민족주의적 스포츠에 관한 재조명

임재구(Jae goo Lim),신현군(Hyun Kun Shin) 한국체육철학회 2000 움직임의철학 : 한국체육철학회지 Vol.8 No.1

Sports has been the unifier of people` s energy that brought together a country by creating a feeling of solidarity. Also, it was this country that brought forth the Olympics, World Cup, etc. In other words, sports was able to settlement nationalism and develop through nationalism Sports helped enhance patriotism, and helped in bringing together a country as one. However, within sports, a exclusivism exists. This exclusivism is the unwillingness to understand and acknowledge other countries, and to consider other countries` as below one` s own. As pointed out above, sports can bring a nation together, but it can also lead the nation to view other countries with exclusion. Amongst these things, what meaning the pureness of sports has for us is being focused on. It is true that `we` and not `they` has been an important part in our values, and still is so in our reality. A nation is an unusual area inhabited by one ethnic group with one language and long history and tradition. Therefore, the pride in a unitary people by the Koreans have been one of the forces which helped the people survive through the rough history. In other words, the characteristic of the Koreans is that its is the solution to danger. This doesn`t mean that the Korean nationalism has a rebellious side to it. It means that nationalism was incorporated by the government when the nation was in danger. Therefore, the goal of this research is to re-viewed the nationalism in sports, and also look not only at the structural factor but also create a new healthy perception about nationalism Our problem is not getting rid of nationalism itself, but to create a citizen`s national identity. The fact that a correct understanding of nationalism is needed to save our sports is a reason why we need to take another look at nationalism It is foolish to attempt to achieve this without knowing, first what role sports has played in our society throughout history.

윤활유 특성이 경유 자동차 배출가스에 미치는 영향 연구

임재혁(J. H. Lim),김정환(J. H. Kim),김기호(K. H. Kim),정충섭(C. S. Jung) 한국트라이볼로지학회 2013 한국트라이볼로지학회 학술대회 Vol.2013 No.10

환웅시대 태양시조 사상의 홍익인간과 재세이화 전통

임재해(Lim, Jae-Hae) 고조선단군학회 2013 고조선단군학 Vol.29 No.-

초등학생의 스포츠 참여동기가 사회적지지 및 학교생활적응에 미치는 영향

임재구(Lim, Jae-Goo) 한국사회체육학회 2017 한국사회체육학회지 Vol.0 No.67

The purpose of the study is to investigate influences of sport participation on participation motivation, social support and school life for elementary school children. I conducted investigation to 4th grade to 6th grade students who were participating in elementary school sports club activity in Seoul. Among 400 questionnaires distributed, 343 were used by the SPSS 21.0 for descriptive analysis, factor analysis and multiple regression analysis. Through this analysis, following results were obtained. The relationships among participation motivation, social support, school life adjustment and exercise adherence of participants were causal relationships . First, participation motivation influenced social support of participants. Second, participation motivation and the school life adaption influenced exercise adherence of sports participants. Third, social support and the school life adaption influenced exercise adherence of participants.

언어와 문화 통합교육에 대한 예비 중국어 교사의 인식 연구

임재민 ( Lim Jae Min ) 한국중국언어학회 2017 중국언어연구 Vol.0 No.68

The purpose of this study is to investigate the perception of the integrated teaching of Chinese language and culture targeting Pre-service Chinese teachers and to discuss the integration direction for integrative teaching based on the study. To do this, we began with collecting the opinions of Pre-service Chinese teachers by using the communication expressions and cultural materials in the 2009 Revised National Chinese Curriculum. Next, we compared Chinese2 and Chinese culture textbooks based on the main text in Chinese1 textbooks. Finally, we confirmed the integration level and direction of integration. The results of this study are as follows. If the class is conducted at the sentence level, it is possible to naturally carry out integrated teaching and there is no need to carry out a separate culture class. In other words, if the content of the text satisfies the sentence level rather than the vocabulary level, integrated teaching can be conducted. For this purpose, it is necessary to reconstruct the textbook with sentences containing cultural material, and the amount of the communication expression and vocabulary in the 2009 Revised National Chinese Curriculum should also be adjusted. It is also necessary to reclassify or integrate the cultural material presented in the 2009 Revised National Chinese Curriculum. On the other hand, Pre-service Chinese teachers have different standards for judging culture. This difference also affects the preparation of lessons and is directly linked to the progress of integrated teaching. Therefore, it is necessary to determine the concept of culture and its category, which can be used in secondary school, so that this can help Pre-service Chinese teachers prepare and organize the contents of class.

지방자치단체 공무원의 노인에 대한 지식과 태도

임재강(Lim, Jae-kang) 서울행정학회 2012 한국사회와 행정연구 Vol.22 No.4

The purpose of this study is to investigate public servants’ knowledge and attitudes toward the elderly, and to identify the variables that influence their attitudes. A survey was conducted from February 2011 using a structured self-report questionnaire, and 178 responses were used for the analysis. Data were analyzed by descriptive statistics, t-test. ANOVA, and multiple regression analysis. The research findings can be summarized as follows: First, while the mean score on attitudes toward the elderly is similar to previous studies, the mean score of knowledge about the elderly, at approximately 13.9, is higher than previous studies Second, the significant predictors to explain attitudes toward the elderly were knowledge about the elderly, gender, and age, with knowledge about the elderly proving most significant. The practical recommendations of the study include the development of education programs about the elderly, and efforts to change public servants’ cognition and attitudes toward the elderly.

VoIP망에서 Agent 기반 IP 녹취 시스템

임재진 ( Jae-jin Lim ),김수희 ( Soo-hee Kim ),정인상 ( In-sang Jung ),정인환 ( In-hwan Jung ) 한국정보처리학회 2006 한국정보처리학회 학술대회논문집 Vol.13 No.1

초고속 통신망의 확대 적용으로 인터넷의 빠른 성장과 함께 음성과 비디오 그리고 데이터를 통합하고자 하는 노력이 시도되고 있다. VoIP(Voice over IP)는 IP를 이용하여 음성과 데이터를 패킷 형태로 통합하여 실시간으로 전송하는 기술이다[1]. 패킷 네트워크에서 VoIP 시그널링 기술을 이용하면 망 자원의 효율적 이용 및 PSTN에 가까운 음질 그리고 인터넷과 연계한 다양한 음성서비스 지원이 가능하다. 콜센터에서도 VoIP를 사용하게 됨에 따라 VoIP망에서의 녹취 시스템이 필요하다. VoIP 녹취 시스템은 상담원과 고객 간의 통화 내용을 자동으로 녹음하여 보관함으로써 고객의 요구사항을 명확하게 파악할 수 있으며 녹취 데이터의 통계 자료 제공으로 효율적인 관리가 가능하고, 선택 녹취, 스케쥴링 녹취, 상담원의 평가 자료를 제공하여 고객 관리의 질적인 향상을 지원한다. 본 논문에서는 성능에 큰 영향을 주지 않고 기존의 VoIP 녹취 시스템의 문제점을 해결한 에이전트를 포함한 VoIP 녹취 시스템을 제안한다.

식민시기 민속학의 자주성과 현단계 민속학의 식민성 극복

임재해(Lim, Jae-Hae) 안동대학교 민속학연구소 2017 民俗硏究 Vol.0 No.34

지식인들은 일제강점기 이전부터 식민지 지식인 노릇을 하였다. 한일합방 이전부터 일본문화를 신문화로 우상화하였을 뿐 아니라, 그 이전에는 중국의 유교문화를 우월한 문화로 숭배하는 사대주의가 주류를 이루었다. 일제강점기에는 조선총독부에 의해 식민정책을 위한 민속조사와 식민지배를 영속화하기 위한 민속 탄압이 자행되었다. 일인들은 조선민속을 일본민속과 다르게 가치 평가를 하고 의미 해석을 함으로써 미신타파에 이론적 기반을 제공하며 식민지배에 봉사하는 어용학자 구실을 하였다. 그러나 이 시기 조선학자들은 조선총독부의 권력을 이용하여 민속조사를 하면서 조선문화의 독자성을 입증하려고 애썼다. 그러므로 이면적 진실을 제대로 포착하지 못하면, 마치 조선총독부 관리와 협력관계에 있었던 식민지배의 공모자로 오해되기도 한다. 해방 후 지식인들은 일본과 서구의 문화를 신문명으로 우상화하는 한편 조선문화의 전통을 재래문화로 간주하여 유의미하게 주목하지 않았다. 따라서 민속문화를 광범하게 조사하고 적극적으로 해석하는 조사연구활동을 실천하지 못했다. 오히려 식민시기에 일본을 통해서 익힌 서구지식으로 아는 체하고 해방된 한국사회에서 기득권을 누리는 수단으로 삼았다. 최근 유학파 지식인들은 서구주의에 몰입하거나 또는 일본 학문을 따라하는 한편, 자문화의 전통과 자국 학문을 폄하하는 경향이 있다. 특히 민속학자 가운데에는 일본 유학파들이 일본학계의 독서지식으로 한국학계의 성과와 업적을 비판하는 교사적 태도를 보이는 한계가 있는가 하면, 외국학을 하는 학자 일부는 외국이론을 무리하게 적용하여 한국학자들의 민속연구를 조롱거리로 삼기도 한다. 서구학문의 아류 행세를 할수록 학문적 기득권이 확보되고 외국학문에 박학다식을 과시할수록 학문적 존재감이 확보된다고 여기는 풍조 때문에, 한국 문화학은 서구학문의 패러디이거나 리모델링에 머물기 일쑤이다. 학문이든 예술이든 독창성이 생명이다. 그러므로 자문화 해석에 맞는 이론을 개척하고 수립하여 세계학계에 한국문화이론으로 제출할 수 있는 연구를 해야 식민주의 학문에서 해방되는 것은 물론, 한국 학문의 독창성을 제대로 확립할 수 있다. 독창적인 눈으로 민속을 연구하더라도 민속과 민중을 수단화하면 식민주의 학문에 빠져 들게 된다. 가장 대표적인 경향이 민중에게 배운 민속으로 민중의 민속을 지도하는 민속학자들의 민속지식 역전 현상 조성이다. 따라서 민속학자 중심의 민속학주의와 민속 중심의 민속주의를 극복하고 민중의 삶에 이바지할 수 있는 민중주의 민속학이 필요하다. 그러므로 민속학자는 자기가 수행하는 민속이 민중의 삶과 함께 가고 있는지 끊임없이 자문하면서 성찰적 연구를 해야 한다.

궤환회로 및 발룬 트랜스포머를 이용한 100W 광대역 전력 전력증폭기 증폭기 설계

임재연(Lim Jae Yeon),심재우(Sim Jae Woo),박명규(Park Myoung Kyu) 한국통신학회 2010 한국통신학회 학술대회논문집 Vol.2010 No.6

맥락적 해석에 의한 김알지 신화와 신라문화의 정체성 재인식

임재해(Lim Jae-Hae) 비교민속학회 2007 비교민속학 Vol.0 No.33

The five types of myth about the father of Silla has a organic relation and show the history and culture early in the Silla era. So far it ware not only studied as independent works, and also all of main characters of myth ware interpreted as northern people. Therefore so many scholars interpreted that Silla golden crown is originated from shaman hat in Siberia. But this study interpret that the myth about the father of Silla and golden crown is originated itself, and that are create works reflexed Alzi myth. First, Hyukgeose myth is originated by in the Holy Mother myth of the maternal line and six village myth of the paternal side. The Alzi myth is originated in relation of prediction of Hyukgeose and Alzi discovery of Talhae. As like this, six village myth and the myth about the father of Park, Suk, Kim has a organic relation, and that is in the context of nation myth. Second, the myth of Silla is originated in organic relationship with the nation myth, that is, the Dangun myth and Jumong myth and so on. The Silla myth accepted the Dangun myth that maternal and paternal line myth are integrated and the Jumong myth that has a element of oviparity. From Dangun myth to the Hyukgeose myth that separated from the maternal line, and change to the Alzi myth that remained the paternal line, and from the Hyukgeose myth that is like Jumong myth to the Alzi myth that a element of oviparity is vanished. Therefore Silla myth is located in the tradition of nation myth and history. Third, The theory that Silla golden crown is originated from shaman hat in Siberia also don't consider a basic principle of diffusionism. If we could conform culture diffusionism, we consider to each barometers of morphology, quantitative, and continuance. Already Korea has Gut culture different to shamanism, so barometer of quantitative is dissolved. And a barometer of geographical continuity is also dissolved, because another golden crown is not found between Kyungju and Siberia. On the contrary, golden crown is distributed in the southern Korean peninsula that the most far away from Siberia area. From now, we have to make independent to golden crown of Silla from an antler of Siberia shaman's hat. Because Silla golden crown is which represent national foundation myth of Silla. And we have to release Korean Gut culture from shamanism of Siberia. Gut of Korea has originality differ from shamanism. Moreover, we have to recognize again entire theory and discourse that our culture originated from northern area or Siberia, and overcome Siberia origin theory. And a migration theory of northern people from northern area to the Korean peninsula is also task to overcome.