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산림 탄소상쇄 사업의 비영속성 처리 방안 ?버퍼 제도의 도입을 중심으로-
차준희 ( Jun Hee Cha ),이종학 ( Jong Hak Lee ),한기주 ( Ki Joo Han ),배재수 ( Jae Soo Bae ),설미현 ( Mi Hyun Seol ),주린원 ( Rin Won Joo ) 한국산림과학회 2012 한국산림과학회지 Vol.101 No.1
Forests as carbon sinks and sources, Play an important role in mitigating global climate change, Non-permanence problem of forest carbon offset projects should be addressed practically and properly for obtaining credible forest carbon credits, This study aims to analyze major non-permanence approaches and their applicability for Korean forest carbon offset projects. Introduction of the buffer system, one of the most generally used non-permanence approaches, should be considered first for domestic forest carbon offset schemes. From the research survey, experts preferred the buffer system to other approaches such as forest certification, conservation easement, and longer conservation period. Standard development including a buffer system with a risk assessment tool is required to assure project participation and permanence of carbon credits.
차준희(Cha Jun-Hee) 한신대학교 신학사상연구소 2004 신학사상 Vol.0 No.125
The purpose of this study is to investigate the meaning of the Blessing in the Old Testament. Despite of importance of the Blessing in the Old Testament Theology and especially in the Church, we do not have till now comprehensive works on the Blessing Theology in the Old Testament. The Blessing in the Old Testament is to be classified into three groups: 1) God blessing humans, 2) humans blessing other humans, 3) humans blessing/praising God. The first groupe("God blessing humans") includes the spiritual dimension and the physical(or material) dimension. Blessing in the Old Testament has been most frequently understood in terms of benefits conveyed-prosperity, power and above all fertility. However, the primary factor of blessing is the statement of relationship(Gemeinschaft) between God and humans. The physical dimension of God's blessing is a visible sign of his favor. This focus on the content of the benefit is viewed as secondary. The second group is the category of humans blessing other humans." This blessing never have a magical or self-fulfilling power. The majority of human blessings are optative. The optative blessings are always wishes or prayers for God to bless. Only God is pictured as the ultimate source of blessing. The third group represents humans blessing/praising God. "Humans blessing God" means the praise of God. The praise of God is portrayed as man's natural response to God's benefaction-in response to a specific act of God in the course of everyday life.
선지서 어떻게 설교할 것인가?: 역사와 양식에 기초하라!
차준희 ( Jun Hee Cha ) 한국복음주의신학회 2011 성경과신학 Vol.60 No.-
이 연구의 목적은 목회자들이 선지서를 설교하는 데 실제적인 도움을 주려는 데 있다. 이 논문은 선지자와 선지서에 관한 최근의 연구결과를 분석 정리하고, 이를 통하여 선지서를 설교하기 위해서는 선지서의 역사적 맥락과 양식적 맥락이라는 두 가지 기초에서 시작되어야 함을 주장한다. 고대 이스라엘에서는 황홀경 선지자, 개별 선지자, 선지자 무리, 왕궁 선지자, 성전 선지자, 문서 선지자 등 여러 선지자들이 활동을 했다. 당시 일반 선지자<나비>는 보수를 받는 자들이었고, 선견자<호제>는 자유롭게 활동하는 자들이었던 것으로 보인다. 사시시대 이후 왕정시대로 넘어가면서 소사사의 직무는 왕으로 이어졌고(사울), 대사사의 직무는 선지자로 계승되었다(사무엘). 문서 선지자들은 우선적으로는 이스라엘을 위한 중보기도자였고, 동시에 하나님의 뜻을 전하는 메신저였다. 제사장은 제사를 집례하며, 기록된 하나님의 말씀인 토라를 가르치는 자였고, 선지자는 특정한 사람을 위해 기도하며, 그에게 주어진 계시된 하나님의 말씀을 전달하는 자였다. 선지자는 특정한 시대에, 특정 장소에서 특정한 사람들에게 하나님이 주신 말씀을 전달한 자들이다. 따라서 선지자의 설교를 이해하기 위해서는 그들이 활동한 역사적 맥락과 그들이 선포한 설교의 양식적 맥락을 우선적으로 살펴야 한다. 선지자들의 선포는 심판에 머물지 않고, 이를 넘어 구원의 선포로 끝난다. 결과적으로 선지자들은 희망의 메신저였다. 선지자들은 말뿐만 아니라 삶으로도 메시지를 전했다(예언자의 상징행위). The primary purpose of this research is giving practical helps to preach the Book of Prophets for today`s ministers. To begin with, this article not only analyzes and arranges every result of researches conducted recently, but argues that preaching the Book of Prophets should be based on two important foundations: historical context and context of literary form. In ancient Israel society there are ecstasy prophets, individual prophets, court prophets, temple prophets, and writing prophets. At that time, it seems that ``ordinary prophets``<nabi> received a reward for their work and ``foreseers``<choze> worked freely without any restriction. During a transition stage between the eras of Judges and monarchy the duty of minor judge was transmitted to the king(Saul). Furthermore, the duty of major judge was inherited to prophet(Samuel). One of the main roles of the writing prophets was the intercessors for Israelites, as well as messengers who delivered the will of God. The priest not only led the entire process of worship, but also taught Torah, the written Word of God. In comparison, the prophet prayed for a specific person and delivered the Word of God which was given to him as a revelation. The prophets were people who delivered the word of God to specific person, in specific periods and regions. Therefore, it is an undeniable fact that we should prioritize to cover the historical context which they lived and acted, and the stylistic context of sermons they trumpeted. The proclamation of prophets did not stop at the judgment, but ended up with the proclamation of salvation. As a result, prophets were the messengers of hope. They preached the message of God throughout their word and life.
차준희 ( Jun Hee Cha ),이종학 ( Dong Kyun Park ),박동균 ( Jong Hak Lee ),윤여창 ( Yeo Chang Youn ),최준석 ( Jun Seok Choi ) 한국산림과학회 2011 한국산림과학회지 Vol.100 No.4
Over the past 10 years, South Korea has implemented various plantation projects including the Pine Restoration Project in Tujiin Nars and the desertification prevention forestation in Lun soum. This study has evaluated the implementation feasibility on the small-scale A/R CDM projects in Mongolia through which carbon emission credits can be secured. Characteristics, pros and cons, economic feasibility, and project execution feasibility were compared among three possible sites, Khyalganat, Tujiin Nars, and Lun soum. Among the three evaluated sites, Tujiin Nars has the better condition in tree growth, economic feasibility, and the applicability of experience than the other two sites. A/R CDM project in Mongolia, which has a great environmental benefit of combating desertification, is expected to have some effectiveness such as lowering costs from credit benefit, sustainable management by villagers, contribution to communities, investor`s contribution to society and achievement of green image, and strengthening forestry cooperation between Korea and Mongolia.