Silk Road sports culture

( Chongshen Li ) 한국체육학회 2016 국제스포츠과학 학술대회 Vol.2016 No.1

Over two thousand years ago, accompanied by melodious camel bells, mankind trod a path of exchanges between Chinese and Western civilizations which was later known as the “Silk Road”. During the 1st and 2nd centuries A.D., ancient Rome, Parthia, Kushan and the Han Dynasty of China, all with prosperous powers located from west to east along the traffic arteries of the Eurasian continent. It was the very Silk Road that linked up these four countries. On this endless Silk Road, ancient Chinese, Indian, Persian, Arabic, Greek and Roman civilizations interacted and learned from each other, and jointly pushed forward the progress of human civilization. Today, the tinkle of camel bells has long disappeared in history, while the rich cultural heritages along the Silk Road, particularly those related to sports activities such as games, entertainments and athletics have provided us with a large space for studying the transmission and development of Chinese and Western sports culture. Especially against the backdrop of China’s all-round promotion of the Silk Belt and Road Initiative, tapping the sports cultural heritage on the Silk Road is of great significance for exchanges between eastern and western civilizations, particularly in the field of sports culture between China and western countries. The “Silk Road sports culture” is a concept derived from the ancient Silk Road, but it has a much richer meaning. On this trading route, large numbers of sports-related cultural sites and artifacts have been discovered, such as ancient battlefields, ancient architectures, arenas, polo courts, post roads, ancient tombs, petroglyphs, caves, as well as stoneware, potteries, weapons, bronze vessels, chariots, ancient castles, the ancient Great Wall, gold- and silverware, jade, porcelains, oracle bone inscriptions, bamboo and wooden slips, sculptures, carved stones, brick paintings, murals, paintings, paintings on plaques, silk paintings, tiles, bronze mirrors, pottery figurine, etc, all these are valuable materials for us to study the Silk Road sports culture. After thousands of years, the Silk Road sports culture is now a profound historical and cultural accretion. Today, by borrowing the historical symbol of the ancient Silk Road, we try to elucidate the abundant traditional sports culture of the Belt and Road countries so that people could have a clear understanding of the sports culture on the Silk Road, i.e., the sports culture from Chang’an to Athens and Rome, as well as the similarities, differences and influences of Chinese and Western sports culture. History is never purely the past, because its footprint has always been extending. History is a mirror of reality, while reality is a reflection of history. With more than one hundred thousand Chinese characters and five hundred photographs of cultural relics, this book unfolds before us the magnificent historical picture of sports from the rudiments of primitive sports to transmission, exchanges and integration of oriental and occidental sports culture, as well as from the “Saishe” (sacrificial rites which later evolved into sporting activities) of ancient Chang’an to Olympic movement of ancient Greece, giving us a vivid description of forms and development of various sports activities from Chang’an to Athens, Rome and other countries and regions along the Silk Road. Traditional culture is one of the most essential features of a nation, thus its disappearance often means the vanishing or loss of the national identity. As an integral part and a direct manifestation of a nation’s traditional culture, sports have a tremendous impact on the formation of ideas, spirit and physical quality of that nation. Sports are physical behaviors and a form of culture common to all mankind. To study and carry forward the sports culture is therefore indispensable for us to protect the colorful traditional culture and enrich the cultural life of human society. From the perspective of social origin, sports emerged in response to various social needs, being an important part of people’s spiritual life and a form of existence of human life. As a form of social activity, sports arose from social production and practice of life, therefore, its formation and development can only be explained by social practice.

한국 실크로드 음악연구의 현황과 전망

김현주,채은유 한국중국언어문화연구회 2017 한중언어문화연구 Vol.- No.43

This paper analyze the status and prospect on the study of the Silk Road music in Korea. In this paper, ‘Silk Road music’ not only means music on the Silk Road, but also the process of transferring and changing music from one country to another and the musical interchange of countries. Because Silk Road music was used in various rituals and festivals, the ancient people were able to enjoy regardless of social status. Because it spread rapidly from mouth to mouth, it explains the interchange of Silk Road effectively than any other elements of civilization. This paper analyzed the study of the Silk Road music divided by the 3 period. The first period starts from 1991 to 2000, the second period starts from 2001 to 2007, and the third period starts from 2008 to now. In the first period, it appeared the theme of ‘Silk Road music’. In this period, the study of scholar Chun-In Pyong formed a state of study. In the second period, when the book 『The Silkroadology』 of scholar Jeong-su il is published, it began to make efforts to solidify the silk road in academia. In this period, various scholars participate in study on the Silk Road music, and they tried to connect specific musical instruments and local music with musical interaction on the Silk Road. In the third period, Gyeongsangbuk-province actively pushed ahead with events and projects about the Silk Road during the ‘Silk Road Expo 2015’ in Gyeong-ju. Various scholars analyzed the origin of Korean ancient musical instruments, and connect this with musical interaction on the silk road. However, the study on the Silk Road music is still small compared to other cultural and arts field. So, in order to develop study in this field, we need a new method that differs from existing efforts. First, we can find the musical elements about Silk Road from korean classical music or k-pop, which are familiar to the public. And we can connect with modern music with Silk Road music. Second, It is necessary to build a voice file database for books and promotional materials to listen Silk Road Music directly. Third, It is necessary to create new story or make a film based on the Silk Road. Fourth, it is good method to create a Silk Road recording that reproduce ancient Silk Road music. Fifth, we need to expand our interest in the Silk Road music through holding events such as conference and a fair supported by government.

A Silk Road Hero: King Chashtana

ELMALI, MURAT Academia Via Serica 2018 Acta Via Serica Vol.3 No.2

During the Old Uighur period, many works were translated into Old Uighur under the influence of Buddhism. Among these works, literary works such as $Da{\acute{s}}akarmapath{\bar{a}}vad{\bar{a}}nam{\bar{a}}l{\bar{a}}$ hold an important place. These works were usually translated from Pali to Sanskrit, from Sanskrit to Sogdian, Tocharian and Chinese, and to Old Uighur from these languages. These works which were added to the Old Uighur repertoire by translation indicate that different peoples along the ancient Silk Road had deep linguistic interactions with one another. Aside from these works, other narratives that we have been so far unable to determine whether they were translations, adaptations or original works have also been discovered. The Tale of King Chashtana, which was found in the work titled $Da{\acute{s}}akarmapath{\bar{a}}vad{\bar{a}}nam{\bar{a}}l{\bar{a}}$, is one of the tales we have been unable to classify as a translation or an original work. This tale has never been discovered with this title or this content in the languages of any of the peoples that were exposed to Buddhism along the Silk Road. On the other hand, the person whom the protagonist of this tale was named after has a very important place in the history of India, one of the countries that the Silk Road goes through. Saka Mahakshatrapa Chashtana (or Cashtana), a contemporary of Nahapana, declared himself king in Gujarat. A short time later, Chashtana, having invaded Ujjain and Maharashtra, established a powerful Saka kingdom in the west of India. His descendants reigned in the region for a long time. Another important fact about Chashtana is that coinage minted in his name was used all along the Silk Road. Chashtana, who became a significant historical figure in north western India, inspired the name of the protagonist of a tale in Old Uighur. That it is probable that the tale of King Chashtana is an original Old Uighur tale and not found in any other languages of the Silk Road brings some questions to mind: Who is Chashtana, the hero of the story? Is he related to the Saka king Chashtana in any way? What sort of influence did Chashtana have on the Silk Road and its languages? If this tale which we have never encountered in any other language of the Silk Road is indeed an original tale, why did the Old Uighurs use the name of an important Saka ruler? Is Saka-Uighur contact in question, given tales of this kind? What can we say about the historical and cultural geography of the Silk Road, given the fact that coinage was minted in his name and used along the Silk Road? In this study, I will attempt to answer these questions and share the information we have gleaned about Chashtana the hero of the tale and the Saka king Chashtana. One of the main aim of this study is to reveal the relationship between the narrative hero Chashtana and the Saka king Chashtana according to this information. Another aim of this study is to understand the history of the Saka, the Uighur and the Silk Road and to reveal the relationship between these three important subjects of history. The importance of the Silk Road will be emphasized again with the understanding of these relations. In this way, new information about Chashtana, who is an important name in the history of the India and the Silk Road, will be put forward. The history of the Sakas will be viewed from a different perspective through the Old Uighur Buddhist story.

Rejuvenating Silk Road‘s Route as a Symbol of Civilization and its Role in Sustainable Tourism

Mohsen Ranjbar,Rahim Sarvar 세계문화관광학회 2010 Conference Proceedings Vol.11 No.0

Silk road which is formed by the complete connection road networks by making its way through Eurasia over the centuries has been seeking regulatory functions and various political, social, cultural, artistic, religious and commercial and…..Silk road route as a historical complex phenomenon has been included in almost all factors to preserve the human race. For thousands of years Silk Road has not only opened a brilliant page in global history, but has a deep effect and an active functional role in expanding relations between counties in the future. This road which has had a long experience and has been linking people, demonstrates that humans have never confined themselves in their racial fences, ethnicity and geographical locations and have endured long hard roads. This road has been the passage way for cultures, different dialects, nationalities, cultures that have had a long history on earth. Countries located in the route of silk- road, create a main cultural intersection that the richest and most extensive heritages are located. These live and historical heritages have created tourism main attractions. Reviewing connecting old patterns in Silk Road and rebuilding its historical fiber, not only guarantees its preservation and maintenance, but ensures the survival of areas traditions and prospers tourism and placed in this path will be as a symbol and enigma. Silk-road in Iran is entered as an eastern-western axis to khorasan and from that route arrive at Toos, Neishabour, sabzavar, shah rood, damghan, semnan to ray and from ray which was a big city go to ghazvin and from there was divided into two branches. From ghazvin one way to the northwest meaning to sarab, Tabriz, marand and then khoy and then departed Iran and from the other to the west meaning to Hegmataneh (Hamadan today) then to Kermanshah and then depart Iran. Today revival and rejuvenation of Silk Road only historical commemoration is left and along this road could be very interesting to tourists. Other important points that we should now is that Iran is the only country that the terrestrial and marine silk road meet at the Persian Gulf. In this article it has been tried to in addition to identifying the strengths of this important historical cultural road, solutions for its revival for the purpose of regenerating the tourism markets have been presented.

개혁 개방 이후 중국의 신장 실크로드사 연구

정재훈 동북아역사재단 2019 東北亞歷史論叢 Vol.- No.65

중국은 1980년대 개혁 개방을 시작한 이후 개방의 상징이었던 실크로드에 관심을 보였다. 이것은 1990년대 이후에 더욱 강화되면서 유네스코를 중심으로 한국제적 활동으로 이어졌고, 학술 연구 역시 본격적으로 시작되었다. 하지만 사회주의권 붕괴 이후 내적인 안정에 초점을 맞춰 기존의 중국 민족사의 관점에서위구르를 강조하는 것이 아니라 변강사의 관점에서 신장이라는 단위를 강조하는 방향으로 전환되었다. 이후 21세기 대테러 전쟁의 확산과 함께 중국이 내지에 대한 단속을 강화하려는 움직임이 강화된 것 역시 신장 실크로드에 대한 연구에 영향을 미쳤다. 1990년대에 활발하게 전개되었던 중국의 신장 실크로드사 연구는 다방면에 진행되어 일부 심화되기도 하나 변강 정책의 추진에 맞춰 진행될 수밖에 없었다. 특히 2014년에 추진된 ‘신장항목’의 연구는 중요한 역할을 했는데, 실크로드에대한 접근 태도 역시 이와 관련되어 이루어졌다. 신장 지배에 대한 중국의 입장은 과거 제국주의에 침탈당한 경험으로 대외적 반감을 표현하는 수단의 하나였지만, 중국이 실크로드의 문명을 교류하는 주도 세력으로서 신장 지배를 설명할 경우 달랐다. 중국에게 신장은 통제 대상, 즉 ‘내지 식민지’였고, 이것을 더욱 강화하는 방향으로 설명하고자 했다. 따라서 실크로드 역시 변강을 역사적으로 귀속시키려는 중국에게 이를 정당화하는 유용한 도구가 되었다. 결국 이것은 변강사의 가장 중요한 목표로 설정된 ‘중화민족대가족 구성’이라는 대전제에 충실하게 복무하고자 한 것이었다. 2013년 일대일로, 즉 신실크로드 전략 추진 이후 더 적극적으로 실크로드에대한 연구와 활동이 전개되나 반대로 신장의 역사 귀속 문제는 더욱 강조되었다. 이런 중국의 입장은 2014년 카자흐스탄, 키르기스스탄과 같이 유네스코 세계 문화유산으로 등재한 신장의 실크로드 유적의 현재 복원 상황에서도 확인된다. 기존 중국의 실크로드에 대한 이론적 접근을 통해 신장의 역사를 중국에 귀속시키려는 입장이 강하게 반영되고 있다. 따라서 이런 중국의 입장은 향후 더욱 강화될 것인데, 이것은 겉으로 문화적인 부분을 강조하는 실크로드의 정치적측면을 보여주는 것이다. The Chinese government has shown interest in the Silk Road, a symbol of openness, since it started a reform in the 1980s. Such trend has intensified since the 1990s, leading to international activities centered on UNESCO. Around this time, the Chinese government actively participated in UNESCO’s efforts to protect the Silk Road to confirm its image of openness. In addition, the academic research results could also begin in earnest. Unlike the one that emphasized Uighur from the perspective of Chinese history, it focused on inner stability and moved its focus to emphasize the units of height from the viewpoint of a lecturer. Since then, the spread of the war against Russia in the twenty-first century and the intensifying crackdown on the inland of China have had a significant impact on the research of the Xinjiang Silk Road. Thus, China’s study of the Xinjiang Silk Road was enhanced in many ways, mostly in relation to the implementation of the metamorphosis policy. In particular, the study of the Xinjiang Project, a policy initiative promoted in 2014, played an important role and the approach to the Silk Road also had relations with this project. Originally, China’s position on the domination over Xinjiang was one of the means of expressing external animosity through its experience of encroaching on imperialism in the past, but it was different when the Chinese described its dominance as a leading force in the exchange of civilization on the Silk Road. To China, Xinjiang was a subject of control or an internal colony, and this had to be explained in a way that further strengthens such perception. The term Silk Road was also a useful tool to justify the Chinese policy, which historically attempted to attribute the metamorphosis to China. In the end, it was meant to serve faithfully on the grand premise of “creating a large family of Chinese people,” which was set as the primary goals of the frontier policy. As research and activities on the Silk Road became more active following the implementation of the One Belt One Road initiative in 2013, the issue of history attribution was further empathized. This can also be seen in the current situation of the Silk Road relics, which were listed as a UNESCO World Heritage site, such as Kazakhstan and Kyrgyzstan in 2014. It also strongly demonstrated its stance to attribute Xinjiang’s history to the Chinese government’s intention through theoretical approaches to the Silk Road. This trend will continue to grow in the future, and the more China tries to reopen the Silk Road to Central Asia, the more attention it will have on stabilizing the displacement.

Silver Road Meets Silk Road: Insights about Mexico's Insertion into Silk Road Dynamics

TZILI-APANGO, EDUARDO Academia Via Serica 2018 Acta Via Serica Vol.3 No.2

The Silk Road tied the globe together for the first time by producing an early globalization phenomenon. Some consider that the ancient Silk Road disintegrated around the $18^{th}$ century CE due to the fall of the Muslim empires and the kingdoms between Asia and Europe. However, the maritime trade among East Asia and the Spanish dominion on the American continent reactivated the ancient Silk Road on some levels, and maintained trade dynamics until the $19^{th}$ century. This was possible because of Mexican silver and trade spots. Notwithstanding its historical background, Mexico seems so far away from the new Silk Road, or the Belt and Road Initiative in the $21^{st}$ century. Thus, this paper analyzes Mexico's historic and current role concerning the Silk Road. First, I conceptualize and compare the ancient Silk Road and Belt and Road Initiative through the lens of complex interdependence theory. I propose that, unlike the ancient Silk Road, the Belt and Road Initiative is a case of an induced complex interdependence. Second, I study the Manila Galleons' dynamics in order to trace the ancient ties with the Silk Road. I emphasize Mexican silver's contribution to East Asian economies and the importance of Mexico's role in the East Asia-Spanish trade. Consequently, I analyze Mexico's position in the Belt and Road Initiative. Finally, I present some concluding remarks about Mexico's role in the Silk Road.

중학교 ‘역사’ 교육과정 및 교과서의 실크로드 관련 내용에 대한 비교 분석 - ‘한국사와 세계사 통합’ 및 ‘역사의 상호연관’의 관점을 중심으로 -

이명희,김태영,이택균 한국사회과교육연구학회 2019 사회과교육 Vol.58 No.2

In this study, three subjects were discussed: the discussion on the significance of Silk Road in Korean history education, the comparative analysis of the curriculum of middle school history, and the analysis on contents of middle school history textbooks with silk road related. Firstly, the discussion on the significance of the Silk Road in Korean history education was concentrated on two major points. The former is to recognize the importance of the Silk Road area in the modern geopolitics, and the importance of the new silk road being built by Russia and China recently. The latter reveals that the Silk Road in history education is a good learning material (textbooks) by examining the significance of interchange between different civilizations in history and the educational significance of learning it. Next, the revised middle school history curriculum in 2010, 2015, and 2018 continuously tried to integrate Korean history with world history. In this paper, two conclusions were drawn from the comparison of these three curriculums. First, the three curriculums set a common goal of learning the process of improving human life and forming a new culture through mutual exchange. Second, I found that the method of linking Korean history with world history in the present stage is not more than the principle of learning Korean history after learning of world history. Finally, I have analyzed the content of books related to Silk Road in 2010 and 2015 revised 'history' textbooks as follows. First, the revised textbook of 2015 has a relatively large amount of description about Silk Road. And it is also describing the exchanges after the early modern period. Second, two textbooks describe in detail the fact that Silk Road played an important role in cultural exchanges between the East and the West in ancient and medieval times. And the two describe the historical facts of interchange between civilizations through the Silk Road in the Three Kingdoms period of Korean history. Third, both textbooks have a lot of information to introduce the exchanges through the Silk Road. But as the two also do not fully explain the fact that there was no interchange between civilizations since the Chosun Dynasty and the significance of no interchange between civilizations, the students can not fully understand the connection between Korean history and world history. 본 연구는 실크로드의 역사교육적 의의에 대한 논의, 중학교‘역사’교육과정의 비교 분석, 그리고 중학교 역사 교과서의 실크로드 관련 내용 분석이라는 3가지를 수행하였다. 하나, 실크로드의 역사교육적 의의에 대한 논의는 크게 두 가지에 집중되었다. 전자는 근대 지정학에서 실크로드 지역이 매우 중시되었다는 점과 최근 러시아와 중국 등에 의해 새로운 실크로드가 건설되고 있다는 점을 통해 그 중요성을 재인식하는 것이다. 후자는 역사에서 서로 다른 문명 간 교류가 갖는 의의와 그것을 학습하는 것의 교육적 의의에 대한 고찰을 통해 역사교육에서 실크로드는 좋은 학습내용(교재)이라는 것을 드러내는 것이다. 둘, 한국에서 2010년, 2015년, 2018년에 개정된 중학교 역사 교육과정 은 한국사와 세계사의 통합 구성을 지속적으로 시도하였다. 본고는 이 세 교육과정의 비교를 통해 다음의 두 가지 결론을 도출하였다. 첫째, 세 교육과정은 상호교류를 통해 인간의 삶이 향상되고 새로운 문화가 형성되는 과정을 학습하게 한다는 공통의 목표를 설정하고 있었다. 둘째, 현 단계에서 한국사와 세계사를 연관시키는 방법으로는 결국 선 세계사학습 후 한국사학습이라는 원리이상의 것을 발견하지 못했다. 셋, 2010 개정과 2015 개정‘역사’교과서의 실크로드 관련 서술 내용 분석을 통해 다음의 것들을 발견하였다. 첫째, 2015 개정 교과서가 실크로드에 대해 상대적으로 많은 양의 서술을 하고 있으며, 근세 이후의 교류사실도 두루 서술하고 있었다. 둘째, 두 교과서 공히 고대와 중세 시대에는 실크로드가 동서양 문화교류에서 중요한 기능을 했던 사실을 비교적 상세히 다루고 있으며, 특히 한국사의 삼국시대에 실크로드를 통한 문명간 교류의 역사적 사실을 서술하고 있다. 셋째, 두 교과서 모두 실크로드를 통한 교류 사실을 단순히 소개하는 수준이 많고, 조선시대 이후 문명 간 교류가 완전 차단되었던 것 사실과 그 의미를 충분히 서술하지 않아 한국사와 세계사의 연관을 이해하기에는 부족함이 있다.

한국 실크로드연구의 현황과 전망

김현주,배경진 한국중국언어문화연구회 2015 한중언어문화연구 Vol.- No.39

This report has examined the major scholars and the studies about the status done on the research for the Silk road, which has been divided into three periods. In consequence of checking the National Assembly of the Republic of Korea and the search engines “DBpia” and “KISS”, we could understand that the study had started from the consecutive publication named 『The Silk Road』. Accordingly, we consider that the starting point of the study is the 1950s in Korea and classify the time into the 1st period(germinal stage) by 1990, the 2nd from 1990 to 2005 whose amount of the study grew rapidly and then the 3rd from 2006 till now. These periods have the below characters respectively. The main current in the 1st period is the study on the history and culture through the Silk road, which is headed by Dr. Go Byeong-ik, the president in the Seoul National University. In the 2nd period, the Silk road is connected to the existing studies like the fields of art, economy and trade and researched. There are much diversification and achievement on the studies despite the short span of 15 years during this time. In the 3rd period, the range and the quantity on the studies are advanced. Related to the international exchange, trade and transportation, ‘the Iron Silk rad’ or ‘the Marine Silk road’ is emphasized specially in this time, whose significance is on the super-national and azonic globalization. And, we understand there is the academic achievement not by related science but by genuine science regarding the study for the Silk road. Finally, we suggest that the various approach, constant question raising and profound study should be done, the genuine science be established on the Silk road henceforward and it contribute to the understanding for the key principle and major spirit about the cultural exchange between regions. For this, we consider the establishment of the genuine science is needed on the study about the Silk road and the diversity on the range and means must be searched for the study persistingly in the future.

실크로드와 그것이 한국문화에 미친 영향

이승영(Sing Young Lee) 한국경영사학회 2005 經營史學 Vol.36 No.-

The Silk Road is a general term of a passage way that connected China and many Western countries in view of politics, economy, and culture upon the ancient trade of silk, but more often it means the pathway thru Central Asia s oasis (so called, Oasis Route). At the early stage only the western-centered concepts were brought, but soon, it became the pathway of the cultual exchange between the East and the West including the religions such as the Buddihism, the Zoroastrinism, the Manichaeism, and the Islam. As the Silk Road, our culture was also formated by the continuous trades with those many neighboring countries. Therefore, this study discovers the meaning of the Silk Road and its transitions upon histories as the pathway of the cultural exchange between the East and the West. Ultimately, this syudy aims the Silk Road s influences over the cultures in ancient Korea. It is believed that Korea was influenced by the Northern Culture, the Scythian culture, before the Bronze Age, as many relic of the past tells us. O-bo or Seo-nang-dang s similarities also prove this. As many foreign cultures, the Buddihism was also brought into Korea thru the Silk Road in the old times. At least, we were influenced by the cultures from Turkey, which is known as the West in the East, Middle East and the Central Asia, to the far eastern Manchuria thru the Silk Road. Therefore, it is expected for us to discover the new Silk Road as the leading country in the East Asia at the 21st century s internet-era and construct our own Silk Road to globalize the Korean culture with the help of the late trend of world-wide Korea Boom. Furthermore, this will challenge not only explolers who have no fear on exploring the Third World but also the students of the trade department in Korea inspiring the spirits of challenge, patience, and bazar .

구글트렌드를 활용한 중국의 일대일로의 국제성 분석

김세윤 부경대학교 인문사회과학연구소 2020 인문사회과학연구 Vol.21 No.4

The purpose of this study is to verify the "internationality" of China's One Belt One Road and its correlation with the performance of international cooperation. The main research question in this study is whether China's One Belt One Road, which stands up for the historicality and legitimacy of the "Old Silk Road," has the same internationality as the "Old Silk Road," which served as a shared asset across a wide range of multinational regions in the past. From this question, this study established two hypotheses: "China's One Belt and One Road has internationality" and "international cooperation influences internationality of One Belt and One Road." As a research method, this study mainly utilized big data tools using Google Trends, a search portal site that accounts for 90% of the world's internet portal searches as of May 2018. In addition, this study used literature review and status analysis. A literature review confirmed that China played an important role in the pioneering and development of the Silk Road, which led to the development of brilliant human history by providing important channels for the propagation and connection of cultural objects in the East and West, and that China's One Belt One Road has secured internationality by advocating the succession of the historicality of the ancient Silk Road. Through big data analysis using Google Trends, it has been confirmed that world’s interest in "One Belt One Road" is distributed in most parts of the world, except in some areas, and that the interest in "One Belt One Road" has gradually acquired "internationality" since 2016 as it has showed co-movement with "Silk Road." According to the contrastive analysis between the results of Google Trends analysis and the One Belt One Road international cooperation report, it has been confirmed that international cooperation, such as holding One Belt One Road international events and signing international agreements, has an effect on promoting the internationality of One Belt One Road all around world, but there is a limit to staying in temporary effect. By utilizing the big data analysis method using Google Trends, this study presented the direction in establishing not only the strategy of One Belt One Road, an international project of China, but also the methodology of verifying the "internationality" of the international project. 본 논문의 목적은 중국의 일대일로에 대한 국제성 여부 및 국제협력 성과와의 상관관계를 검증하는 것이다. 본 논문의 주요 연구문제는 ‘고대 실크로드’라는 역사성에 근거와 정당성을 표방한 중국의 일대일로 프로젝트가 과거 광범위한 다국적 지역에 걸쳐 공유자산으로서의 역할을 했던 고대 실크로드와 같은 국제성을 가지는가이다. 이로부터두 가지의 가설 즉 ‘중국의 일대일로가 국제성을 가진다’와 ‘국제협력이 일대일로의 국제성에 영향을 미친다’를 설정하였다. 연구방법으로는 전 세계 검색량의 90%를 차지하고 있는1) 검색 포털사이트인 구글이 제공하는 구글트렌드에 의한 빅데이터 툴을 주로활용하고, 이와 함께 문헌고찰 및 현황분석을 하였다. 문헌고찰을 통해 당시 동서양의 문물의 전파와 연결에 중요한 통로를 제공하여 찬란한 인류역사의 발전을 이끌었던 실크로드의 개척과 발전에 중국이 중요한 역할을 했음을 확인했고, 중국의 일대일로가 고대실크로드의 역사성 계승을 표방함으로써 국제성을 확보해가고 있음을 확인하였다. 한편 구글트렌드를 활용한 빅데이터 분석 결과에 의하면 일대일로에 대한 관심도가 일부지역을 제외한 전 세계 대부분의 지역에 분포되어 있고, 관심도 추이가 2015년부터 서서히 높아지면서 2016년부터는 실크로드에 대한 관심도와 동조화 현상을 보이면서, 점차국제성을 획득해가고 있음을 확인하였다. 구글트렌드 분석 결과와 일대일로 국제협력현황 자료 비교를 통해 일대일로 관련 국제행사 개최 및 국제협약 체결 등의 국제협력이일대일로의 국제성을 촉진하는 데 영향을 미치나, 다소 일회성의 한계를 가진다는 것이확인되었다. 본 연구는 구글트레드를 활용한 빅데이터 분석방법을 활용함으로써 국제적 프로젝트의 국제성 검증의 방법론과 함께 중국의 국제적 프로젝트인 일대일로의 전략 수립에 있어 방향을 제시하였다.