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[발표·PRESENTATION] 버트랜드 러셀과 클라르테운동 및 러셀-아인슈타인 선언
이수경(Yi, Soo Kyung) 전남대학교 글로벌디아스포라연구소 2015 전남대학교 세계한상문화연구단 국제학술회의 Vol.2015 No.6
As an important person of the 20th century, Bertrand Russell (18 May 1872 – 2 February 1970) was a known mathematician, philosopher, ethicist, winner of the Nobel Prize in literature and a pacifist. This article provides what Russell did at the Clarté Movement and declared Russell–Einstein Manifesto and considers the coexistence in East Asia related to what he did. As known as Russell’s paradox, he also had a deep knowledge in philosophy and science. This knowledge made Russell see the reality of Boer war and require refusal to serve in the army at World War 1. After knowing the truth of the war, he started to write articles about the anti-war. At that time, however, there had been too strong nationalism at the British to understand his thought. Therefore, Russell was dismissed from Cambridge College following his conviction about the anti-war. Nevertheless, he kept saying the war should be stopped and emphasized how important the role of intellectual was in the society. Thus, in this study, we focus on the Clarté Movement and Russell–Einstein Manifesto. Actually the name Clarté from the Clarté Movement came from the journal 『Clarté』 published by Henri Barbusse. The journal 『Clarté』 described what a cruel thing war is and how many people should be sacrificed by a war. This is the reason why Russell took part in the Clarté Movement that he wanted other people to know about the reality of the war so that the horrible War could be stopped finally. These thoughts made the Clarté Movement be international peace movement and have a lot of influence on the Sower in Japan. ln the Korea, the association KAFT was organized by Gi-jin Kim who had experience study in japan and affected by the Clarté Movement. When the World War 2 ended, Russell argued about nuclear disarmament with Albert Einstein. The Russell–Einstein Manifesto was released calling for nuclear disarmament and signed by nine winners of the Nobel Prize and two prominent professors in London on 9 July 1955. Throughout Russell’s activity, this paper aimes to find the relationship between the Clarté Movement and the Russell-Einstein Manifesto and the coexistence in East Asia.
윤동주와 송몽규의 재판 판결문과 『문우』(1941.6)지 고찰
이수경(Yi, Soo-Kyung) 한국문학회 2012 韓國文學論叢 Vol.61 No.-
이 논문은 일제 강점기 말기에 교토에 유학을 했던 송몽규와 윤동주라는 두 문학 청년이 치안유지법 위반이란 혐의로 일본의 후쿠오카 형무소(福岡刑務所)에서 원인 모를 옥사를 당하게 된 그들의 재판 판결문을 고찰한 것이다. 윤동주의 재판 판결문에 관해서는 비공식적으로 알려져 있었으나 필자가 교토 지방 검찰청에서 공식적으로 첫 공개를 한 자리에 입석하여 송몽규 및 윤동주의 재판 판결문 전문을 학술적 이용이라는 조건하에서 입수를 하였다. 그 내용들을 검토하여 일본에서 발표했던 내용에 번역작업을 하여 수정 가필을 한 것이 이 논문이다. 또한 논문 뒷면에 정밀히 옮긴 그들의 재판 판결문 전문과 한국어 번역은 별도로 게재하였다. 송몽규의 재판 판결문 전문 및 윤동주 재판 판결문의 일부 오자 수정 작업을 통해 정확한 표기를 해 놓았다. 그리고, 그들이 연희전문학교 재학 중에 만들었던 문예지 [文友]를 통해 일제 강점기 시대 말기의 검열 등에 대해서도 고찰을 한다. This research paper is a review of the Japanese court deliberations which resulted in the prison terms of two Korean students in Kyoto, Song Mong-gyu and Yoon Dong-joo, during the last stage of the Japanese colonial rule over Korea. They were imprisoned for their violation of the Japanese criminal law. Both Song and Yoon died in prison. Song died in the Fukuoka prison in March 1945, and Yoon died in Fukuoka prison in February 1945. Until now, the court papers have never been released to the public. Therefore, this paper is to disclose the court papers relating to Song and Yoon for the first time. This researcher acquired the papers from the Kyoto District Prosecutor’s Office for academic research purposes. This paper also considers the investigations of Japanese police records done by a Yonsei University literary magazine called the Moonwoo(Literary Friends). The Literary Friends magazine was published and edited by Song and Yoon during their years as students at Yonsei University.
이수경(Yi Soo-kyung) 가천대학교 아시아문화연구소 2009 아시아문화연구 Vol.17 No.-
This article is a study of YOON Dongjoo, KOBAYASHI Takiji, TSURU Akira, and MAKIMURA Ko, the young literati killed in their twenties for resisting Japanese oppression militarism. It reconfirms their aspiration for a more humane and just society and reflects on the message their lives offers to subsequent generation.
李修京(YI Soo Kyung) 가천대학교 아시아문화연구소 2006 아시아문화연구 Vol.11 No.-
As we know that Japan was the world's first nuclear victim country. The Japan that was both aggressor and victim has for 61 years through the postwar era worked for world peace and environmental problems and through all subsequent wars has clung to its peace constitution. Japan therefore came to be esteemed as a country of peace and culture and an economic power. But did it really resolve the question of the war in which countless people were sacrificed? War victim countries watch developments in Japan with deep concern as the Abe administration calls for Japanese rearmament, patriotic education and revision of the peace constitution. In this paper, I look at trends in Japan concerning these matters and make some general remarks about postwar Japan. I also want to reflect on the phenomenon of spreading "North Korea threat" ism and on the problem of the future of Japan.