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이원일(Won-Il Lee) 한국기독교교육정보학회 2010 기독교교육정보 Vol.26 No.-
The 21st century is an aging society in Korea and most of nations in the world. An aging society have problems of old adults's well being in relation with social and educational welfare. For well being of old adults, they need to understand well dying which means the quality of death. Death education had been taught from the ancient ages, which was emphasized on the ordeal of judgement. In the middle ages, there was death education which are danse macabre(F), ars moriendi(L), and rules and exercises of holy dying. In these days, themes of death are studied by an interdisciplinary approach. This article emphasizes that each one needs to express variously his/her own's unique perception when each one think and feel and encounter his/her own death or the other's. As everyone hurt differently, everyone dies differently. And in most cases, dying, like birthing, is a process requiring assistant. The goal of death education for old adults is communion with God in dying process. Objectives of death education in this article are a developing of authenticity through the expression of one's own response and an overcoming the death culture in our society. Contents include the understanding of his/her own death, the self-understanding as a bereaved person, and the critical self-understanding for overcoming of death culture. Contents emphasize each individual's responses rather than standardized stages of dying. The teaching and learning process proposes with reference of aging psychology and emphasizes why question and meaning-making. The processes of teaching are the following; reminiscence and life review with a given theme, why the death have the most meaning in your life?, inquiry to the given theme in the text, organizing and expressing outcomes of learning through experience and text, encouraging learning outcomes and learning participation. These five processes are compared to dance steps emphasizing both circularity and linearity.
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이원일(Won Il Lee) 영남신학대학교 2010 신학과 목회 Vol.33 No.-
The definition of spirituality in this article starts from a concept of a person's soul in comparison with intellect, emotion, and behavior. This article assumes every person has a soul from birth to death even though it is not cultivated by some education and motivation. Each person's soul could be cultivated by some education, and cultivated soul or educated soul is called as a spirituality. Therefore there are many forms of spirituality, and every religion has a spirituality of it's own. Buddhism, Islam, and Hinduism have their own spirituality as well as Christianity's spirituality. And Christianity's spirituality is different with each denomination's faith and creed. Catholic, Eastern Orthodox, and Protestant have a spirituality in harmony with their own faith and creed. Among them, Protestant's emphasis is a spirituality of faith on the Word and crucified Christ. Until now, the Protestant's spirituality has been expressed at a particular place and time in the Church and retreat center. This article want to say the necessity of a spirituality in everyday life beyond the limited time and place in traditional perspective. A spirituality of everyday life means characteristics of the soul which are recognizing and discriminating Christ in the everyday life. Jesus's spirituality and early Christian's spirituality was a spirituality of everyday life, but middle age's spirituality was changed to a spirituality of “fuga mundi"(escape from the world). Since the Reformation and Vatican Council Ⅱ, spirituality resumed emphasizing an everyday life and laity as God's people. The theological foundation of spirituality in everyday life is focused on creation, incarnation, and the Spirit. The refrain of the creation story in Genesis is “and it was good" which is a foundational truth of the spiritual life. Incarnation breaks down a separation between the sacred and the profane as opposing realities. Incarnation makes holy every cubic inch of reality from quarks to human beings, cosmos, and world. The spiritual life is about knowing and loving God. This loving knowledge of God in Christ is made possible by the Holy Spirit as a revelation's Spirit. The Spirit enables us not only to know God but to respond to God's will toward Christian's sanctification. By these theological foundations, Christian adults as laity can live everyday life with spirituality. For spirituality in everyday life of Christian adults, this article suggests the following five contents. The first, a concept of authenticity is important to understand a spiritual life. Authenticity is related with understanding one's death by Heidegger's expression in his “Sein und Zeit." Heidegger says that an ordinary person could resume an authenticity by recognizing one's death in here and now not anytime and anyplace. Christian adults could live with spirituality by taking consiousness to one's death and the second coming of Christ in here and now. The second, work can be a place in which I discover myself as well as prove myself. We often fail to see that the challenges, trials, and joys of work are part of the essence of the spiritual life. Nor can we afford any longer to limit the spiritual life to private prayer, retreats, or church on Sunday. Spending oneself to make a good product, dealing honestly with humiliation, or taking risks to be truthful, this is the very stuff of the spiritual life. The Third, in the 21st century adult Christians live in a digital everyday life. The internet, cellular phone, and many things of digital media can be used for a formation of spirituality in everyday life by connecting with story. Connecting digital media and story gives the opportunity for spiritual life through a mentoring community formed by cyber family. Owing to anonymity in digital media, adult Christians can easily communicate with true opinions and understand a truth and a solution to the conflict by self-directed learning. The fourth, many adult Christians live daily in crises o
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연구논문(硏究論文) : 기업특성이 전략적 물류성과에 미치는 영향 -SCM을 중심으로-
이원일 ( Won Il Lee ),송원일 ( Won Il Son ) 한국세무회계학회 2010 세무회계연구 Vol.0 No.27
본 연구의 목적은 SCM을 도입한 이후 전략적 물류성과에 차이가 있는지를 살펴보고, SCM을 도입한 기업의 특성이 전략적 물류성과에 미치는 영향을 분석하여 앞으로 SCM을 도입하기 위하여 준비하고 있는 기업이나 현재 SCM을 운영하고 있는 기업에 기초자료로 활용 될 수 있도록 가설을 세우고 분석하였다. 본 연구의 분석결과를 요약하면 다음과 같다. 첫째, 응답 기업은 전반적으로 제조업의 비중이 가장 높음을 알 수 있다. 이는 SCM이 제조업의 생산관리를 중심으로 발전되었다는 이전 연구에서 보는 바와 같이 제조업이 다른 업종에 비해 SCM를 도입한 기업이 상대적으로 많으며, 기업 간 통합을 통한 성과 극대화 필요성을 가장 절감하고 있기 때문으로 풀이된다. 둘째, 응답 기업은 SCM을 도입한 이후 전략적 물류성과가 향상되었는지를 기술통계량을 통해 살펴본 결과 전략적 물류성과가 다소 향상되었다고 판단하였다. 그러므로 연구결과를 토대로 SCM을 도입하게 되면 전략적 물류성과가 향상될 것이라고 판단할 수 있다. 셋째, 기업특성이 전략적 물류성과에 미치는 영향을 살펴본 결과, 기업특성(변화 수용능력, 정보시스템 수준)이 전략적 물류성과에 영향을 미치는 것으로 나타났다. 그러나 변화 수용능력과 정보시스템 수준을 동시에 고려할 경우 변화 수용능력은 전략적 물류성과에 영향을 미치지만, 정보시스템 수준은 전략적 물류성과에 영향을 미치지 않는 것으로 나타났다. 조직변화에 발 빠르게 움직이는 조직문화를 가진 기업일수록 변화된 시스템에 빨리 적응할 수 있으므로 전략적 물류성과가 높게 나타날 수 있으나 단순히 정보시스템의 수준이 높다고 해서 전략적 물류성과가 높아진다고 볼 수 없기 때문에 나타난 결과로 보인다. 결론적으로 SCM을 도입한 이후 전략적 물류성과가 향상되었으며, SCM을 도입한 기업의 특성이 전략적 물류성과 향상에 기여하였음을 알 수 있었다. Following research aims to determine whether SCM(Supply Chain Management) exerts any influence on the Logistic performance, and to render a business model that explains the impact of Corporate Characteristics on the Logistic Performance. Hypotheses were put to test while adaptability to change and information system were used as variable factors for corporate characters <Hypothesis I> Corporate characteristics does not influence Logistic performance. To conclude, regarding the relationship between corporate characteristics and Logistic performance, Corporate Characteristics (adaptability to change, information system) influences Logistic performance.
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이원일(Lee, Won-Il) 한국해양대학교 국제해양문제연구소 2021 해항도시문화교섭학 Vol.- No.25
이 연구의 목적은 해양도시 부산을 대상으로 최근 해양신산업으로 각광받고 있는 해양치유산업의 도입과 활성화 방향을 모색해 보는 것이다. 부산은 바다를 끼고 있는 우리나라의 가장 큰 도시이며, 기존에 각종 해양산업이 크게 발달해 있는 지역이다. 국내에서 대표적인 해양도시로 평가받고 있으며, 우수한 관광도시로서의 인프라를 갖추고 있다. 부산은 대도시이면서도 해양자원과 자연자원의 조화가 잘 되어 있으며, 최근 지역성장의 동력으로서 해양신산업을 찾기 위해 노력하고 있다. 그런 점에서 이 연구는 해양도시 부산에 대하여 새로운 해양치유산업을 소개하고 그 가능성을 찾아보려고 하였다. 해양치유산업은 해양의 자원을 활용하여 인간의 신체와 정신건강을 지키고 키우는 모든 활동을 토대로 하는 산업이다. 해외에서는 최근 관광산업, 웰빙 산업, 웰니스 산업 부문에서 가장 각광받고 있는 산업이기도 하다. 연구결과, 부산의 해양치유산업의 도입과 성공의 가능성은 있는 것으로 나타났다. 부산은 현재 갈맷길 코스를 중심으로 해양기후 및 해양경관, 염지해수, 바다모래, 해조류, 어패류 등의 해양치유자원을 보유하고 있었다. 따라서 부산은 앞으로 해양치유산업의 도입을 위해 해수욕장 자원의 이용 활성화, 해수온천과 염지하수 자원 발굴, 해산물과 해조류를 활용한 치유산업화, 지역의 특색과 해양적 특성 반영 등에 대해 검토할 필요가 있다. The basic goal of this paper was to propose the introduction and revitalization of the marine healing industry in Busan, which has recently been highly regarded as a new marine industry. Busan is the largest coastal city and port city in Korea, and has an area where various marine industries are developed. Busan is regarded as a representative marine city in Korea and has infrastructure as an excellent tourist city. Busan also has a good harmony between marine and natural resources, and is striving to find a new marine industry in the region. In this regard, this study attempted to introduce the meaning and advantages of the marine healing industry to Busan and to find its potential. The meaning of the marine healing industry is an industry related to all activities that make the human body and spirit healthy by utilizing various resources of the ocean and the coast. Summarizing the results of this study, it has been shown that there is a possibility of the introduction and success of the marine healing industry in Busan. It was analyzed that Busan has abundant marine healing resources such as marine climate and marine landscape, sea water, sea sand, and marine products. Therefore, this study suggested that Busan needs to consider introducing the marine healing industry.
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이원일(Won-Il Lee) 영남신학대학교 2021 신학과 목회 Vol.55 No.-
In these days the numbers of children in the single father of Korea are growing annually by the research on the actual condition to the single parents. Our church needs to have concerning to the single fathers and their children for their resilience by the educational ministry. Resilience is the capacity of a system to absorb disturbance and still retain its basic function and structure. The characteristics of resilience in the children of single father’s family is the disturbed or disorganized attachment in their difficulties, conflicts, problems of their life. For resilience of the children on the single father’s families this article suggests a play of children to having a secure attachment and a positive perspective to children’s life. Play of children is based on the reformed theology emphasizing the grace of God, community of covenant, imagination, and corporeality of human being. The plan of educational ministry for the children’s resilience on the single father’s families by play have three levels which are play in considering the development stages, play in considering the social-cultural level, play in considering spiritual level.
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