomancy ofvillage according to the empirical recognition on landscape of residents ofMoosum village. Further, cultural ecological work has been carried out toexamine the function of folk knowledge by examining the perception ofresidents on their village through utilization of Geomancy of the village. Moosum village, which is the subject of discussion, looks similar to an islandsurrounded by river that Seocheon River runs surrounding the village. Accordingly, the village has ‘Yeonhwabusoo (蓮花浮水)’ or ‘Maehwanakji (梅花落支)’ shape. Taebaek mountains connects chain of the village which iscombined with Hakga mountain. Residents of the village has folk knowledgewhich describes that the village has ideal Geomancy environment. The folkknowledge related to Geomancy have affected living space of the residents suchas house setting. Results from this study indicate the two functions of folk knowledge:protection of geographical shape of the village and regeneration of the village’scultural resource. Geographical shape of Moosum village has been faced withtwo times of risks during Japanese colonial area and 1980s. In the formerperiod, central railway has been built and this could cut the village from land. In the latter period, there has been government’s plan for making land throughreclamation of Seocheon and the residents have protected their village throughactive demonstration. The residents of the village are very proud of efforts oftheir ancestors for protection of the village’s living environment. The residents,who have overcome the two times of risks, are now putting efforts onregeneration of cultural resource of the village by utilization of naturalenvironment through such festival as Single Log Bridge festival. This is anexample of protection of a village through combination of folk knowledgerelated to the village and social / cultural practice of the knowledge by residentsof the village. 마을을 구성하는 것은 사람이며, 그 사람들이 모여 이룬 마을공동체를 중심으로 전승되는문화가 마을문화이다. 마을문화에서 자연은 하나의 생명으로 중요하게 인식되었는데, 구체적인 문화가 바로 풍수지리설이다. 마을풍수는 자연과 그 속에서 살아가는 사람들이 상호작용하는 과정에서 축적되고 있는 산물이다. 따라서 무섬마을의 경관에 대한 주민들의 경험적 인식을 바탕으로 마을풍수와 관련된 전승지식의 논리와 그 의미를 찾아내고자 했다. 더불어 마을풍수의 논리를 활용하여 주민들이 마을의 경관을 어떻게 지켜내는지 살펴봄으로서 전승지식이 갖는 기능도 함께 살펴보려는 문화생태학적 작업을 진행했다. 조사대상지역인 무섬마을은 마을 주변으로 서천이 휘돌아 흐르는 까닭에 강에 둘러싸인섬과 같다. 따라서 마을의 형국은 ‘연화부수형’ 또는 ‘매화낙지’이다. 무섬마을의 맥이 시작되는 산맥은 태백산맥으로, 학가산이 주산이 된다. 주민들은 마을이 풍수지리적으로 이상적인 환경조건을 갖추고 있다고 설명하는 형식의 전승지식을 지니고 있었다. 풍수 관련 전승지식은 가옥의 배치 등 주민들이 살아가는 공간에도 영향을 미쳤다. 마을풍수 관련 전승지식은 2가지 기능을 하고 있음을 확인할 수 있었다. 하나는 마을 지리적 형국의 보호기능이고, 둘은 마을 문화자원의 재생산기능이다. 무섬마을의 지리적 형국은 두 차례의 위기를 맞게 된다. 일제강점기에는 중앙철도가 놓여 마을이 육지와 단절될 뻔했고, 1980년대에는 강변을 메워서 육지로 만들 계획이 세워졌는데, 주민들은 적극적인 시위로 마을만의 지리적 성격을 지켜냈다. 두 차례의 위기를 극복한 주민들은 현재 외나무다리축제 등 자연 경관을 활용하여 마을 문화자원을 재생산하는데 힘쓰고 있다. 마을풍수와 관련된 전승지식이 주민들의 사회문화적 실천과 만나 마을을 보존하는 기능을 한 사례라고 할 수있다.

농촌마을만들기 과정에서 리더의 역할 탐색 -교동 장독대 마을 사례를 중심으로-

박종민,기영화 한국농·산업교육학회 2019 농업교육과 인적자원개발 Vol.51 No.2

The purpose of this study is to investigate the role of village leader according to the process of making the village and draw suggestions for making a successful rural village, based on the case study of Gyo-dong Jangdokdae village in Pocheon city. Gyo-dong Jangdokdae Village is a new rural village created by residents who had to leave the village due to dam waterlogging. The village was on the verge of disintegration issue while the village was developing from mining village of Alcohol and gambling to rural tourism village. However, it has been maturing into self-reliant enough to overcome its problem and pay its own old-aged pension. A key factor that enabled this growth was the leader Lee Jin-ho(an alias). This study analyzed Lee Jin-ho's role as the village leader by dividing the village-making process of Gyo-dong Jangdokdae village into four stages: the beginning, the period of growth, the transition period and the period of maturity. The research shows that the role of a leader depends on the situation in which the village is placed. Based on these results, the implications for creating successful rural villages were presented in terms of the need for customized leader-building education programs and policy support. 본 연구는 포천시 교동장독대 마을을 사례로 마을만들기 과정에 따라 마을리더의 역할을 살펴보고 성공적인 농촌마을만들기를 위한 시사점을 도출하는 것이다. 교동장독대 마을은 댐 수몰로 인해 마을을 떠나야 하는 주민들이 집단이주를 통해 새롭게 조성한 농촌마을이다. 술과 도박의 광산촌에서 농촌관광마을로 성장하는 과정에 국가의 댐건설로 마을이 해체위기에 처했지만 이를 잘 극복하고 자체 노인연금을 지급할 정도의 자립마을로 성숙하고 있다. 이러한 성장이 가능할 수 있었던 핵심요인은 이진호(가명)라는 리더가 있기 때문이다. 본 연구는 교동 장독대 마을의 마을만들기 과정을 태동기, 성장기, 전환기 그리고 성숙기 등 4단계로 구분하여 마을리더로서의 이진호씨의 역할을 분석하였다. 연구결과 리더의 역할은 도전하는 청년리더(태동기), 변화와 혁신의 리더(성장기), 갈등극복과 희망의 리더(전환기), 자치공동체 구심점(성숙기)의 역할로 나타나 마을이 놓인 상황에 따라 달라짐을 알 수 있었다. 이 결과를 바탕으로 성공하는 농촌마을만들기를 위한 시사점을 맞춤형 리더양성 교육프로그램의 필요성과 정책지원의 측면에서 제시하였다.

한국과 일본의 마을기업 비교 - 사회적 기업가 정신과 마케팅 전략을 중심으로

권주형,서동관,김운성 공주대학교 KNU 기업경영연구소 2017 기업경영리뷰 Vol.8 No.4

The purpose of this study is to extract the social entrepreneurship and marketing strategies of village enterprises through comparison of Korean and Japanese village enterprises. In this study, we conducted a case study on social entrepreneurship and marketing strategy for village enterprises. Morris et al. (2001), we examined the activation background of village enterprises, construction and operation of village enterprises, and social entrepreneurship and marketing strategies in the performance of village enterprises. As a result, we can say that the example of Korean village enterprises is a government-led village enterprise for the activation of the regional economy. It is a good example of social value and innovation in the form of expanding business model and business area continuously in cooperation with villages and communities. The example of a Japanese village enterprise is an example of the pursuit of thorough commercial pursuit and social achievement as a village enterprise centered on a village community. In particular, the exclusion of private businesses such as pachinko, the value of village enterprises, and the strengthening of human resource strategies can be seen as concrete examples of social entrepreneurship and marketing strategies. In addition, the village enterprise plays a very important role in the urban regeneration targeting the cities that have lost their functions including the agricultural and fishing villages. In the future, village enterprise will play an important role of communities in resolving conflicts and problems between old and new cities, 본 연구는 한국과 일본의 마을기업의 비교를 통해 마을기업이 가지고 있는 사회적기업가정신과 마케팅전략을 추출하는데 목적을 두고 있다. 본 연구에서는 마을기업을 대상으로 사회적기업가정신과 마케팅 전략에 대한 사례연구를 수행하기 위해 Morris et al. (2001)의 연구에서 사용한 기업가정신 프로세스에 대한 분석 틀을 응용하여 마을기업의 활성화 배경과 마을기업의 구축 및 운영, 마을기업의 성과 속에서 사회적기업가정신과 마케팅 전략을 살펴보았다. 연구결과 한국의 마을기업 사례는 지역경제 활성화에 대한 정부주도형의 마을기업으로 향후 마을공동체 및 관의 협동 하에 지속적인 비즈니스 모형 및 사업영역을 확장해가는 형태로 사회적가치 및 혁신성에 대한 좋은 예라고 할 수 있다. 일본의 마을기업 사례는 마을공동체 중심의 마을기업으로 철저한 영리추구와 사회적성과지향의 모범적 사례라고 할 수 있다. 특히 파친코 등 사행업의 배제와 마을기업의 가치, 인적자원역략강화 등은 구체적인 사회적기업가정신 및 마케팅 전략적 접근에 대한 사례로 볼 수 있다. 또한 마을기업의 대상은 농산어촌을 비롯하여 기능을 상실한 도시를 대상으로 하는 도시재생에서도 매우 중요한 역할을 수행하고 있다고 볼 수 있다. 향후 점차 고령화되어가는 도시속에서 구도심과 신도심사이의 갈등 및 문제해결을 위한 중요한 커뮤니티의 역할은 마을기업이 수행하게 될 것이다. 이며, 특히 마을기업을 이끌어갈 사회적기업가정신은 매우 중요한 연구주제로 자리매김할 것이다. 또한 마을기업의 지속가능성을 위한 성과를 도출하기 위해서는 경쟁력 있는 마케팅 전략의 수립과 실행이 절대적으로 요구되어진다.

마을효과(Village effects)를 통한 마을 활성화: 거시적 미시적 마을효과의 통합을 중심으로

김기홍 ( Gihong Kim ) 성균관대학교 국정관리대학원 2016 국정관리연구 Vol.11 No.1

‘마을효과’란 마을이라는 공간을 바탕으로 구성원들이 직·간접 관계를 가지면서 발생하는 연대감에 기초해 서로가 얻게 되는 유·무형의 장점을 뜻한다. 마을효과는 모든 모둠살이에서는 항상 존재하고 그 양상은 다양하다. 마을효과는 거시적 차원과 미시적 차원으로 크게 구분된다. 마을효과의 거시적 차원은 안전망 구축, 에너지와 식량조달, 복지 문제 해결 등 국가가 담당하는 역할을 떠맡으면서 공동체 구성원 모두에게 공통적인 유익을 주는 것을 의미한다. 또 마을효과의 미시적 차원은 각각의 개인들이 어울려 삶으로써 심리적 안정감을 얻고 치매·우울증을 예방하거나 극복하는 등 개인적이고 차별적으로 얻는 효과를 뜻한다. 이러한 마을효과는 서로 관심을 갖고 배려하는 마을 주민들의 자발성을 극대화함으로써 강화된다. 마을 주민들의 관계를 강화함으로써 마을효과를 높이는 것은 일종의 포지티브 섬(positive sum) 전략으로, 경쟁과 효율성만을 중시함으로써 승자독식으로 귀결되는 제로 섬(zero sum) 전략과는 구분된다. 마을원리에 기초한 포지티브 섬 전략은 그 효과가 발휘되기까지 많은 시간이 소요되지만, 일정 수준으로 시스템이 구축되면 그 효과가 지속되는 특징이 있다. 마을효과에 대한 이해는 마을운동을 효율적으로 전개하기 위해서는 반드시 필요하다. 아울러 거시적·미시적 마을효과를 교차시켜 통합하면 4가지 범주로 유형화할 수 있다. 즉 마을정(正)효과, 마을편(偏)효과, 마을역(逆)효과, 마을무(無)효과다. 특히 본 연구에서는 마을정(正)효과를 높이는 방안으로서 인류의 본성과 함께 자발성·적극성에 기초해 생존원리를 잘 설명해주는 소셜 뉴로사이언스 (social neuroscience)를 마을운동에 접목해 갈 필요성을 제안하고 있다. Here village effects mean to use the basic characteristics of the concern, participation, and mutual cooperation of the members of village in order to solve the problems of the humankind in the 21st Century. Village effects alleviate the burdens of government through the improvement of safety net, the supply of energy and food, and the new approaches of welfare resources and the prevention of dementia and tristimania, the promotion of health and the extension of life span through commune life with neighborhoods. These effects are guaranteed by the spontaneity and positiveness of members who are concerned for and considerate of the neighbors, not by winner-takes-all effect. Like this, the village effects based on the principle of village as cooperation and coexistence are distinguished as a kind of positive-sum strategy from negative-sum strategy which is justified by unlimited competition and efficiency. Though the positive-sum strategy on the basis of the principle of village takes much time to exert the effects, there is an advantage the village effects are lasted after having been accomplished. The understanding of village effects is positively necessary to efficiently develop the village movement. The typology is one way to enhance the village effects. This study divided those into village effect, village partial effect, village adverse effect, and no-village effect. Last, this article suggests to utilize the social neuroscience for the sustainability of village through the optimization of village.

주민의 마을공동체사업 참여와 참여만족이 공동체의식과 마을만족에 미치는 영향- 마을문화체육행사를 중심으로 -

김권수 ( Kwon Soo Kim ) 관광경영학회 2014 관광경영연구 Vol.62 No.-

This study aims to confirm the effect of participation and participation-satisfaction with village community business on the citizens` community-spirit and village-satisfaction by focusing on culture and sports event such as resident sports event, traditional market, seasonal village festival, regional specialty festival and other village festival. The results from empirical analysis using 1600 citizens living in capital area are as follows. First, participation in resident sports event, seasonal village festival, regional specialty festival and other village festival affects village-satisfaction by perfect mediation of community-spirit and participation in traditional market affects village-satisfaction by partial mediation of community-spirit. Second, participation-satisfaction with resident sports event, seasonal village festival and regional specialty festival affects village-satisfaction by perfect mediation of community-spirit and participation-satisfaction with traditional market and other village festival affects village-satisfaction by partial mediation of community-spirit. Third, the participation in traditional market and participation-satisfaction with other village festival are the most effective village`s culture and sports events on village-satisfaction.

마을교육공동체의 형성과정에 관한 질적사례연구: 대전삶속마을학교를 중심으로

김보화 충남대학교 교육연구소 2023 교육연구논총 Vol.44 No.4

This study explored the case of a village school to understand the process of creating a village-education-community by the village library. The research methodology involved in-depth investigation through intensive participatory observation, interviews with seven people, and the analysis of various local data. The results of the study revealed distinct, phases in the life of the village school: a beginning, independence, institutionalization, and a new search. The beginning was characterized by recognition of the necessity for a village-education-community. Independence was marked by the daily operation of the village school. During the institutionalization phase, educational activities commenced in earnest under the name of the village school. The new search phase was a period of reflection undertaken while pursuing the sustainability of village education. During each period, there was a transformation toward becoming a village-education-community guided by the critical thinking of the village teachers. Through this, it was found that the village school was not part of a completed community, but a rather part of community that evolves through the critical thinking of its subjects, adapting to the surrounding situations and life contexts.

촌락사회의 고정인가, 변화인가? -일본 마니와 마을의 ‘水利430년揚水100周年 기념사업’을 사례로

김현정 국립민속박물관 2008 민속학연구 Vol.0 No.23

The purpose of this study is to reconsider the village society and local consciousness of modern Japan, by looking at the 'Remembrance Project of the Utilization of Water 430th Year and the 100th Anniversary of Raising Water’ of the Japanese Maniwa Village (referred hereafter as 'Remembrance Project'). As one of the important themes in the field, local consciousness has been discussed in relation to folklorism, or the rise of a native country. This encompasses various socio-cultural phenomena that are necessary factors in the research of local history and in the ‘making of a village.’ The Remembrance Project, as the example discussed in this study, is in line with the boom in the research of local history For a clearer understanding of the main idea of this study however, attention should be paid to the ‘commemoration’ aspect of the project. Since the 1990’s, as attention was placed on the collective aspect of memory, people have begun to look at ‘commemoration’ as that which maintains and strengthens a collective identity through the selective remembrance of a specific event or person from the past. Seen through this perspective, the Remembrance Project can be assumed to have served the confirmation, enhancement and the strengthening of an identity, which is the local consciousness of the Maniwa village. Such a perspective however is derived from a linear research perspective, and to which customary research on Japanese villages has been subjected to. The second point of this research on Japanese villages focuses on regionalism, which flourished after the theory of the vertical development of society and the theory of the unitary society of Nakane Jie developed. Regionalism is said to be the dominant organization principle that ushered in the transition between, and expands throughout, the traditional society and modern society. However, such research results, which prioritized the revival of the ‘collectivity’ or ‘unification,’ consciously or unconsciously isolated and paralyzed the Japanese village society in a traditional space. This detached them from the domain of the modern, the present, and the urban. When we look at the ‘village’ as the ‘present society’ through the practices of the people, such research perspective instantly loses its persuasive power. To prove this point, this study analyzes the Remembrance Project, focusing on its formation, function and association, characterized by volunteerism, autonomy and selectivity. Although the two above points might, at a first glance, seem mutually contradictory, their mutual relatedness, which shows in the context of the village society, will be a point this study will demonstrate from the given case. Because of its unfavorable geographical conditions, the relatively large Maniwa Village had been having difficulties in procuring water needed for agriculture. Therefore it sought a solution by installing ‘Fujilawa-style water pumps in cooperation with its neighboring villages. The village issued a large loan since unlike today, it was impossible to get financial support from the central or local government. This caused financial, physical, and psychological suffering to the villagers that lasted until 1940, when the loan was completely paid. In 2005, The ‘Maniwa Bank Land Improvement Organization’ held the Remembrance Project to celebrate the 100th anniversary of the building of the water mill. The celebration ushered the publication of “Struggling Love for Our Native Place”, which featured congratulatory words. Upon close analysis of this publication, we discovered and understood that one of the reasons for the project was to confirm and strengthen their village identity. However, it was difficult to completely understand and interpret the project. Through the customary linear perspective, it was difficult to completely analyze the processes that led to the publication of the congratulatory words, the practices and social...

조선후기 서얼의 마을 개발과 결속 -경주 여주이씨 옥산동 동계를 중심으로-

정수환 ( Jung Su-hwan ) 조선시대사학회 2022 朝鮮時代史學報 Vol.100 No.0

This study analyses the process by which the Yeoju Lee clan developed and established ownership of their village, Oksan, over a period of 300 years. It takes Oksan as a case study for village development and cooperation in the late period of the Joseon Dynasty from the 16^th to the 18^th century. Oksan’s rivalry with the neighbouring village, Yanjwa, also offers an example of competition between villages in the area of Gyeongju, Gyeongsang Province during this period. Oksan village is inhabited by the descendants of the concubine Lee Eon-jeok. In the late Joseon Period, there were restrictions on community participation and social activities, as well as competition and conflict between the descendants of Lee Eon-jeok and the inhabitants of Yangjwa Village. Against this background, the Yeoju Lee clan in Oksan made gradual efforts towards building village solidarity to enhance community participation and respond to conflict. The inhabitants of Oksan had inherited land, servants and houses from Lee Eon-jeok and had decided to establish the village in the 16^th century, intending it to be separate from and a rival in wealth to the village of Yangjwa. In the 17^th century, the Jeonghye Union kye and the Oksan village kye were established to expand the village. In the first half of the 18^th century, in order to cope with a growing external crisis, the Yeoju Lee clan and some of its connections revived the village kye and helped to achieve the stabilisation of the village by providing assistance to its members both upper and lower class for funerals. After the mid-18^th century, as a fruit of the strengthened solidarity and cooperation within the Oksan village, the Yeoju Lee clan established the Jangsan Confucian Academy, which cemented the central place of this clan in the village.

일제강점기 전후 마을 조직 체계와 어장 소유권의 변화-제주도 도두리 사례를 중심으로-

고광민 국립무형유산원 2022 무형유산 Vol.- No.12

This article is a fragment of a study that empirically illustrates the transition process from a village-centered society to a state-centered society. Jeju Island's traditional society was a village-centered society. One village unit consisted of Jonwi(尊位), Gyeongminjang(警民 長), Hain(下人 ), Gamgwan(監官), and Jikimi, who were appointed according to the will of the villagers. With the establishment of Japanese colonial government in Korea, the Japanese Resident- General of Korea(통감부, tong gam bu), established in 1906 and the Governor-General of Joseon, established in 1910, Doduri and other Jeju Island societies were rapidly forced into a state-centered society. The Japanese Government-General of Korea dismissed Jonwi, Gyeongminjang, and Gamgwan, which were organized by the people of Jeju Island, and placed soonsa(巡査, police officer) for Gyeongminjang and Gamgwan. The village tradition and duty of collecting and burying bodies of the dead (i.e. from the harsh sea conditions) from the Doduri fisheries was delegated to the police as an administrative duty. The transfer of the power of overseeing the dead in the village symbolically marked the beginning of the complete transfer of the ownership of the Doduri fisheries as state properties. The use of special tools or techniques for fishing such as seokbangleum(ston net), block net, and sweep net were permitted only with a license of the Japanese Government-General of Korea. Before establishing the Japanese Government-General of Korea, Doduri also consisted of Jonwi, Gyeongminjang, and Gamgwan, and one village head in each of the seven natural villages. At that time, all Doduri fisheries were collectively owned by the village as communal properties. Bodies of the dead that drifted into the village-owned fisheries were collected and buried by the people of the village as a communal duty and ritual. For sea creatures that were difficult to collect and distribute collectively and fairly such as dumbuk, a manure seaweed, or harvests from particular fishing practices that were not conducive for collective activity, such as damselfish net and block net, the role of fishing was delegated to select members of the village via public bidding, and the income generated was used to support the livelihood of the village. 이 글은 마을 중심사회에서 국가 중심사회로의 이행과정을 실증적으로 보여주고 있는 단편적 연구에 지나지 않는다. 제주도 전통사회는 마을 중심의 사회였다. 하나의 마을 조직은 마을마다 마을 사람들의 뜻에 따라 선임된 존위(尊位), 경민장(警民長)과 하인(下人), 감관(監官)과 ‘지킴이’로 구성되어 있었다. 1906년 설치된 통감부와 1910년 설치된 조선총독부라는 일제강점기 정부가 들어서며 도두리를 비롯한 제주도 사회는 국가 중심주의 사회로 급속도로 강제 이행되었다. 조선총독부는 제주도 사람들이 조직하였던 존위, 경민장, 감관을 해직시키고, 경민장 자리에 구장, 감관 자리에 ‘순사(巡査)’를 배치하였다. 도두리 어장에 밀려온 ‘영장’은 ‘순사’가 주도적으로 처리하였다. 이때부터 도두리 어장은 철저하게 국가 소유의 것이 되고 말았다. 석방렴(石防簾), 목막이그물, 후릿그물 등은 조선총독부의 면허를 받아야 어로 활동이 가능하였다. 한반도에 조선총독부 정부가 들어서기 이전, 도두리에는 존위, 경민장, 감관이 있었고, 7개 자연마을마다 한 사람의 동장이 있었다. 이때 도두리 어장은 완전한 마을 공동소유였다. 공동소유 어장에 밀려온 ‘영장’도 마을 사람들이 공동으로 처리하였다. 공동 채취, 분배가 어려운 거름 해조류인 ‘듬북’, 공동 어획 분배가 불가능한 ‘자리그물’과 ‘목막이그물’인 경우는 마을 사람 대상으로 경매 입찰하였고, 그 수입금은 마을 살림 밑천으로 삼았다.

마을숲 보전 사업에 대한 마을 주민의 참여가능성 : 남원시 2개 마을의 경우

박소희,구자춘,윤여창,조경만 韓國林學會 2013 한국산림과학회지 Vol.102 No.1

이 연구는 마을 주민이 마을숲 보전 사업에 참여할 가능성에 영향을 미치는 인자를 분석하는 데 목적이 있다. 성별, 연령, 출신지, 부의 수준, 마을숲 이용 빈도, 마을조직 대표 경험과 같은 주민들의 사회경제적 특성이 마을숲 보전 사업 참여가능성에 영향을 줄 것이라고 예상하였다. 설문조사를 통해 마을숲이 존재하는 두 마을에서 각각 52명, 41명의 응답을 얻을 수 있었으며, 순서화 로짓 모형을 이용하여 수집된 자료를 분석하였다. A마을에서는 마을 숲 이용 빈도가 높은 사람일수록 마을숲 보전 사업 참여가능성이 높게 나타났으며, B마을에서는 그 마을에서 태어나고 마을조직 대표 경험이 있는 사람일수록 마을숲 보전 사업 참여가능성이 높게 나타났다. 주민들의 마을숲 보전사업 참여가능성에 영향을 미치는 요인이 마을별로 다르게 나타난 이유는 마을숲 소유권으로 인한 마을 주민들의 마을숲 이용 현황과 마을숲 문화의 유무에 따라 마을숲 가치를 이해하고 있는 주민의 비율이 서로 달랐기 때문으로 판단된다. 따라서 마을숲 보전 사업에 주민들의 참여를 유도하기 위해서는 마을숲의 이용권한을 지역 주민들에게 부여하고, 마을숲을 활용한 문화행사나 교육사업 등을 통하여 마을숲에 대한 주민들의 이해도를 높이는 것이 필요하다. This study aims to analyze factors affecting villagers" participation in conservation of village woodlands. We postulated that socio-economic characteristics such as gender, age, place of birth, wealth level, frequency of use and leader experience could contribute to decision-making of participation in the village woodland conservation. Data were collected by interviewing 52 villagers in village A and 41 villagers in village B and were used to estimate the probability function of villager"s participation in village woodland conservation using ordered logit model. The results indicate that frequent use of village woodlands increases the probability of villagers" participation in conservation of village woodlands in the case of village A. In the case of village B, people who were born in the village and have experiences of serving the village as a village leader are more likely to participate in the village woodland conservation activities. Considering the fact that the village woodland of village A is owned by the community as a village common, and that cultural activities remain in the village woodland of village A, the utility of village woodlands to the residents and their common understanding of village woodlands seem to influence the likelihood of villagers" participation in conservation of village woodlands. In order to induce villagers" participation in the village woodland conservation, it is necessary to recognize the right of villager"s access and provide villagers with common understanding of village woodlands through cultural activities and education programs.