녹색건축 공동주택 평가항목 배점 산정 방법론 개발

이성옥(Lee, Sung-Ok),조동우(Cho, Dong-Woo),박철용(Park, Cheol-Yong) 대한건축학회 2014 대한건축학회논문집 Vol.30 No.12

The purpose of this study is to propose the overall revised credits through development of credit calculation methodology for assessment issues of 「Green Standard for Energy and Environmental Design(G-SEED)」. The calculation method is to analyze domestic and international research data and to review the current credit and to analyze the environmental importance and cost importance through pairwise comparison of AHP analysis and construction cost analysis of certified multi-residential buildings. The survey employed the AHP method by setting up an expert group consisting of 102 experts. The increase of the building cost in Green Building is an important factor to determine whether the Green Building Certificate is necessary or not and which grade is required. There are three methodologies of credit calculation: (1) how to use the results of environmental importance and cost importance through AHP analysis, (2) how to consider the proportion in additional cost with the results of environmental importance and cost importance through AHP analysis, (3) how to add the weight to the results of AHP credits and additional construction cost. The relationship with currently assigned scores is identified through the present study while the study result will be used as a scientific and systematic basis of data for revision of the scoring systems in G-SEED.

청소년 흡연체험연구

이성옥(Lee Seong ack),이양숙(Lee Yang Sook),조순자(Cho Soon Ja),신연순(Shin Yeon Soon),이선영(Lee Sun Young),김인순(Kim In Soon),박연숙(Park Yeon Sook),김희경(Kim Hee Kyung) 질적연구학회 2004 질적연구 Vol.5 No.1

공동주택성능등급 화재소방관련 성능항목의 개정방안 연구

이성옥(Lee, Sung-Ok) 대한건축학회 2018 대한건축학회 학술발표대회 논문집 Vol.38 No.1

현대 레바논 마론파의 사용언어에 관한 연구

이성옥(Lee Sung Ock) 한국아랍어·아랍문학회 2014 아랍어와 아랍문학 Vol.18 No.3

Maronites are adherents of the Maronite Church which is Catholic with Eastern rite and its own patriarch and whose origin is generally traced back to St. Maron(d. 410). They have been concentrated around Mt. Lebanon. Though their liturgical language is Western Syriac and it has been their mother tongue for centuries, it was replaced by Arabic totally in everyday life and largely in liturgy. In history, while Maronites distanced themselves from Arabic, which was considered not Christian, they adopted Western languages such as Italian and French considering them more Christian. In addition to Arabic, modern Maronites widely use French and the usage of English is increasing, but not replacing French, but rather adding to it. This article examines languages used by Maronites in history, by contemporary Maronites in Lebanon, and the meaning of language usage in relation to their identity with empirical survey results.

한국건축규정의 용도별 건축물 현황 분석

이성옥(Lee, Sung-Ok),유영찬(Yoo, Yong-Chan) 대한건축학회 2017 대한건축학회 학술발표대회 논문집 Vol.37 No.2

韓國都市化의 生態的 分析 〈其 1〉

李成玉(Lee Sung Ock) 대한토목학회 1969 대한토목학회지 Vol.16 No.4

都市機能에 관한 研究

李成玉(Lee Sung Ok) 대한토목학회 1972 대한토목학회지 Vol.20 No.3

국가(國歌)를 중심으로 살펴본 아랍 국가(國家)의 정체성

이성옥(Lee, Sung-Ock) 명지대학교 중동문제연구소 2021 중동문제연구 Vol.20 No.3

본 연구는 아랍 국가(國家)의 정체성을 아랍 연맹 가입국 22개의 과거와 현재 국가(國歌)를 중심으로 한 사례연구 방법을 사용해 다중적 국가정체성과 유동적 국가정체성 측면에서 살펴보았다. 아랍 국가(國歌)에서 국가(國家)의 정체성은 주로 선언보다는 개별 국가의 이름이나, 군주, 국민, 자연과 역사 등을 강조하는 방식으로 표현되었으며, 아랍 국가(國家) 간에 공유하는 아랍 민족 정체성과 이슬람 정체성은 국가주의와 갈등 관계가 아닌 상호보완적인 역할을 한다. 아랍 국가(國家)가 구분하고 차별화하려는 타자(他者)는 유사한 정체성을 가진 이웃 아랍이슬람 국가(國家)가 아니라 주로 ‘적’으로 표현되는 식민세력 및 외부 침략세력이다. 아랍 국가(國歌)의 변경은 주로 새로운 정치체나 군주, 정책 등이 생겼을 때 이루어지고, 이를 통해 과거와의 단절을 담보한다. 정체성이 유동적이기 때문에 이를 음악에 담고 있는 국가(國歌)도 고정된 것이 아니며, 국가(國歌)를 둘러싼 많은 담론과 논쟁 또한 끊임없이 생산된다. This study examines identity(-ies) of Arab states by focusing on their national anthems and using a case study method. The paper analyzes the present and past national anthems of twenty-two member states of the Arab League, highlighting multi-layered and fluid aspects of identity. Arab national anthems frequently emphasize individual state s identity with state name, name or title of the monarchy, nature and history, rather than declaring given state s identity. As for the shared Arab or Islamic identity, related expressions play a complementary role to, and do not conflict with, state nationalism. The other which Arab states want to distinguish and differentiate from in national anthems is not a neighboring Arab Islamic state, but colonial powers and invaders from outside which are usually described as enemy. Changes in Arab national anthems mainly have taken place when a new political entity, monarchy, or policy emerged and secured its discontinuity. As identity is fluid, a national anthem which contains the identity of a state in the form of music is also non-fixed, and related discourses and disputes are also produced ceaselessly.

초등학생용 학습만화에 소개되는 중동

이성옥(Lee, Sung-Ock) 한국중동학회 2019 韓國 中東 學會 論叢 Vol.40 No.2

Elementary students in Korea are usually exposed to information on different countries and cultures through various medias prior to school curricula. Among those medias, educational comics is one of the most easily accessible and most popular books. The less known Middle Eastern countries and their culture are also available through the educational comics. However, educational comics which deal with the Middle East generally contain errors and information that leads to misunderstanding, if not distortion. Analysis on educational comics on the Middle East from two most popular publishers found serious and frequent problems of definition of the region and its representativeness, religious reductionism, cultural sensitivity, misinformation on religion, history, society and culture, misrepresentation of visual images, and the problem of terms and transliteration. Considering the purpose of educational comics to deliver knowledge and information with interesting stories and formats, it is necessary to have thorough supervision of specialists. In addition, such problems strongly call for more endeavor and cooperation among academics.

앗시라아 교회의 다양한 명칭과 집단 경계에 관한 소고

이성옥 ( Sung Ock Lee ) 아세아연합신학대학교 신학연구소 2015 ACTS 신학저널 Vol.26 No.-

앗시리아인을 지칭하는 집단 이름은 다양하다. 집단명이 다양하다는 사실 자체가 이 집단의 역사와 정체성이 복잡하다는 것을 암시한다. 근대 이후 이들의 집단 정체성 담론은 ‘앗시리아’라는 단어와 ‘앗시리아인’의 범주, 곧 집단 경계가 중심을 이룬다. 본 연구에서는 교회사에서 흔히 네스토리안으로 알려진 이들을 지칭하는 다양한 명칭을 역사적으로 살피고, 이들이 현재 집단 경계를 어떻게 규정하는지 살핀다. 이들은 로마와의 지리적, 정치적 차이를 강조한 ‘페르시아 교회’로 시작해 신학적 차이, 또는 단순히 공의회를 따르지 않았다는 이유로 타집단에 의해 ‘네스토리안’으로 명명되었다가, 민족주의가 시대의 언어가 되자 ‘앗시리아’라는 민족이름을 교회 명칭에 채택했다. 집단에 대한 정체성 담론의 주제가 변화하면서 그에 대응하여 이름도 변화한 것을 알 수 있다. 현재는 앗시리아라는 민족 이름을 교회 이름에 한 종파만 사용하게 됨으로써 본인들에게는 민족을, 타집단에게는 종파를 의미하는 것으로 조금씩 변화하고 있는 것으로 보인다. Assyrians have various appellations to designate the group. That a group has more than a name hints at the complexity of its history and identity. Modern discourse of Assyrian collective identity is focused around the very tem1 ‘Assyria’ and ‘Assyrian’, or the group boundary. This articles examines the various names of the group, which is generally known as Nestorian in Church history, in history and see how contemporary Assyrians define their group boundary. The research shows that the group began as the Persian Church emphasizing geographical distance and political difference from Roman Empire, named as Nestorian by the others due to its theological difference, or simply because it did not follow the Council`s decision, and when nationalism became the language of the age in modem times, it adopted an ethnic/national name of Assyia in the official church name. We can see that in accordance with the change in focal point in collective identity discourse, the group`s name also has been changed. Today, as the ethnic/national name of Assyria was adopted in the church name by the Church of the East alone, it seems the term is slowly experiencing a change of meaning to connote an ethnicity/nationality for the members of the Assyrian Church of the East and a sect for the others.