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한정수 ( Han Jung Soo ) 한국사상사학회 2019 韓國思想史學 Vol.0 No.63
본 연구에서는 고려 태조를 중심으로 풍수도참의 양상과 의미, 태조의 이해와 그 활용, 그리고 그것이 갖는 의의에 대해 살펴보았다. 먼저 신라 말에 불교와 산천신앙, 풍수지리와 도참이 결합하여 사찰 및 왕업과 연계되는 불가적 풍수도참설이 형성되어 발복과 구세를 기대하고 있었다는 점을 확인하였다. 다음으로는 풍수도참적 구세론을 활용해 태조가 천명에 따른 즉위임과 함께 일통삼한이라는 천하 대의를 이루려는 정치적 토대를 마련해 간 것으로 보았다. 마지막으로는 풍수를 토대로 왕실과 개경 중심의 천하 편제를 전개하였다 이해하였다. 이에 따라 송악 정도를 통한 천부 명허의 실현, 10대 사찰 창건에 반영된 불국토건설, 도성 36구 조성을 통한 왕업 연기(緣起), 개경과 서경의 양경체제구축, 양경에서의 비보사탑 건치를 통한 일통 발원, 훈요십조를 통한 비보사원과 수덕 및 풍수적 산천 이해 등이 나올 수 있었다. 결국 태조는 신라 하대에 유행한 풍수지리와 도참을 적극적으로 해석해 특히 풍수지리를 중심으로 제불(諸佛)과 산천 및 용신신앙 등을 왕실과 국가운영을 위해 구성하였다. 이를 토대로 송악산-궁궐(구정)-10대사찰-도성-개경·서경 등의 축을 만들어 고려왕실 중심의 천하를 재편하고자 하였다. 태조는 이처럼 풍수지리와 신앙을 결합하여 제불을 섬기는 연등회와 천령 및 오악·명산·대천·용신을 섬기는 개경·서경 팔관회를 열어 공불락신(供佛樂神)과 군신동락(君臣同樂)을 꾀해 고려왕실을 위하고자 하였다. In this study, we looked at the patterns and meanings of Fengshui- Docham, and its use and significance, focusing on the Taejo of Goryeo. First, Buddhism, Sanchon Shrine, Fengshui-Geography and Docham were combined at the end of the Silla Dynasty. As a result, Buddhist Fengshui-Docham was connected to temples and royal business. This confirms that people at the time were looking forward to Bal-Bok(發福) and the Salvation. Next, King Taejo used the theory for the Salvation of Fengshui-Docham, which is related to him, to say that the Enthronement was based on the Heaven’s mandate(天命). Based on this, King Taejo laid the political groundwork for forming ‘Iltong- Samhan (Unification Three Hans)’ This was a tian-xia(天下) - Justification at the time. The last time we looked at it was when King Taejo developed the reorganization of Tianxia System centered on the royal family and Gae-gyung(開京) based on feng shui. accordingly, realization of a heavenly flat bright yard〔天府名墟〕 through fix a capital of Songak, Construction of Buddha Land(佛國土) through the Creation of Ten Major Buddhist Temples, paticcasamuppada of the royal cause through the creation of the 36th District of the capital city, The Establishment of Two Capital System on Gaegyeong and Seogyeong, Unification Prayer through the Construction of Buddhist Stupas built on FengShui Theory in Yanggyeong(兩京), Understanding geomantic recruiting temple and the Sudok(水德) and Feng Shui Mountain through the Hunyoshipjo (訓要十條) and others could come out. In the end, King Taejo actively accepted Fengshui-Geography and Docham, which were popular at the end of the Silla Dynasty. In particular, the royal family and the national government were organized with the focus of Fengshui-Geography, including Multi-Buddhas, the faith of Sansin(山神, Mountain God) and dragon god(龍神). Based on this, King Taejo intended to reshape the tian-xia of the Goryeo Dynasty by creating an axis of Songaksan Mountain, the royal palace (formerly known as Gujeong)-10 Buddhist temple, the capital city, and Gaegyeong·Seogyeong. In addition, King Taejo held Yeon Deung Hoe ceremonies to serve Multi-Buddhas and the Gaegyeong and Seogyeong Palgwanhoe to serve the heavenly spirits, the Five Sacred Mountains, Great Mountains and Streams and the Dragon God. These rites were the result of King Taejo's reinterpretation of Buddhism, Fengshui, faith, and heavenly order.
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계룡산 풍수지리의 특성 개관: 산지풍수 연구의 관점에서
최원회 ( Wonhoe Choi ),이근화 ( Geunwha Lee ),성정락 ( Jeongrak Seong ) 한국지리학회 2018 한국지리학회지 Vol.7 No.3
Since the 1980s, the study of fengshui topography has been developed mainly focused on housing fengshui and cemetery fengshui established by Murayama Jijun in the Japanese colonial era, as a result the mountain fengshui study is assumed to have consequences that are almost extinct in the academic society. Accordingly, this study overviewed the characteristics of fengshui topography in case of Kyeryong mountain known for the model of mountain fengshui among the Korean mountains from the point that the individual mountain fengshui need to be studied for the development of mountain fengshui study in Korea. This study researched concretely about the original form and transformational form of fengshui topography of Kyeryong mountain, the element linked to the fengshui topography of Kyeryong mountain, and the phenomena caused by the element linked to the fengshui topography of Kyeryong mountain for the purpose of the overview of the characteristics of fengshui topography in case of Kyeryong mountain from the perspective of mountain fengshui study based upon the advanced studies and the field research materials by the researcher.
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