노인일자리 창출을 위한 고령자 친화기업 육성방안

박풍규 청주대학 2016 우암논총 Vol.38 No.-

노인 일자리 창출을 위한 고령자 친화기업 육성방안

박풍규 청주대학교사회과학연구소 2015 한국사회과학연구 Vol.37 No.1

Since the 21th century, the aged population of Korea has been drastically increased and this situation is hardly found in the OECD countries. Ageing brings several social, economic changes and also creates the large portion of senior workers in the future labor market. Therefore, if there are no effort to expand opportunities for the elderly employment, living security of the aged would become a serious problem in the near future. Compared to other policies, especially to the younger generation, the elderly employment policy tends to be delayed. According to this study, several reorganizing ways can be suggested to prepare the ageing society and the more active senior job placement project. There they discover a growing willingness to hire older people, because of the need created by rapid economic growth. Companies that implement elderly-friendly employment programs will be supported with subsidies and a new scheme has already been introduced in many large firms where in return for extra years of employment, elderly workers receive less payment. 노인 일자리사업을 위한 고령자 친화기업의 발굴과 육성은 급증하는 노인들의 노화과정에서 나타난 변화에 성공적으로 적응하여 심리적 안정감을 찾아주며 고령사회에 따른 노인의 건강을 지켜주고, 경제적인 안정을 도모함으로써 노후를 안락하게 보낼 수 있도록 도와주는 노인복지증진을 위한 일환이라 할 수 있을 것이다. 아울러 노인들도 사회의 변화와 더불어 지역사회에 봉사할 수 있는 자원봉사활동이나 교육, 학습활동의 필요성을 노인자신이 스스로 느끼고 적극적으로 참여하여야 할 것이다. 또한, 우리나라와 같이 산업화와 도시화가 급격하게 진행된 사회에서는 노인들의 지속적인 일자리 찾기 사업에 있어서 무엇보다도 우선하야야 할 것은 모든 기업이 관심을 가지고 고령자를 채용할 수 있는 시스템을 구축하여야 할 것이다. 공공기관에서는 노인에 대한 취업알선과 취업적응프로그램의 교육을 통해 사회 변동 흐름을 이해시키고 사회활동에 적극적으로 참가할 수 있도록 하기 위한 적응 능력을 길러주는 것이 필요하다.

우리나라 실버산업의 발전 방안연구

박풍규 청주대학 2015 우암논총 Vol.37 No.-

Out of the OECD countries, Korea is showing the fastest growth of elderly population. Taking into account the rate of increase of the elderly and average lifespan, we can deduct that the future society will be an elderly society. This study aimed at activating the silver industry in preparation for aged society of Korea; while research conditions were poor due to the failure to establish many environmental conditions for the silver industry, there have recently been many concerns about the silver industry. The purpose of this study was to investigate foreign case analyses, the actual condition and state of the current silver industry, problems of the silver industry, and plans to activate the silver industry on the theoretical ground. Problems of the silver industry in preparation for aged society of Korea included narrow silver market, legal and institutional problems, problems of welfare tools for the aged, problems of governmental and private roles, and other general problems related to the silver industry The whole nation should be aware that problems of aged society are directly connected with survival of this society and take interest in the problems and make preparations from now on. In addition, it is necessary to establish a basic law of aged-friendliness to implement and evaluate many policies comprehensively and to set and implement master plans steadily one by one as a measure for aged society.

耘谷 元天錫의 강원도 인식과 隱居의 의미

김풍기 江原大學校 江原文化硏究所 1999 강원문화연구 Vol.18 No.-

노인의 여가활동에 관한 연구

박풍규 청주대학교사회과학연구소 2014 한국사회과학연구 Vol.36 No.1

우리나라는 경제수준의 발전과 의료과학기술의 발달로 평균수명이 연장되면서 고령화가 세계에서 가장 빨리 진행되는 국가로 나타났다. 그러나 현대사회에서 노인계층의 사회적 역할과 기능에 대한 인식 및 기대는 저하되고 있는 실정이다. 사회구조가 산업화, 도시화됨에 따라 높은 비율의 노년인구는 강제적 또는 자발적으로 노동과 사회참여의 기회에서 배제되었다. 이로 인해 노인계층의 역할 상실문제, 고독과 소외문제, 경제적 빈곤문제, 질병과 건강관리문제, 노인부양 및 보호문제, 여가시간의 문제 등 다양한 노인문제가 발생하고 있다. 일반적으로 노인들에게 있어서 삶과 여가는 매우 밀접하게 연관되어 있다. 그리고 여가활동을 통해 삶의 여유로움을 느낄 수 있고 일상적이며 고된 삶을 단순히 연장할 수도 있다. 분명 노년기의 여가 생활은 노인들의 개인적인 욕구를 충족시키고 노년기 생활만족도 및 심리적인 안정감, 삶의 질을 추구하는데 아주 중요한 영향력을 미친다. 또한 여가는 노인들에게 신체적인 측면, 심리적인 측면, 건강과 연관된 측면 등에서 다양한 장점을 제공한다. 우리는 노인들의 여가활동이 활발하게 이루어질 수 있도록 지속적인 관심과 제도적 보완장치를 갖춤으로써 노인들이 스스로 적극적으로 주위에 관심을 갖고 평생 축적해온 경험과 기술, 지혜로써 젊은 세대로부터 비전을 제시하는 역할을 조성해야 할 것이다. 이를 위해 본 연구에서는 노인 여가활동의 활성화를 위하여 노인 여가 프로그램의 개발, 노인 여가 전문인력의 양성, 노인 여가시설의 설치 및 확충 등을 제시하였다. 노년기의 여가시간은 더욱 연장되고 삶의 질에 대한 관심이 점차 높아지고 있는 상황을 고려할 때, 노인들의 여가활동을 활성화시키는 것은 앞으로 우리사회가 해결해야 할 중요한 과제이다. This study is aimed to examine and analyze the realities and problems of the leisure activities of the Korean aged to find out the promotion schemes of those activities and their quality of life. It is conducted mainly on the basis of literature studies. For senior citizens, living and leisure are linked very closely. Whether they feel the composure of life or prolong a strenuous life depends partly upon their accessibility to leisure activities. During the third age, leisure activities have a significant influence on meeting aged people's individual wants and elevating their living standards their satisfaction with life, psychological stability, perceived happiness, etc. Also leisure activities provide them with various physical, mental and health benefits. As such, relentless interest and systemic support should be given so as to promote senior citizens' leisure activities. This way, the elderly will be able to show more interest in their surroundings and society as a whole, assuming the role of a vision presenter passing down their life-long experience, expertise and wisdom to younger generations. This study, in this context, suggests development of old-age leisure activities, education and training of dedicated experts, establishment and expansion of old-age leisure facilities in a bid to promote senior citizens' leisure activities. Finally, taking note of old-age leisure activities as an important mode of life, the study maintains that such activities be studied and developed in a scientific and reasonable viewpoint of cultural creation.

Shelley의 The Revolt of Islam에 나타난 善과 惡의 問題 : Canto 1을 中心으로 With a Special Focus of Canto I

李豊雨 단국대학교 1986 論文集 Vol.20 No.-

Of the longer poems Shelley wrote, The Revolt of Islam was apparently the first undertaken. In March 1817 Shelley and Mary moved to Marlow, and remained there for a year. Soon after arriving Shelley was hard at work on his 'summer task', an epic poem of twelve cantos in Spenserian stanzas. At first it had been called Laon and Cythna; or, The Revolution of the Golden City: A Vistion of the Nineteenth Century, but the publishers, Charles and James Ollier, took fright after issuing a few copies. The Olliers insisted that Shelley should make the protagonists. Laon and Cythna, cousins rather than brother and sister, and disguise the outspoken attacks on the established order. He complied by altering some of the lines in Laon and Cythna and renaming the poem The Revolt of Islam. Ever since he had visited Verlailles it had been In Shelley's mind that someone should write a poem on the French Revolution that would show the real basis of revolutionary change and by presenting the beau ideal of a revolution in contrast with the errors into which the French Revolution had fallen, show that the gloom and depression felt by so many liberals on account of its failure were really unjustified. He had at first suggested the subject to Byron, but in vain. Shelley himself took up the design. Although the Revolt of Islam reflects recent history, he is not interested in it primarily as a historian but as a political prophet. The Revolt of Islam is an allegorical poem functioning on various different, though interdependent, levels. But the present essay is intended to deal with it as a moral allegory, a vision of the struggle between good and evil, with a special focus on the first canto. Canto I contains a moral allegory outlining the major themes of the poem. The cosmic struggle between the eagle of oppression and the serpent of righteousness symbolizes Shelley's belief that the contest between good and evil principles is everlasting, the cosmic stuggles being also symbolical of the Laon and Cythna Revolution. As to the good and evil principles of Shelley, there has been a strong tendency to believe that Good and Evil are not 'equal Gods', and that 'evil is not inherent in the system of creation, but an accident that might be expelled'. Such a belief in the essential unreality of evil is a fashion that expresses only a portion of the truth. Shelley did not underrate the power of evil, nor think it easily overcome. He saw progress realistically as a struggle in which the good never quite wins.

晉山世稿 小考

柳풍淵 한국한자한문교육학회 2002 漢字 漢文敎育 Vol.9 No.-

Jin San Seo-Go(釜山世철) is a collection of prose and poetry of Hoe-Baek Kang (a scholar and a civil minister during the late period of the Korea dynasty, the early period of Chosen dynasty), his son Seok-Deuk Kang, and his grandson Hei-Ahn Kang, This collection was edited by Hei-Ahn Kang, a brother of Hei-Ahn Kang. Hei-Ahn Kang wrote a history of his father and grandfather. These 4 persons are the origin of family’ s study. This collection consists of a history of three men and their family members in a direct line: and describes of its compilation and organization: and reviews of authers literature. This collection is a book in four volumes, the first volumes contains Hoe-Baek Kang’ s prose and poetry, the second one is for Seok-Deuk Kang’ s work, and the third one is Hei-Ahn Kang’ s literature, the last one is Hei-Ahn Kang’ s Yang Hwa So Loek. Jin San Seo Go was edited by Hei-Ahn Kang, he asked its publication to Jong-Jick Kim, a governor of Ham Yang. This book is not big, but its poetry is bright, neat and exact in form, and has elegant style and rich in poetic emotion. Moreover, this book is well-constructed and high-toned rhythm. There are no mistakes in composition. This outstanding work is a result of several generation’ s study and due to great teachers. Hoe-Baek Kang studied metaphysics from Geun Koen, Geun Koen was a best student of Saek Lee. Hoe-Baek Kang kept company with Mong-Jun Jeong, Sung-In Lee, Seok-Deuk Kang was a student of Hang Lee, and Hang Lee was a friend with Saek Lee. Seok-Deuk Kang was excellent in poetry and handwriting, specially he studied Chiness scholar, Yo Jong and Hei-ji Wang’ s handwriting, therefore his son, Hei-Ahn Kang was a genius in this field. Hei-Ahn Kang was a disciple of Heo Yoon, and he was a man of integrity, Hei-Ahn Kang did not want to live within his means, reputation, nor ambitions for success. He was a scholar in Jib Hyun Jeon during the era of the Sejong. His poetry, painting, and handwriting were the best in known. Hei-Mang Kang, his younger brother, showed excellency in the literature and was great government official, also. He passed the civil service examination, and served as a minister of the Ceremonies Board. He wrote all of the important documents of the country. Moreover, his descendants served for country as civil ministers and great scholars.

Shelley와 기독교

이풍우 단국대학교 1996 論文集 Vol.30 No.-

An animated discussion pivots around whether Shelley was an "atheist" as he declared himself to be or a "theist" as Southey and others called him―a baffling question largely posed as he blew hot and cold on Jesus' value as ethical teacher. Shelley was born into a smug, conventionally Christian home, and was no doubt exposed to the doctrines of the Anglican Church. But he eagerly questioned the validity of some of the fundamental tenets of the Christian religion and became a believer in deism. Because it satisfied his scientific spirit, his sense of reasonable ethics and commonsense morality, deism made a strong, but short-lived, appeal to Shelley. Following reason as his guide, he thought that the God of the deist like that of the Christian is an absurd and unrealistic God and in 1811 adopted his pantheistic belief that the Universe is animated, and is God, which has not undergone any significant change ever since. Shelley never was an orthodox Christian. In his mind Jesus was a man, a great, perhaps the greatest, moral teacher the world has known, and not an anthropomorphic God ; consequently Shelly did not believe in the miraculous birth or death or mission of Jesus―he did believe that "the moral sayings of Jesus Christ might by very useful if selected from the mystery and immorality which surrounds them." Shelley's anti-Christian inclination which resulted from borrowed thinking and emotional prejudice masquerading as irrefutable logic entered his thinking early and remained to the end. But he came later to a profound admiration for the ethical thought of Jesus Christ, believing that the whole teaching of Christianity had been utterly perverted and falsified by his follewers. A study of his letters and other pronouncements and, specifically, Prometheus Unbound shows that Shelley was a real Christian in its limited sense.

SAUL BELLOW의 Seize the Day : 소외극복의 문제 The Problems of Alienation and Affirmation in Seize the Day

李豊雨 檀國大學校英美文化硏究所 1983 英美文化 Vol.2 No.-

Bellow's novels are ones that best prsent the problems of the modern urban schlemiel in search of his identity. His heroes are helpless and hemmed in on all sides by friends and acquaintances who are wordlywise, or who learn to conform. Convinced of the need for individuality and freedom, they try to seek them only to taste bitterness of life, a sense of alienation. Yet there is also an affirmation in their lives, that is, Bellow's novels work "within the motion from alienation to accommodation." Seize the Day (1956), the shortest of Bellow's novels, is not an exception. The protagonist, Tommy Wilhelm, is a failure, a child-like social misfit. His whole life has been a series of unsuccessful choices, made almost invariably in the face of reason, a case history of failure. Yet Wilhelm's greatest desire is for the achievement and recognition of his identity in a world that appears to have little room for individuality. The purpose of this paper is to treat the problems of alienation and affirmation with reference to the grotesque nature of Willhelm himself and of his relationships with others.

借字表記의 「詩經釋義」註解(1)

南豊鉉,金斗燦,尹勝俊 단국대학교 퇴계학연구소 1995 退溪學硏究 Vol.9 No.-

이 글은 『퇴계학연구』 제8집에 자료로서 실었던 「저자표기의 '시경석의'」를 주해한 것이다. 이 주해는 방대한 양이므로 4회 정도로 나누어 싣게 될 것이다. 이번에 싣는 주해는 국풍의 왕풍까지로 하였다. 이 『시경석의』는 16세기 후반에 미암 유희춘에 의하여 저술된 것으로 추정되는 것이다. 당시는 유가의 경서를 언해하는 작업이 진행되고 있었던 때이므로 이 석의도 그와 밀접한 관계를 가지고 저술되었던 것으로 믿어진다. 석의는 경서 가운데 난해한 곳만 선택하여 해석한 것이고 언해는 경서의 전체를 해석한 것이므로 아마도 먼저 이 석의가 이루어지고 이를 참고로 하여 언해가 이루어졌을 것으로 믿어진다. 16세기말에 간행된 교정청본 사서언해와 17세기초에 간행된 삼경언해는 주자집전을 근거로 하여 언해된 것인데 이 석의도 주자의 시경집전을 근거로 하여 이루어진 것이다. 따라서 두 문헌을 대조하면 같은 문헌을 참고로 하여 이루어진 해석이 학자에 따라 어떻게 달리 반영되어 있는가를 확인할 수 있을 뿐만 아니라 같은 내용의 표현이 개인에 따라 어떻게 달라질 수 있는가도 고찰할 수가 있을 것이다. 이에 따라 이주해도 교정청본 시경언해와 대조하면서 하기로 하고 다음과 같은 절차에 따라 주해하였다.