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      • KCI등재

        민족주의적 스포츠에 관한 재조명

        임재구(Jae goo Lim),신현군(Hyun Kun Shin) 한국체육철학회 2000 움직임의철학 : 한국체육철학회지 Vol.8 No.1

        Sports has been the unifier of people` s energy that brought together a country by creating a feeling of solidarity. Also, it was this country that brought forth the Olympics, World Cup, etc. In other words, sports was able to settlement nationalism and develop through nationalism Sports helped enhance patriotism, and helped in bringing together a country as one. However, within sports, a exclusivism exists. This exclusivism is the unwillingness to understand and acknowledge other countries, and to consider other countries` as below one` s own. As pointed out above, sports can bring a nation together, but it can also lead the nation to view other countries with exclusion. Amongst these things, what meaning the pureness of sports has for us is being focused on. It is true that `we` and not `they` has been an important part in our values, and still is so in our reality. A nation is an unusual area inhabited by one ethnic group with one language and long history and tradition. Therefore, the pride in a unitary people by the Koreans have been one of the forces which helped the people survive through the rough history. In other words, the characteristic of the Koreans is that its is the solution to danger. This doesn`t mean that the Korean nationalism has a rebellious side to it. It means that nationalism was incorporated by the government when the nation was in danger. Therefore, the goal of this research is to re-viewed the nationalism in sports, and also look not only at the structural factor but also create a new healthy perception about nationalism Our problem is not getting rid of nationalism itself, but to create a citizen`s national identity. The fact that a correct understanding of nationalism is needed to save our sports is a reason why we need to take another look at nationalism It is foolish to attempt to achieve this without knowing, first what role sports has played in our society throughout history.

      • 휴양콘도미니엄의 무형자산이 경영성과에 미치는 영향

        임재화 ( Jae Hwa Lim ),나승렬 ( Seong Yeol Na ) 한국산학경영학회 2007 산학경영연구 Vol.20 No.2

        본 연구는 휴양콘도미니엄의 무형자산이 시장경쟁력 및 재무성과에 미치는 영향을 분석하였다. 이를 위하여 콘도미니엄이 가지는 서비스산업의 특성을 고려하여 외부적 무형자산을 브랜드자산, 그리고 고객관계자산으로, 내부적 자산은 인적자산, 서비스운영자산으로 구분하여 총 9개의 변수로 무형자산을 재구성하여 측정하였다. 국내 주요 콘도미니엄을 대상으로 자료수집을 하였으며 측정척도의 신뢰성을 검증하고 요인분석(factor analysis)을 통해서 인적자산, 고객관계자산, 서비스운영자산, 그리고 브랜드 자산의 요인구조를 도출하였다. 요인화된 자산변수와 경영성과로서 시장경쟁력과 재무성과와의 영향관 계를 분석하였다. 분석결과의 내용을 보면 대체적으로 무형자산이 높을수록 콘도미니엄의 시장경쟁력과 재무성과가 높게 나타난 것을 알 수 있다. 다만 재무성과에 있어서 브랜드자산과 서비스운영자산이 영향을 미치지 않고 있는 것으로 분석되었다. Traditionally intangible assets have been neglected in measuring management performance in the area of business. However as knowledge based times is coming, the importance of intangible assets have been evermore attentive then before. The purpose of the study is to explore the relationship between management performance and intangible assets of resort condominium in Korea. This paper categorizes intangible assets into customer relations asset, cooperative business partner asset, and service operations competence based asset and find relationship between these assets with management performance.

      • KCI등재
      • KCI등재
      • KCI등재

        비대칭 유전체 인덕티브 스트립을 이용한 도파관형 대역통과 여파기의 설계

        임재봉(Jae Bong Lim) 대한공업교육학회 1979 대한공업교육학회지 Vol.4 No.1

        In this paper, the equivalent circuit of a dielectric inductive strip assymmetrically loaded in waveguide is analyzed theoretically by evaluating the inductive reactance of the equivalent T-Network which was obtained by the Rayleigh-Ritz method. A design theory for the band-pass filter of this type is derived from this equivalent circuit and the design charts are proposed. The experimental results are found to be in good agreement with the theory.

      • SCOPUSKCI등재

        매생이 추출물 첨가 통밀 쿠키의 마우스 혈당 항상성 개선 효과

        임재민(Jae-Min Lim),전수현(Su-Hyun Chun),정유진(Yu-Jin Jeong),이광원(Kwang-Won Lee) 한국식품과학회 2021 한국식품과학회지 Vol.53 No.3

        본 연구는 일반 쿠키(NC), 통밀 쿠키(WC) 그리고 매생이 추출물이 첨가된 통밀 쿠키(WCFE)를 제조하고 4주 동안 쿠키로만 이루어진 식이를 마우스에게 제공한 뒤 혈당과 관련된 지표들의 변화를 관찰하였다. 4주 섭취 이후 NC를 섭취한 그룹과 비교하여 WC와 WCFE를 섭취한 그룹에서 단기간의 체중 증가의 감소효과를 보였으며, 매생이 추출물의 첨가는 간과 신장의 스트레스 증가에 영향이 없음을 확인할 수 있었다. 공복 혈당 수준은 WC그룹과 WCFE 그룹에서 NC 그룹에 비해 유의적으로 감소하였다(p<0.001). 혈청 인슐린 농도는 WCFE 그룹에서 유의적인 차이를 보이며 감소하였고(p<0.05), 이를 바탕으로 인슐린 저항성 관련 지표인 HOMA-IR를 산출 시 WCFE 그룹에서 유의적인 차이를 보이며 감소함으로써(p<0.05) 매생이 추출물이 첨가되었을 때 인슐린 저항성을 개선한 것으로 판단된다. 또한, OGTT의 30분대 혈당치에서 NC 그룹 및 WC 그룹과 비교하여 WCFE 그룹에서 혈당 증가 폭이 감소하는 것을 확인할 수 있었고, WCFE 그룹에서 가장 낮은 AUC 면적 값을 나타냈다. OGTT 및 AUC 결과를 종합해볼 때 일반 쿠키와 통밀 쿠키에 비해 매생이 추출물의 첨가로 인해 내당능에 도움을 줄 수 있을 것으로 판단된다. 그러나 혈당 관련 유전자인 GLUT2와 GLUT4의 경우, 통밀에 의해 발현이 증가하는 경향은 관찰되었으나 매생이 추출물 첨가에 의한 효과는 관찰되지 않았다. 또한 IRS-1의 경우 WC 그룹에 비해 WCFE 그룹의 발현이 증가하였고 PI3K p85α 발현의 경우 WC 그룹에 비해 WCFE 그룹의 발현이 감소하는 경향을 보여, 매생이 추출물의 첨가가 혈당 관련 유전자의 발현에는 영향을 미치지 못하는 것으로 보인다. 따라서, 이러한 결과를 종합했을 때 WCFE 섭취 시, 혈당 관련 유전자 발현에는 영향을 미치지는 못하지만, 내당능 개선 효과를 가지며 인슐린 저항성 개선 효과의 가능성을 보여 혈당 항상성 개선에 기여할 것으로 판단된다. The present study aimed to investigate the effect of whole wheat cookie supplemented with Capsosiphon fulvescens (CF) extract on serum glucose homeostasis in C57BL/6 mice. This study examined whether the same effect was demonstrated for whole wheat cookie in comparison to previous research documenting the glucose-lowering effect of food products combined with CF extract. Mice were divided into three groups depending on the diet administered: normal cookie (NC), whole wheat cookie (WC), and WC blended with CF extract (WCFE). After 4 weeks of administering the experimental diet, the blood glucose level, serum insulin level, and homeostatic model assessment for insulin resistance index were found to be significantly lower in the WCFE group than in the NC and WC groups. These results suggest that whole wheat cookie containing CF extract is effective in preventing insulin resistance and maintaining blood glucose homeostasis.

      • KCI등재후보

        민속예술의 본질적 성격과 인간해방 기능

        임재해(Lim Jae-hae),송효섭(토론자) 비교민속학회 2002 비교민속학 Vol.23 No.-

        This article intends to consolidate the pattern of existence of folkart by product ego and communicational scheme, and to remark on the revolutional content and releasable function of folkart. Through this discussion we recognize the rights of folk art-production and look for the way of cultural democratization by critical recognition about art-production scheme and communicative structure. If high class art is art of artists, then folkart is expression of the folk. The most important specific property of folkart is that it exists in the culture of the ordinary. The folk liberally produce and enjoy folkart in ordinary life. High class art and popular art are both usually produced by the artist, the masses are usually in the position of accepting. Moreover the process of production and acceptance is separated from ordinary life. It is not only separated from producer and accepter, but also, the daily practice and activation of art. Therefore the works of art is abundant but there is no real art-culture. Healthy art-culture is located in democratic system of an-production meaning not a monopoly system restricted to art and artist, but to whoever becomes a chief creator of art-production and acceptance. In healthy society art is produced by common people, and accepted and enjoyed by everybody democratically. The folkart that exists in this system of undifferentiation makes possible the human releasable function. Folkart has the nature of revolution toward human liberty. 1his represents folk life in a local situation in which the folk become a chief creator. Therefore this includes critical recognition about the complications of class and the self-contradictory social organization. While the function of performance appears to be based on entertainment and celebrating of life, the substantial function included in the content of folkart looks forward to pursuit of life worthy of man. Korean traditional mask dance, that symbolized folkart, represents the complication of class, religious conflict, and complication between male and female. These are connected with folk liberty, religious liberty and gender equality. In the view of the folk the most pressing thing is the complication of class and of gender. For folk who live within religious folk communities, Buddhism has tended to be an overwhelming influence. Accordingly folkart depicts and present this religious oppression in order to pursue revolution and human release. As all political power is created by people, all cultural power is also caused by people. Just as people build system of exercising political power, people also need to have an appropriate system of art-production in order to maintain a healthy society. Those in the field of humanities(The artists, scholars, philosophers and so on among the people) need to work towards this cultural democratization. Without this kind of effort, the people cannot be released from the current state of cultural monopoly.

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