宇宙에 關한 國際法적 考察 : 宇宙飛行의 歷史와 領空과 宇宙空間의 限界에 관한 理論을 中心으로

韓昌榮 제주대학교 1969 논문집 Vol.1 No.-

As the entire world sends cheers to the three U.S. Appollo-8 moon explorers for successfully returning to the earth, a new epoch has begun in the history of mankind. Most surprising was the event that man was able for the first time in the history to observe the back side of the moon with his naked eyes. Observation by man of the moon was begun by Galileo, the famed Italian astronomer, with his telescope. Ever since, humanity has dreamt of the day when it could conquer that mysterious world. But now the three U.S. space heroes have opened the door to the moon wider than any of their predecessors, making the time-honored dream real. This study is intended to outline a history of space flight at first and next to deal with many theories related to the upper limit of national air space. Man's preoccupation with space is as old as history itself. From then on man's theories of the universe entered into the modern scientific era with Newton. And The Space Age was born on October 4, 1957. On that day, the Soviet Union launched the first man-made satellite of the earth, SPUTNIK. 1 The author thinks that The Space Age should be classified into three phases. : Kindergarten of the Space Age (From October 4, 1957 to April 12, 1961. On that day, Yuri Gagarin in VOSTOK 1 had succeeded in manned space flight), Second Phase of the Space Age (From April 12, 1961 to the end of 1968) the Third Phase of the Space Age (so-called new epoch-making era) In general, attempted proposals for determining the upper limit of air space may he divided into three groups based on, (1) complete freedom of the air space, (2) the usque ad coelum theory, and (3) the eclectic theory (Schichten-theorie). And as far as the author knows, the eclectic theory may be divided into ten groops beginning with the theory based on the effective power of the state and ending with the theory based on the minimum limit of possible activity in space. The author carefully adopts the last theory but can not fully agree with this theory. In addition, the author emphasizes that the theory has the scientific background, but is lack of consideration of the experience of the flight of spacecrafts and the theory is not intended to corrctly determine the upper limit of national air space yet. Considering the experience of the flight of spacecrafts, the author proposes that the criterion to determine the upper limit of national air space be 200km high from the earth in consideration of perigee of the flight of spacecrafs.

老人의 槪念規定과 特性에 관한 硏究

韓昌榮 제주대학교 1990 논문집 Vol.31 No.1

This treatise is concerned about the concept and the characteristics of the aged. Firstly, the concept of the aged is defined from many aspects. But, 65 year old and over persons are generally regarded as the aged. Secondly, the characteristics of the aged may be studied out in the viewpoint of four aspects as following. 1. aspect of biology, 2. aspect of Socio-psychology, 3. aspect of family patterns, 4. and aspect of culture To put it shortly, it is borne in upon me that so-called Bakgeori Model among family patterns is desirable for formation of Mature Model in the characteristics of the aged, and the culture for the aged should be created and developed from now on.

제주도 100세이상 장수노인에 관한 고찰

韓昌榮 濟州大學敎 行政大學院 1996 濟行論叢 Vol.4 No.-

濟州島 老人福祉에 관한 構圖

韓昌榮 제주대학교 탐라문화연구소 1983 탐라문화 Vol.0 No.2

老人福祉의 槪念과 原則에 관한 考察

韓昌榮 제주대학교 1991 논문집 Vol.32 No.1

There have been many concepts of welfare for the aged. In the past, concepts of welfare for the aged have been dealt with in a narrow sense. And at present, concepts of welfare for the aged have been debated in a broad sense. Therefore in time to come, concepts of welfare for the aged should have been adopted in a wide sense. In addition, concepts of welfare for the aged should not be dealt with in a static approach, but in a dynamic approach. In the meantime, principles of welfare for the aged are divided into two categories, that is, principles by the aged and principles for the aged. Firstly, principles by the aged consist of principle of independence, principle of health and principle of planning. Secondly, principles for the aged have been dealt with in many aspects, that is, aspect of family, aspect of community, aspect of nation and aspect of international society. In short, the local autonomy being enacted, it is necessary that principles for the aged in an aspect of community should be widely prevailed. But it remains to be seen whether those principles related to community will be developed or not. To tell the truth, the local autonomy in Korea could not have been enacted during last 30 years, so that the local autonomy could not be developed. Nowadays the local autonomy lets it be well known to be enacted from 1991 on. In conclusion, it is desirable that principles for the aged in an aspect of community be developed after the enactment of the local autonomy in Korea.

韓 ·美老人文化와 福祉行政에 관한 硏究

韓昌榮 제주대학교 1985 논문집 Vol.21 No.1

Ⅰ. Introduction The main purpose of this study is to compare the culture of the aged in Korea with that of the aged in America as well as to find out the reciprocal relationships between the culture of the aged and many welfare measures for the aged in the two nations. Ⅱ. Main Subject 1. Structural Characteristics of the Population of the Aged It is recently that the population of the aged in the two nations has rapidly increased. America has already had "the old population" in the middle of 1930s and now become Graying of America. Meanwhile Korea has had "the young population "until 1983, from that year on, Korea has had "the mature population", and the year when Korea has the old population in time to come, may be the year of 2010. Therefore, the problem of the aged in America may be more serious in the years of 2000 than ever, as compared with that in Korea. 2. Culture and the Aged Individualism has its deepest root in the American values, while familism in the Korean values. Individualism has influence upon the culture of the aged in America so that they have the sence of independence. Also familism has influence upon the culture of the aged in Korea so that they have the sence of authoritativeness and we-feeling. 3. Welfare Administration for the Aged First of all, the organizations of welfare admimistration for the aged in America have been developed in many aspects, while the same organizations in Korea have not been made. According to the diversity and pluralism of the American society and the sence of independence of the aged, many programs for the aged have been created and in particular, many programs by older voluteers have been developed, while the programs for the aged as well as the programs by older volunteers in Korea have been made partly. Ⅲ. Conclusion In short, I have compared the culture of the aged and welfare administration in America with those in Korea. As a result of my analytic and comparative study, I can find out a great difference between America and Korea in the viewpoint of the culture of the aged and welfare administration. In America, individualism has influence upon the culture of the aged so that they can have the sence of independence, And the sence of independence of the aged has enabled old people to make many programs by older volunterrs as well as retirement community. In conclusion, it is necessary that the aged in Korea should learn the sence of independence of the aged in America and many programs by older volunterrs should be created. In order to do so, it goes without saying that organizations of welfare administration for the aged in Korea should be made progress in advance. In addition, until now so-called youth-oriented culture has prevailed, but it is desirable that age-oriented culture should be cultivated from now on.

韓國的人間關係의 問題点

韓昌榮 제주대학 학생지도연구소 1976 학생지도 Vol.4 No.-

老年學의 槪念과 位相에 관한 硏究

韓昌榮 濟州大學校 地域發展硏究所 1990 地域發展硏究 Vol.2 No.-

老年과 福祉政策에 관한 硏究

韓昌榮 제주대학교 1991 논문집 Vol.33 No.1

The titles and subtitles of this paper are as following ; Ⅰ. Introduction Ⅱ. Welfare Policy and Gerontology 1. Concept of Welfare Policy 2. Guidlines of Welfare Policy 3. Principles of Welfare Policy 4. Retrospection of Geroatology 5. Public Policy-making and Gerontology 6. Welfare Policy and Welfare Programs Ⅲ. On the Objects of Welfare Policy for the Aged 1. Typing by Function 2. Typing by Sex 3. Typing by Aging 4. Typing by Urban/Rural Community 5. Typing by Time/Space 6. Typing by Pre-retirement/Post-retirement 7. On Typing Ⅳ. On the Process of Welfare Policy for the Aged 1. On the Process 2. Formation of Welfare Policy for the Aged 3. Implementation of Welfare Policy for the Aged 4. Critics and Perspectives in the Viewpoint of the Process of Welfare Policy Ⅴ. On Evaluation of Welfare Policy for the Aged 1. On Evaluation 2. Evaluation of Welfare Policy for the Aged 3. Problems and Measures in the Viewpoint of Evaluation In conclusion, firstly, public policy science has been developed during 1980s in Korea. Therefore, I am of the opinion that Korean Gerontology should adopt the approaches of public policy science, in order to develop itself during 1990s. In so doing, so-called macroscopic approach in Korean Gerontology may be developed in time to come. Secondly, after the enactment ef Local Autonomy, localization of welfare policy for the aged may be activated from this year on. In this trend, it is borne in upon me that welfare programes may be developed in many local communties. Lastly, characteristics of last welfare policy for the aged have been considered as centralized, top-down approaching, categorical, segmented, abstract, crisis-oriented, and political context. Compared with the above-said, the characteristics of future welfare policy for the aged should be de-centralized, democratic approaching, generic, holistic, concrete, rational, and future planning.

老人問題에 關한 硏究

韓昌榮 제주대학 1976 논문집 Vol.8 No.1

The problem of old people has recently raised its head even in Jeju City so that, haying been interested in this problem, I have surveyed about 300 old people over sixty years old living in Juju City. To begin with, I am of the opinion that the problem of old people in Jeju City should be solved with reference to the result of the analysis of this survey. In general the countermeasures for the problem of old people are classified into two ways, that is to say, welfare service and welfare policies for old people. According to this classification, the countermeasures are explained as follows; 1. Welfare service for old people 1) Welfare service for old people in the community. (1) Arrangement of employment for old people (2) Construction of residence facilties for old people (3) Organization of a civice service corps of old people (4) Privileges in personnel administration (5) Privileges of housing administration 2) Residential facility services for old people. There is a charity asylum for female aged in Jeju City. Now we are in need of such as asylum for male aged as well as several asylums to be run on a rental basis. 2. Welfare policies for old people 1) Living program for older life 2) Medical care for old people 3) Education for old people 4) Reinforcement of welfare administration for old people 5) Strengthening of respectful thought for the aged. Compared with old people living in other communties (i.e. Daegu City) old people in Jeju City have several particular characteristics following: 1. Larger population of old people than in any other cities (60-80yrs of age) 2. More older people than other cities (over 80 yrs of age) 3. Higher rate of living seperate from extended family 4. Higher rate of older people living solvently While these characteristics have originated from the attitudes and values of old people, they are influenced by the environment. Jeju-do is known as an "Island without Public Nuisance" and as a "Paradise for Old People" so that Jeju-do is an adequate place for old people to live in. It is necessary that welfare administration for old people should be strengthened in order to maintain and develop this "Paradise for Old People." In conclusion, there are three fundamental elements of solving the problem of old people. First, old people should make an effort to establish their own welfare. Secondly, positive welfare administration should be enforced. Last, respectful thought for old people should be widely diffused. Therefore, I put it that the Old People Welfare Act and Respect Day for Old People should be enacted in time to come. These enactments may help control the policy for decrease in population.