현대 중국 문화학에 관한 논고 - 동아시아적 시각을 중심으로 -

전홍석(全洪奭) 한국양명학회 2021 陽明學 Vol.- No.60

본고는 ‘제2의 기계시대—4차 산업혁명기’ 세계문명의 상호 소통과 협력이라는 시대정신에 부응해 인류 보편적 ‘공감(empathy, 생명) 영역’에 접속하는 동아시아 문화학(Culturology) 확립이라는 역내 공동목표에 응답하기 위해 집필되었다. 그 이론모델은 아직 미개척 영역으로 남아 있는 20세기 초중반 중국 문화학 지형에서 모색해보고자 한다. 아울러 이 제반 문화사상을 집성해 학적 체계화할 것을 제안하고 이를 편의상 동아시아학(East Asian studies) 범주의 ‘현대 중국 문화학’이라 명명한다. 사실 ‘동아시아학—지역공동체’의 구성조건인 지역정체성은 미래를 향한 기획이자 이 미래를 조망하면서 과거로부터 성찰하는 지적 실험이다. 1930~40년대에 초기형, 생명주의형, 전반서화형, 중용형 등 중국 문화학의 생성ㆍ전개 지형은 현재적 동아시아학이 논의되는 매력적인 시기이다. 그리고 동아시아의 정체성 문제는 당시 서구 근대성과 대면한 중국 문화학자들의 공통된 물음이었다. 다만 이들에게 중심점은 중화中華지향의 전통성도, 서구 지향의 근대성도 아닌, 즉 창조주체에 의해 모색되는 ‘혁신적인 자기정체성(자아상)’에 있었다. 요컨대 서구 근대성에 대한 비판적 성찰과 창조주체로서의 문화(culture, 생명) 연구를 통해 도달한 중국 문화학자들의 문화학 구성은 4차 산업혁명기 문명사의 변곡점에 직면해서 생명공감이라는 미래대안으로서의 세계상 모색과 그에 기초한 소통적ㆍ연대적 동아시아 문화코드 창출에 유효한 지식자원이 될 것이다. This study was written to respond to the common objective of establishing East Asian culturology, which connects to the universal ‘empathy domain,’ by following the spirit of mutual communication and cooperation among world civilizations in the ‘Second Machine Age—Fourth Industrial Revolution Period’. The theoretical model is to be found in the types of Chinese culturology from the early and mid 20th century, which remain an unexplored area. Moreover, this study suggests to compile and systematize these cultural ideologies, naming them as ‘contemporary Chinese culturology’ in the category of East Asian studies. In fact, regional identity is a component of ‘East Asian studies—community’ that functions as a plan for the future and an intellectual experiment to overlook the future while contemplating on the past. The formation and development types of Chinese culturology in the 1930s and 40s, including the initial type, life type, overall westernization type, and moderation type, belong to an attractive time at which present East Asian studies are being discussed. The identity issue in East Asia were the common questions asked by Chinese culturologists who confronted Western modernity at the time. However, their focus was on ‘innovative self-identity (self-image)’ sought by the creative subject, not the Chinese traditionality or Western modernity. In short, the culturological composition of Chinese culturologists was reached through the critical introspection against Western modernity and the study of culture as creative subjects. It can be a useful knowledge resource for seeking the global image of life empathy as a future alternative and creating a communicative and solidary East Asian culture code while facing the inflection point in the history of civilization during the fourth industrial revolution age.

“노동절은 대오를 정비하고 투쟁을 결의하는 자리여야 한다!”

전홍만(全紅滿) 노동사회과학연구소 2007 정세와노동 Vol.- No.25

이중반응체계에 대하여

전홍석 한국수학교육학회 1981 수학교육 Vol.19 No.2

미용학과 대학생의 일반적 특성에 따른 자기효능감과 전공만족도 연구

전홍신 ( Hong-shin Jeon ),방효진 ( Hyo-jin Bang ) 대한미용학회 2018 대한미용학회지 Vol.14 No.2

The present research aimed to investigate the effect of cosmetology department students’ self-efficacy on their satisfaction with their major study. We surveyed 416 cosmetology students from 4-year colleges located in Gangneung, Iksan, and Cheongju regions.. T-test and one-way ANOVA were employed in this study analysis. First, it was found that self-efficacy caused significant difference in cognitive efficacy, emotional efficacy and social efficacy. The graduates of high schools showed significant difference in emotional efficacy and social efficacy. The students’ reasons for selecting the major were examined. Results showed that cognitive efficacy and social efficacy had significant differences. The difference between the important subjects in education was also examined. Results revealed that emotional efficacy, social efficacy and cognitive efficacy showed significant differences. Second, the difference between school years was investigated. Major satisfaction and class satisfaction were found to have significant differences. Difference between the major studies was examined. Class satisfaction and study satisfaction showed significant difference. Any difference with respect to graduated high schools was investigated, and it was found that study satisfaction and class satisfaction had significant difference. The reasons of selecting the major were looked into and, as a result, class satisfaction was found to have significant difference. Difference in regard to important subject in education was investigated and significant difference was found in all the class satisfaction, study satisfaction and cognitive satisfaction.

화장품 소재 개발에 관한 누리장나무 (Clerodendrum trichotomum) 에탄올추출물의 생리활성

전홍신 ( Hong-shin Jeon ),최정윤 ( Choi Jeong Yun ),이인철 ( In-chul Lee ) 대한미용학회 2017 대한미용학회지 Vol.13 No.3

The purpose of this study was to determine the potential of Clerodendrum trichotomum as a natural material for cosmetics by investigating the cytotoxicity and bioactivity of the ethanol extracts. The yield rate and phenol contents of ethanol extracts of Clerodendrum trichotomum were 3.85% and 53.266 mg/g, respectively. The electron donating ability was measured as 80.2% at 1000 μg/mL, suggesting that antioxidative activity increases as the density is increases. The inhibition rate at high density was similar with that of ascorbic acid, a control material. For the density of P. acnes, E. coli, S. epidermidis, and S. aureus, the longest ones were S. aureus (12 mm) in 1 mg/mL, S. epidermidis (15 mm) in 5 mg/mL, P. acnes and S. epidermidis (both 15 mm) in 10 mg/mL, and S. epidermidis (15 mm) in 20 mg/mL, respectively. The measurement of scavenging activity for the ABTS radical showed 97.264%, a value similar with those for Ascorbic acid and MTT assay measured by the survival rate of macrophage Raw 267.4 showed that the ethanol extracts of Clerodendrum trichotomum has no toxicity. The expression of iNOS decreased with the density over 100 μg/mL and the inhibiting effect for COX-2 was observed with the density over 300 μg/mL. These results showed that the ethanol extracts of Clerodendrum trichotomum has high potential as a raw material of natural cosmetics and this study is expected to provide fundamental date for the application.

수평면에 위치한 액막의 두께변화에 따른 불안정성

전홍재,최창균 ( H . J . Jeon,C . K . Choi ) 한국화학공학회 1996 화학공학의이론과응용 Vol.2 No.2

인생의 동반자

전홍화 길림성민족사무위원회 1992 중국조선어문 Vol.58 No.-

발광 페로브스카이트 양자점-폴리머 아키텍처의 3D 프린팅

전홍령(Hongryung Jeon),박서빈(Seobin Park),표재연(Jaeyeon Pyo),설승권(Seung Kwon Seol),김남훈(Namhun Kim),전일(Il Jeon),정임두(Im Doo Jung) 대한기계학회 2024 대한기계학회 춘추학술대회 Vol.2024 No.6

주쳰즈의 ‘중국문화공간설-남방문화운동’ 고찰 - 세계단위론의 재발명주의적 접근 -

전홍석 동아시아고대학회 2018 동아시아고대학 Vol.0 No.51

Recent efforts to normalize the awareness of areas have been about overcoming the inventionalism, an aspect of modernism. In other words, the question of how to dismantle the strategic compartments became a pressing issue. This trend can be found in area studies to deny such modernist inventions as current regions and countries but to recognize ‘unit worlds’ as historical or spatial reality. Based on this recognition, this study was designed to criticize the arbitrariness and convenience that the modernist viewpoint of the world (areas) has exhibited and then to correct such a point of view. To this end, the study dealt with the anti-imperialist concept of cultural areas by Zhu Qianzhi (朱謙之, 1899~1972), a Chinese scholar of cultural studies for the 1930s and the 1940s, whose ideas are the very opposite of the inventionalist view of world areas. That is, ‘the theory of Chinese cultural space (geographic distribution)’ was explored from a per spective of re-inventionalism. The recognition that areas are a cognitive concept lets us realize that ‘re-inventionalism’ of unit worlds is an expression of the local residents' desire to draw regional boundaries on their own and then to have a unified space formed with an independent identity. Zhu Qianzhi's cultural conception of areas is the essence of what the re-inventionalism suggests. In other words, ‘the theory of Chinese cultural space: Southern culture movement’ is a resistance discourse of post-Orientalism with a culture of empathy (art), which emerged while refuting the colonialist theory of world divisions that the Western powers and militaristic Japan had argued in the days of imperialism. Equally important, his conception is an advanced ‘re-invention’ that seeks to have a relatively accurate understanding of unit worlds and to offer a more moral and intelligent interpretation on the formation and development of China in terms of ‘space (area unit)’ and ‘time (history).’ 최근 지역인식의 정상화는 근대주의의 단면인 ‘발명의 극복’, 즉 전략적인 구획기호의 해체작업이 초미의 과제라고 할 수 있다. 지역학 영역상 기존의 지역, 국가 등의 근대주의적 발명체를 부정하고 역사적․공간적 현실체로서의 ‘세계단위’를 의제화하려는 연구경향은 이를 반영한다. 본고는 이러한 문제인식에 적극 조응해서 ‘강한 공간’의 근현대사적 세계인식(지역관)의 자의성, 편의성을 엄하게 추궁하고 이를 교정하기 위해 기획된 것이다. 그 구체적인 연구수행은 발명주의적 세계지역(a world area)의 반대편에 존재하는 1930∼40년대 중국 문화학자 주쳰즈(朱謙之, 1899∼1972)의 반제국주의적 문화지역(a cultural area) 구상, 이를테면 ‘중국문화공간(지리분포)설’을 재발명주의 차원에서 다루어보고자 했다. 지역이 개념학상 인지개념이라는 점에서 세계단위론의 ‘재발명주의’는 하나의 지역단위를 지역주민 자신들의 언명으로 새로 그리려고 하는 주체성의 표현이자 그 목표는 독자적 정체성으로 맺어진 통일된 의미공간으로 재창안하는 데 있다. 주쳰즈의 문화학적 지역구상은 이러한 재발명주의적 정론正論의 한복판에 위치한다. 요컨대 ‘중국문화공간설-남방문화운동’은 제국주의시기 구미 열강과 군국 일제의 식민주의적 세계분할론을 정면으로 반박하면서 출현한 인류보편의 공감(예술)문화가 동반된 ‘탈오리엔탈리즘(Post-Orientalism)적 저항담론’이다. 동시에 그것은 세계의 단위성을 비교적 올바르게 파악하고 중화세계의 성립과 발전을 ‘공간(지역단위)’과 ‘시간(역사)’ 인식상에서 보다 도덕적이고 지성적으로 해명하고자 하는 격상된 ‘재발명체’라는 의미도 함께 갖는다.

韓留熱(한국유학 붐), 어떻게 볼 것인가?

전홍철 중국어문학회 (구 이화중국어문학회) 2009 中國語文學誌 Vol.30 No.-

The number of foreign students studying in universities in Korea is rapidly increasing. According to the statistic of the Ministry of Justice, in the beginning of 2009 the total number of foreign students studying in Korea was 75.721 people and the vast majority of them were Chinese-59.100 people that showed 78% from total. In 2004 the Korean government has presented the "Study Korea Project" in order to attract 50 thousand students from abroad by the year 2010, but in 2007 foreign students studying in Korea exceeded 50 thousand in number that showed surprising results achieving the initial goal by 3 years earlier. Due to the unexpected accomplishment, the Ministry of Education and Science Technology has amended and presented the "Study Korea Project Development Plan" that aims to increase number of foreign students up to 100 thousand students by the year 2012. Why the number of foreign students increased so tremendously? Can it continually show growth? Moreover, is the strategy driven forward by the government and every university to attract more foreign students proves itself desirable? Through this article we looked at the problem by seeking connection between the domestic causes and foreign circumstances and showed how to maintain the Korean wave of studying in Korea. The role that Korean government played as the supporting agent in the tremendous increase of foreign students studying in Korea is obvious, but the biggest cause of that is the critical situation that needs financial breakthrough Korean Universities faced due to the decline in application for admission. Universities that faced a difficult financial situation started to actively enroll foreign students to improve their profitability. The reason of the explosive increase in number of foreign students studying in Korea is also related to the booming situation in Chinese education market, rather than to internal Korean factor. The neighboring enormous Chinese education market is being popularized and globalized, that played a significant role in increase of foreign students in Korea. Recently, Chinese students choose to enter the Korean Universities through the Chinese Universities which set up sisterhood relationship with. In order to consistently enroll Chinese students in Korean Universities, it`s very desirable to establish joint majors within the Chinese-Foreign Cooperation in Education program through the sister relations with Chinese Universities.