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장경준 서울대학교 규장각한국학연구원 2015 규장각 Vol.46 No.-
이 글은 그동안 학계에서 널리 이용하여 온 조선총독부중추원 간행 『校訂 大明律直解』의 제작 과정을 살펴보고, 여기에 담겨 있는 내용을 검토한 것이다. 대명률직해는 명나라 법전인 대명률을 1395년에 조선에서 이두로 번역하여 간행한 책으로, 현재 16세기 이후의 중간본 30여 가지가 남아 있다. 일제 시기 조선총독부는 조선의 고법전을 정리하는 차원에서 당시 경성제국대학 교수 하나무라에게 위촉하여 대명률직해의 이본 5가지와 주석서 3가지를 대교하고 교감한 『교정 대명률직해』를 1936년에 간행하였고, 이 책은 그동안 대명률직해의 定本 역할을 하여 왔다. 『교정 대명률직해』를 검토한 결과, 이 책에 기록된 내용은 대체로 신뢰할 만하다고 판단된다. 하지만 대교 작업 가운데 탁족암본의 대교가 충분히 이루어지지 않은 점, 교정본의 저본으로 홍문관본을 택한 것이 최선이 아니라는 점, 교감 기록이 형식적인 측면에서 보완할 부분이 많은 점 등은 문제이다. 그리고 최근에 발견된 이본 가운데 하나무라가 보지 못한 진주판 계통이 있어 대교 작업을 새로이 할 필요도 있다. 따라서 현시점에서 『교정 대명률직해』는 더 이상 정본 텍스트라고 하기 어렵다. 앞으로 이 책의 훌륭한 부분은 계승하고 미흡한 부분은 교훈으로 삼아 새로운 정본을 만들어야 할 것이다.
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김윤정(Kim Youn-Jeoung) 역사학연구소 2011 역사연구 Vol.- No.20
Jungchuwon(the Governor-General’s Secretariat) held a consultation meeting per year and regular meetings every week and several meetings by the committee of research into municipal administration or other committees organized according to needs of that time. The most important one was the consultation meeting opened for a couple of days, which was called by the governor-general once or twice per year. During the consultation, Chamuis provided advice and suggestion verbally or in writing as requested by the governor-general. That is, it had a top-to-bottom structure where only matters ordered from the top are discussed, not where agendas or important matters are decided through resolution of Jungchuwon itself. Even though Jungchuwon meetings of the 1910s did not play much of its consultation role, they were held every year after the 3·1 Movement in 1919. The issues raised in the meetings from 1921 to 1924 were mainly about social customs. Also, Joseon Chongdokbu((The Government General of Joseon) presented bills to Jungchuwon meetings as a means to read Korean people’s thinking over the matter of legalization of Japanese civil laws to Korean ones, to prevent any disputes arising from the legalization. In the end of the 1920s to the 1930s when Chongdokbu had planned and implemented agrarian improvement projects, industrial development and people’s enlightenment were the major issues of the meetings. The issues raised by Chamuis were about necessities of local people and discrimination problems between Korean and Japanese officials, but specifically, they focused on measures Chongdokbu had to take to control the ‘seditious’ current of that time. Chongdokbu wanted to gather information through reports of Jungchuwon officials on results of agrarian improvement projects, the popular will over those projects, trend of thought, and situations of the ‘peace and reconciliation of Japan and Korea’ policy. The issues consulted to Jungchuwon under wartime conditions included how to concentrate Korean people’s resources and how to strengthen such ideas as ‘Nae Seon Il Che’ (Japan and Korea are one entity) and ‘Hwang Min Yeon Seong’ (Improve to be a Japanese citizen). Chamuis reported conditions of the national spirit mobilization project of the local districts where they were appointed and provided suggestions on improvement in resource mobilization for war, spiritual education related with Nae Seon Il Che, educational policies to equip educational institutions with proper facilities, reinforcement of various control instruments and the like. Consequently, Chongdokbu utilized Jungchuwon in effective and multi-directional ways when formulating, establishing and executing colonial policies, and the members of Jungchuwon were also active in responding to the utilization. That is, Jungchuwon, when viewed as a subsidiary organ from the history of Japanese imperialism, was playing such an important role that it should be the last to be overlooked.
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